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1 Fwd,1| 1~This book started out as
2 Fwd,1| local congregations (Phil 1:1). To these bishops, they
3 Fwd,1| local congregations (Phil 1:1). To these bishops, they
4 Fwd,1| Testament (cf. Titus and 1 and 2 Timothy).~ There is
5 Fwd,6| Steven Kovacevich~September 1, 2002~ ~ ~
6 1 | 1. Survey of Church History:
7 1,1 | 1.~ What is meant by the expression
8 1,1 | all to the saints” (Jude 1:3), and it is the repository
9 1,1 | Traditions of the Church, p. 1].~ ~Concerning the 23,000
10 1,1 | approved may be made manifest” (1 Cor 11:19). As St. Justin (
11 1,1 | calls it in Revelation 20:1-2. This thousand-year bondage
12 1,1 | a misinterpretation of 1 Thes 4:17, claims that Christians
13 1,2 | Head of the Church (Eph 1:10,23; Col 1:18). The angels
14 1,2 | Church (Eph 1:10,23; Col 1:18). The angels believe
15 1,2 | inheriting salvation (Heb 1:14).~ Thus it can be said
16 1,9 | let another take” (Acts 1:20; emphasis added).~ Although
17 1,13| of the Apostles. Acts 15:1-5 describes the open opposition
18 1,15| significant for two reasons: 1) through it, the Christian
19 2,1 | 1.~ What is meant by the term
20 2,6 | Church is His Body (Eph. 1:22-23), and because Christ
21 2,6 | sheep's clothing (Jn 10:1,12,13). Christ did promise,
22 2,9 | which defeats the world” (1 Jn 5:4), the Holy Apostle
23 2,16| Eastern Orthodox View, vol. 1 of The Collected Works of
24 2,19| the Pre-Eternal God (Jn 1:1-3). He is consubstantial (
25 2,19| the Pre-Eternal God (Jn 1:1-3). He is consubstantial (
26 2,20| and ground of the Truth” (1 Tim 3:15), and the Church
27 2,20| the Body of Christ (Eph. 1:22-23), every alteration
28 2,22| become sons of God” (Jn 1:12), which raises them to
29 2,22| He lists these ways as: 1) literal, according to the
30 2,24| of the world to come (cf. 1 Cor 15:35-46). It portrays
31 2,30| upon the Son of Man” (Jn 1:51).~ ~
32 3,1 | 1.~ What aspect of the Nicene
33 3,17| Eucharistic Theology, p. 1].~ In the same scholarly
34 4,1 | 1.~ The struggle against Iconoclasm
35 4,12| professor states that:~ ~(1) The most obvious function
36 4,12| Throughout the Year, vol. 1, p. 137].~ ~A hieromonk
37 4,17| the truths of the faith 1) gave precision to the expression
38 4,17| interpretation,” [2 Peter 1:20], the matter of the Holy
39 5,1 | 1.~ The textbook gives one
40 5,7 | ministry (cf. Eph 4:11, 1 Cor 12:28). This gift was
41 5,7 | exhortation and comfort (1 Cor. 14:3). As St. Barsanuphius,
42 6,1 | 1.~ From the end of the third
43 6,8 | Roman Catholic practice (1 Cor 10:16-17; 11:26-30),
44 6,9 | this harmonious system?~ (1) Papal claims of universal
45 6,14| the Early Fathers, vol. 1, p. 18].~ ~Likewise, St.
46 6,18| upon which God builds” (1 Peter 2:5-8). Again, the
47 6,18| foundation can be laid” (1 Cor 3:11).~ One of the laymen
48 6,18| equals and brothers (Acts 1:16, 2:29, 3:17, 15:7). Likewise,
49 7,1 | 1.~ How does Vladimir Lossky
50 7,9 | essential Christian message (cf. 1 Cor 11:2, 2 Thes 2:15).
51 7,9 | warns: “Guard the deposit” (1 Tim 6:20). Again to Timothy
52 7,9 | paredoka] them to you” (1 Cor 11:2). He further instructs: “
53 7,9 | have received from us” (1 Tim 3:6). Thus, Sacred Scripture
54 7,9 | delivered [paredoka] to you” (1 Cor 11:23).~ From these
55 7,9 | unto the saints” (Jude 1:3). Its source is Christ,
56 7,9 | and ground of the Truth” (1 Tim 3:15).~The testimony
57 7,9 | delivered unto the saints” [Jude 1:3. Sola Scriptura: an Orthodox
58 7,11| us through His Spirit” (1 Cor 2:6-10).~ Dr. Cavarnos
59 7,11| Basil the Great mentions: (1) that we make the sign of
60 7,11| Ecclesiastical Hierarchy, 1, PG 3:565C].~ ~In his defense
61 7,11| sacred ancient Tradition: (1) the most ancient record
62 7,11| preserved the sacred deposit (1 Tim 6:20 and 2 Tim 1:14)
63 7,11| deposit (1 Tim 6:20 and 2 Tim 1:14) as the Apostles have
64 7,11| delivered to the saints” (Jude 1:3) does not change. Thus,
65 7,13| time period of close to 1,500 years — that is, from
66 7,13| years — that is, from Moses (1,400 years before Christ),
67 7,13| the Body of Christ (Eph 1:23, 5:23) and the pillar
68 7,13| and ground of the Truth (1 Tim 3:15). The Orthodox
69 7,14| interpretation” (2 Peter 1:20). Likewise, St. Cyprian
70 7,14| the Holy Spirit (2 Peter 1:21). How then is it not
71 7,14| man cannot comprehend it” (1 Cor 2:14). Since most people
72 7,14| have the mind of Christ” (1 Cor 2:16). What can be more
73 7,14| and in the same judgment” (1 Cor 1:10); “fulfill ye my
74 7,14| the same judgment” (1 Cor 1:10); “fulfill ye my joy,
75 7,14| up to the third Heaven” (1 Cor 12:2) — and, Fr. Gregory
76 7,14| opposed to Christianity (1 Jn 2:19).~ The ecumenical
77 7,14| Christians (2 Thes 2:15, 1 Cor 11:2).~ Fr. John therefore
78 7,14| not hearers only” (James 1:22), and have been proven
79 7,16| doth magnify the Lord” (Lk 1:46-55) is usually sung at
80 7,17| shall bring forth a son” (Mt 1:23).~ It is therefore clear
81 8,1 | 1.~ According to Fedorov,
82 9,1 | 1.~ For what purpose was man
83 9,3 | female created He them (Gen 1:26-27).~ ~Regarding this
84 9,3 | very first lines (Genesis 1:1), along with the verb
85 9,3 | very first lines (Genesis 1:1), along with the verb created (
86 9,3 | of the Bible, in Genesis 1:1. As another writer adds,
87 9,3 | the Bible, in Genesis 1:1. As another writer adds,
88 9,3 | Orthodox Life, vol. 51, no. 1, 2001, pp. 30-31].~ ~
89 9,7 | that arose to Heaven (Gen 4:1-7). They also offer incense
90 9,11| fellow-workers [synergoi] with God (1 Cor. 3:9).~ ~
91 9,13| according to your word” (Lk 1:38). This response was far
92 9,15| that “lies in wickedness” (1 Jn 5: 19), one “groaning
93 9,19| the invisible God” (Col 1:15). “In Him dwelleth all
94 9,19| image of His Person” (Heb 1:13). As Christ's beloved
95 9,19| and the Word was God” (Jn 1:1).~ ~
96 9,19| the Word was God” (Jn 1:1).~ ~
97 9,28| flesh” (Joel 2:28, Acts 1:14). With His descent, the
98 9,28| and their interpretation (1 Cor 12:4-11). Elsewhere,
99 9,28| every man to profit withal” (1 Cor 12:7). Also, the gifts
100 9,28| all things consist” (Col 1:17). St. Athanasius of Alexandria
101 9,28| Holy Spirit creates (Gen 1:2, Ps 104: 30, Job 33:4);
102 9,29| divine nature” (2 Peter 1:4). St. Dionysius the Aeropagite
103 9,34| the divine nature (2 Peter 1:4).~ ~
104 9,38| temple of the Holy Spirit (1 Cor 6:19). Therefore, my
105 9,38| sacrifice to God (Rom 12:1).~ It is sometimes thought
106 9,39| the doctrine of theosis.~ (1) The first fruits of visible
107 9,39| had passed away”(Rev 21:1). Redeemed man will not
108 9,39| should love his brother also (1 Jn 4:20-21).~ Likewise did
109 9,42| of Religious Ideas, vol. 1, pp. 63-64]. Among the most
110 9,42| be to you for food” (Gen 1:29). It was only after the
111 10,1 | 1.~ What is the position of
112 10,1 | Church” (Eph 4:15, 5:23; Col 1:18). In giving authority
113 10,1 | filleth all in all” (Eph 1:22-23).~ ~
114 10,6 | concept of Church life: (1) The Image of the Holy Trinity; (
115 10,6 | understanding of each.~ (1) The Image of the Holy Trinity:
116 10,6 | partake of the one bread” (1 Cor 10:17). It was noted
117 10,6 | but the same Spirit” (1 Cor 12:4).~ Some outside
118 10,10| and ground of the Truth (1 Tim 3:15) [Orthodox Dogmatic
119 10,13| one true Ark of Salvation (1 Peter 3:20 ff.) established
120 10,13| Church is Christ's Body (Eph 1:22-23), then no one can
121 10,14| have all men to be saved” (1 Tim. 2:4) and “Who enlightens
122 10,14| born into the world” (Jn 1:9), undoubtedly is leading
123 10,15| the Body of Christ (Eph 1:22-23, Rom 12, 1 Cor 10,
124 10,15| Christ (Eph 1:22-23, Rom 12, 1 Cor 10,12, Col 1); the Bride
125 10,15| Rom 12, 1 Cor 10,12, Col 1); the Bride of Christ (Eph
126 10,15| s Living Temple (Eph 2, 1 Peter 2); and the pillar
127 10,15| and ground of the Truth (1 Tim 3:15). The Church is
128 10,16| Apostles in their mission: 1) to teach, 2) to perform
129 10,16| Feed the flock of God (1 Peter 5:2).~ ~The Apostles
130 10,16| who had fallen away (Acts 1). This rite was the choosing
131 10,16| speaking in tongues, etc. (1 Corinthians). Although not
132 10,16| words, the bishops (Rev 1:20). The religious and moral
133 10,16| the Gospel of Christ” (Gal 1:7) [Selected Letters, p.
134 10,20| exhorts to pray for all men (1 Tim 2:1); St. John the Theologian —
135 10,20| pray for all men (1 Tim 2:1); St. John the Theologian —
136 10,20| especially for sinners (1 Jn 5:16). One must not presuppose
137 10,20| of hell and death” (Rev 1:18). Christ therefore has
138 10,20| themselves the Spirit of Christ (1 Thes 5:19), are powerless.
139 10,21| Protestants (Deut 6:13, 1 Tim 1:17), the rendering
140 10,21| Protestants (Deut 6:13, 1 Tim 1:17), the rendering of divine
141 10,21| with His Son Jesus Christ” (1 Jn 1:3). In the Church,
142 10,21| Son Jesus Christ” (1 Jn 1:3). In the Church, this
143 10,21| even as also I am known” (1 Cor 13:12).~ Since the earliest
144 10,22| shall bemoan thee? (Jer 15:1-5). This means that Moses
145 10,22| in remembrance (2 Peter 1:15).~ ~In the Book of Revelation,
146 10,22| members in particular” (1 Cor 12:26-27).~ Therefore,
147 10,23| art thou among women” (Lk 1:28). St. John the Forerunner,
148 10,23| voice of the Theotokos (Lk 1:41,44). St. Elizabeth also
149 10,23| should come to Me?” (Lk 1:42-43). Likewise did the
150 10,23| would call her blessed (Lk 1:48). Who was the Theotokos,
151 10,23| both in body and spirit” (1 Cor 7:34) that, through
152 10,23| share God's nature (2 Peter 1:4). However, God did not
153 10,23| firstborn Son, Jesus” (Mt 1:25).~ In the fourth century,
154 10,23| moon be taken away” (Ps 71:1). This passage does not
155 10,23| enemies under His feet” (1 Cor 15:25). This passage
156 10,25| shall call me blessed” (Lk 1:48), Protestantism, which
157 10,26| points are as follows:~ ~(1) The teaching of the complete
158 10,26| and man, Jesus Christ” (1 Tim 2:5); “and in Him is
159 10,26| and in Him is no sin” (1 Jn 3:5); “Who did no sin,
160 10,26| guile found in His mouth” (1 Peter 2:22); “One that hath
161 10,28| Lord Jesus Christ” (2 Thes 1:8).~ The torments of hell,
162 10,28| knowledge of the truth” (1 Tim 2:4). However, man is
163 10,28| in unapproachable light” (1 Tim 6:16). Those who have
164 10,28| as a thief in the night” (1 Thes 5:21); “Therefore you
165 11,1 | 1.~ The textbook cites the
166 11,2 | Nathanael: “Come and see” (Jn 1:46). Likewise, those wishing
167 11,3 | kings [The Philokalia,, vol. 1, p. 37].~ ~In comparison
168 Ep | Paternal Counsels, vol. 1, p. 59].~ ~One of the most
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