Chapter, Paragraph

  1 Fwd,1|            Christian worship and its Divine Liturgy. Among these people
  2 Fwd,2|         Trinity and in the human and divine natures of Christ — that
  3 Fwd,3|      Apostles were always citing its divine institution. The Apostles
  4 Fwd,5|           re-image” God and “revise” divine revelation by modifying
  5 Fwd,5|              consoled with their own divine Person.~ When feminism is
  6  1,1 |         wounded and bloody, like its Divine Founder. The same writer
  7  1,1 |           shall not take place until divine providence determines the
  8  1,1 |             to capture all human and divine power.” [A Ray of Light:
  9  1,2 |          worshiping with them at the Divine Liturgy.~ Archimandrite
 10  1,2 |    represents the development of one divine plan for the salvation of
 11  1,6 |             dogma, organization, the Divine Liturgy, and the readiness
 12  1,8 |             Christ. Without Christ's divine presence in this Mystery,
 13  1,11|         share authority) is based on divine law. If the bishop of Rome
 14  2,1 |              pillars of faith of the Divine Word on which He erected
 15  2,6 |           the human through whom the divine mission of Christianity
 16  2,6 |              and it is sung at every Divine Liturgy and recited in several
 17  2,12|           essence of God can only be divine and eternal. That which
 18  2,19|             had fallen away from the divine life by embracing sin, and
 19  2,20|          about the whole work of the divine economia.... It is blasphemous
 20  2,20|            about the propitiation of divine justice has direct consequences
 21  2,22|              and in need of the most divine grace” [The Truth of Our
 22  2,23|             has given a share of the divine glory to His Apostles, and
 23  2,24|              35-46). It portrays the divine beauty and glory in material
 24  2,33|             How was this teaching of divine bridge building undermined
 25  2,33|      Arianism undermined the idea of divine bridge building in that
 26  2,33| Monothelitism undermined the idea of divine bridge building from the
 27  2,33|             had been absorbed by His divine nature. The Fourth Ecumenical
 28  2,33|          only one will — namely, the divine will. The Sixth Ecumenical
 29  2,35|            and in agreement with the Divine Scriptures, or the previous
 30  2,36|             people to partake of His divine life and be redeemed.~ Another
 31  3,5 |         bishops as regards grace and divine right, no matter how humble
 32  3,7 |            are two distinct natures, divine and human, united in the
 33  3,12|              that Christ's human and divine nature cannot be separated.~ ~
 34  3,16|   Monophysites did not deny Christ's divine nature, but they did deny
 35  3,19|            wills — one human and one divine.~ ~
 36  4,11|             particular aspect of the divine economy and the salvation
 37  4,12|           knowledge of God, in which divine and human will and action
 38  4,12|             the contemplation of the divine and spiritual” [p. 32].~ ~
 39  4,12|         spiritual perfection, on the divine, and they arouse in him
 40  4,12|          which pertains alone to the divine nature; but to these...
 41  4,12|       imprinted the character of His divine image upon it. He then gave
 42  4,12|        sanctity and communicates the divine motherhood. In the Mother
 43  4,12|           the Incarnation of God and Divine Wisdom.~ In eighteenth-century
 44  5,4 |          participation of man in the divine energies of God. This union
 45  5,8 |          teach man submission to the divine ordinances and to ignore
 46  6,16|   supererogatory satisfaction to the divine justice and performed supererogatory
 47  6,16|            for their sins to satisfy divine justice: this same purgatory.
 48  6,16|            prayers, or merely by the divine love of mankind itself,
 49  6,17|       Westerner does acknowledge the divine nature of the Christian
 50  6,17|            was something less than a divine manifestation. He usually
 51  6,17|       history that is infused with a divine witness, but with a zero
 52  6,17|            zero assumption about the divine content of history.~ This
 53  6,17|              the Christian Church is divine and that history is the
 54  6,17|          history is the story of its divine manifestation. He begins
 55  6,17|        begins with a history that is divine, a history whose content
 56  6,17|             the manifestation of the divine.~ The textbook's analysis
 57  6,17|     apparently does not believe that divine providence is the central
 58  6,17|          tragedy, but also an act of divine providence that protected
 59  7,7 |        designates only the unwritten divine word of Apostolic preaching
 60  7,7 |          includes only the unwritten divine word of Apostolic preaching
 61  7,7 |            preaching and the written divine word (sc., the Old and New
 62  7,7 |              designate the unwritten divine work of Apostolic preaching” [
 63  7,9 |         because they disregarded the divine Tradition, the divine teaching,
 64  7,9 |            the divine Tradition, the divine teaching, while the observed
 65  7,9 |              which never contradicts divine commandments. (On the contrary,
 66  7,9 |           originates from God and is divine revelation, whereas human
 67  7,9 |            forth Sacred Tradition as divine and consequently a sure
 68  7,10|                            10.~ What divine promise forms the basis
 69  7,10|              to Holy Tradition?~ The divine promise is Christ's promise
 70  7,11|       Cavarnos explains that it is a divine revelation, that is, a supernatural
 71  7,11|         Testament, this character of divine revelation appears not only
 72  7,11|              dogmatic character (its divine inspiration) only in and
 73  7,11|            the bread and wine of the Divine Eucharist [On the Holy Spirit,
 74  7,11|             services (especially the Divine Liturgy), the manner of
 75  7,11|        organization, the canons, the divine services and rites, are
 76  7,11|             Holy Scripture also as a divine revelation. Some Protestants
 77  7,11|         contains the fullness of the divine revelation. But the Holy
 78  7,11|            teaching and the scope of divine revelation are unchanging.
 79  7,11|              similar emphasis on the divine provenance of the Orthodox
 80  7,11|       transform them.... Just as the Divine Legislator dictated them
 81  7,13|         Scripture was produced under divine inspiration. He further
 82  7,13|       organic whole representing the divine plan for the salvation of
 83  7,14|    commandments, and they obeyed the divine injunction: “Be ye holy,
 84  7,14|        received their knowledge from divine vision — theoria in Greek.
 85  7,14|           also partakers of the same divine theoria. Metropolitan Hierotheos
 86  7,14|         faith upon the foundation of divine revelation — and not on
 87  7,14|            of Christian perfection.~ Divine revelation and the patristic
 88  7,14|           God and to theologize with divine inspiration (cf. The Person
 89  7,14|             the true teachers of the divine doctrine that issues from
 90  7,14|            own misunderstandings for divine understanding, that is,
 91  7,14|               but to reject even the divine inspiration of the very
 92  7,17|        lovingly was the holy text of divine words been preserved that,
 93  7,17|         Church, a participant in its divine life, and one knowing the
 94  7,21|        absolute Truth, that there is divine revelation. As a result,
 95  7,21|              is able to transmit the divine teachings of the Lord unchanged,
 96  8,4 |         between the concept of God's divine transcendence and His divine
 97  8,4 |         divine transcendence and His divine immanence. Actually there
 98  8,4 |           form of deifying grace and divine light. Such are the energies
 99  8,4 |         manifestations that make the divine life accessible to man without
100  9,3 |              he acquires by degree a divine likeness. Man becomes, in
101  9,7 |         censes especially during the Divine Sacrifice, when the bread
102  9,12|           will and the conformity to divine will, inasmuch as man's
103  9,12|            equally necessary forces: divine grace and human will.~ The
104  9,15|        calling to live in union with divine law and rule over all creation.
105  9,15|          noting that by the power of divine grace, infants can attain
106  9,19|            bishop is emphasizing the divine glory of Christ, that in
107  9,20|             in Christ's life was His divine glory made especially manifest?~
108  9,20|            manifestation of Christ's divine glory was at the Transfiguration,
109  9,22|          Orthodoxy's devotion to the divine glory of the Lord, however,
110  9,22|           Golgotha is a Theophany (a divine manifestation). Calvary
111  9,28|           Christ. He also bestows... divine grace upon human persons.
112  9,28|             Church's preservation of divine Truth.~ Furthermore, the
113  9,28|              every gift from God and divine help for those spiritually
114  9,28|         possibility of sharing God's divine nature and life, and the
115  9,28|            of God in His role as the divine agent of Him by Whom “all
116  9,29|             become “partakers of the divine nature” (2 Peter 1:4). St.
117  9,29|              as in that of the three divine Persons). Instead, it is
118  9,29|           able to participate in the divine nature, without their essence
119  9,34|              become partakers of the divine nature (2 Peter 1:4).~ ~
120  9,35|              involves union with His divine essence; it involves instead
121  9,35|      involves instead union with His divine energies. “He who is deified
122  9,35|             become a partaker of the divine nature through theosis,
123  9,35|          forgotten that we were each divine.... You must never worship
124  9,38|         these relics as a channel of divine power and as a means of
125  9,38|        aprons (Acts 19:12). The same divine power that was inherent
126  9,38|          upon which is performed the Divine Liturgy.~ Fr. Michael concludes
127  9,39|              who have shone with the divine light in their earthly lives —
128  9,39|        outwardly transfigured by the divine light that the Apostles
129  9,39|              saints contain the same divine grace that was present when
130  9,39|          used by God as a channel of divine power and as a means of
131  9,39|            God, can only realize the divine likeness if he lives a common
132  9,39|              saints radiant with the divine light, but it also involves
133  9,39|             are transformed into the divine likeness. As the New-Martyr
134  9,41|        outwardly transfigured by the divine light. Thus, although deification
135  9,42|            inside to reach something divine, myths began about the creation
136  9,42|         light which shines forth the divine grace even to irrational
137  9,42|           serve him, [and] acquiring divine grace through the Jesus
138  9,42|             far as possible, through divine grace, [he does so without
139  9,42|           without entering] into the divine essence. He partakes of
140 10,7 |           Christ, the God-Man, has a divine and human nature, so too
141 10,7 |            between the human and the divine.~ The textbook applies the
142 10,7 |              the Church as well as a divine. However, it goes on to
143 10,10|             faith, in the oneness of divine services and Mysteries,
144 10,15|       custodians and interpreters of divine revelation — not because
145 10,16|        always citing the ides of the divine institution of the hierarchy.
146 10,16|            principle of synergy: the divine element does not eliminate
147 10,20|      explaining the structure of the divine services and mysteries to
148 10,21|              1:17), the rendering of divine honor to God alone is spoken
149 10,23|             so that man might become divine,” that is, that people might
150 10,26|             people declared they had divine revelations concerning it.
151 10,26|      victorious and was saved by her divine Son.~ St. John of Shanghai
152 11,1 |   Constantinople where they attended Divine Liturgy in the great Church
153 11,1 |             first is the emphasis on divine beauty of worship. Among
154 11,1 |              churches and follow the Divine Liturgy, they marvel and
155 11,1 |           doctrine in the context of divine worship. It is no coincidence
156 11,1 |              in Constantinople — its divine beauty in worship, its heavenliness,
157 11,2 |          character. In attending the Divine Liturgy, which is the central
158 11,4 |          known as the daily cycle of divine services. There are nine
159 11,4 |              and Ninth Hour, and the Divine Liturgy.~ Fr. Seraphim explains
160 11,4 |              main and most important divine service because in it is
161 11,4 |       addition to the daily cycle of divine services, there are weekly
162 11,4 |        Christianity that Orthodoxy's Divine Liturgy and other services
163 11,4 |         tation of death. Orthodoxy's divine services are celebrated
164 11,4 |            Unity” — the Three-in-One Divine Being. The Theotokia, among
165 11,4 |          What plentiful material our divine service books give us in
166 11,4 |            expressed in the Orthodox divine services which have been
167 11,4 |              into the content of the divine service books we make ourselves
168 11,4 |              content of the Orthodox divine services is the culminating
169 11,4 |             to sit before God during divine services, a traditional
170 11,4 |            symbolize His two nature: divine and human. Three domes stand
171 11,4 |          temple should be set up for divine worship. New Testament churches
172 11,4 |            of Christianity, when the Divine Liturgy was always celebrated