Chapter, Paragraph
1 Fwd,2| Universal Church in 1054, the West entered into the Middle
2 Fwd,2| foundation that developed in the West over the course of its thousand-year
3 Fwd,3| Succession was severed in the West as of its apostasy and schism
4 Fwd,3| the 23,000 Churches of the West, originate from Orthodox
5 Fwd,5| that elite groups in the West are forcing onto people,
6 Fwd,5| itself, an attack on the West, and most of all, an attack
7 Fwd,6| history that exists in the West, a convert from Roman Catholicism
8 Fwd,6| origin, versus one for the West. The West was not the center
9 Fwd,6| versus one for the West. The West was not the center of Christianity
10 Fwd,6| that have come down in the West. “As far as the East is
11 Fwd,6| as the East is from the West” (Psalm 103:12), so far
12 1,1 | attention in the Christian West. The Western world is suddenly
13 1,1 | from the East, we in the West are coming to understand
14 1,1 | torture and death (things the West is only beginning to understand
15 1,1 | is indigenous to all the West, as well as the East, having
16 1,1 | Ireland and the entire West long before the East-West
17 1,1 | Christian Church — both East and West — lived together in harmony
18 1,1 | position as patriarch of the West, whose authority consisted
19 1,1 | ninth century, East and West began to drift apart when
20 1,1 | ecclesiastical idea in the West, and it came to be transferred
21 1,1 | warned the Church in the West of the dangers of changing
22 1,1 | Christianity: it cut the West off from the right doctrines
23 1,1 | devastating schism, the West experienced tremendous turmoil
24 1,1 | created and financed in the West, and that was unleashed
25 1,1 | societies of the post-Orthodox West can be spoken of as a societas
26 1,1 | monarch in the post-schism West “by the grace of God.” (
27 1,1 | the Russians, but by the West. Likewise, after the destruction
28 1,1 | secularized and apostate West. The West's support of the
29 1,1 | secularized and apostate West. The West's support of the Soviet
30 1,8 | the term used in the Latin West. Since the latter term originated
31 1,9 | Succession was severed in the West as of Rome's apostasy in
32 1,11| for both Churches East and West to settle differences and
33 2,6 | Auxentios of Photiki, The Roman West and the Byzantine East,
34 2,15| Orthodox Church, both East and West, gathered in order to reach
35 2,20| The “God” of the West is an offended and angry
36 2,20| soteriological doctrine of the Latin West.~ Explaining how most Westerners
37 2,20| Fathers. (Thus, many in the West have not actually thrown
38 3,5 | were widely accepted in the West. In them, the 34th Canon
39 3,5 | Church, both in the East and West, was completely independent
40 3,5 | Church. As patriarch of the West, he had no more authority
41 3,5 | of Christ, both East and West. While the Roman Catholic
42 3,5 | Succession was severed in the West.~ ~
43 3,11| bastion of Orthodoxy in the West, was generally noted for
44 3,11| ecclesiastical life in the West after the acceptance of
45 3,11| Churches of the East and West were as a whole beneficial
46 3,18| Gorbachev and the Capitalist West (1990), the Roman Catholic
47 4,12| has been a return in the West to the icon, which was forgotten
48 4,12| churches and carried off to the West as plunder. In this officially
49 4,12| the art. Commenting on the West's great deviation from Orthodox
50 4,12| ecclesiastical art of the West also headed along this path —
51 5,4 | understood in the secular West.~ There are other reasons
52 5,6 | monasticism. As orders in the West came to assume a vast sociological
53 5,6 | between monasticism in the West and East. Western monasticism,
54 6,2 | carving up of most of the West among barbarian chieftains,
55 6,2 | the Greek East and Latin West were driven further apart,
56 6,3 | contacts between the East and West increasingly difficult.~ ~
57 6,4 | alienation between the East and West, the pope crowned the king
58 6,4 | s contemporaries in the West saw him as a usurper, for
59 6,5 | the same books, East and West drifted further apart.~ ~
60 6,7 | situations in the East and West, which in turn caused the
61 6,7 | emphasis between the East and West so that in time, people
62 6,7 | first among equals.~ In the West, only one great see dated
63 6,7 | Rome, which caused the West to see Rome as the Apostolic
64 6,7 | barbarian invasion of the West, the pope came to get involved
65 6,8 | factor in Orthodoxy. In the West, theological education became
66 6,8 | Theological education in the West came to be the exclusive
67 6,8 | was first allowed in the West in the twelfth century.
68 6,8 | was done away with in the West. In the early Church, especially
69 6,8 | practice was abandoned in the West with the papal changes of
70 6,9 | distortion of Christianity in the West.~ The Vatican still maintains
71 6,10| primary opponent in the West since Charlemagne's advisors
72 6,10| standard throughout the West. Before long, Rome began
73 6,15| acts was compiled in the West at the beginning of the
74 6,15| ecclesiastical relations in the West, inasmuch as it was accepted
75 6,15| date of separation of the West from the East. Moreover,
76 6,15| of heresy spread, and the West gradually came to be detached
77 6,15| decline of Christianity in the West, Hieromonk Seraphim Rose
78 6,15| remarkable change in the West: the beginnings of Scholasticism
79 6,15| political) in the East and West that only secondarily spilled
80 6,15| the schism that cut the West off from Christ's Church,
81 6,16| entire Church, both East and West. As a body gathered in Council,
82 6,16| Succession was ended in the West).~ Although the Roman Church
83 6,16| future generations in the West, the faith of Western Christians
84 6,16| similarity remaining between the West and Eastern Orthodoxy. As
85 6,16| this regard, the Christian West departed so far from the
86 6,16| Greek East and the Latin West: A Study in the Christian
87 6,17| Cartesian method of the West. Two Greek hierarchs, Archbishop
88 7,11| novelties continued in the West. At the end of the nineteenth
89 7,14| fifth century, when all the West was still fully united to
90 7,14| Apostolic Tradition in 1054, the West was free to pursue its search
91 7,14| neo-paganism [The Great Divide: the West Severs Itself From Its Orthodox
92 7,14| developments show that the West has been led by the devil
93 7,14| could come about in the West, once fully Orthodox Christian,
94 7,14| rise of humanism in the West.~ Aquinas is famous for
95 7,14| worldliness came to prevail in the West through Scholasticism, a
96 7,14| of Christianity. In the West, theology was reduced to
97 7,14| the later errors of the West.~ Under the influence of
98 7,14| emphasis added].~ ~The West's progressive departure
99 7,14| came to be enthroned in the West. He notes that in Western
100 7,14| alteration of Christianity in the West, the eminent dogmatic theologian
101 7,14| as in general the entire West, has replaced the genuine
102 7,14| Therefore, he states, the West opposes the genuine Christ.~
103 7,14| total secularization, the West is now at the point where
104 7,14| of self in the affluent West, Buddhism and Hinduism have
105 7,14| Christianity was transformed in the West, and where that “corrected”
106 7,14| Protestantism's deviation from the West's former correct understanding
107 7,14| understanding that prevailed in the West prior to 1054, when the
108 7,14| prior to 1054, when the West was still united to Orthodoxy.~
109 7,14| ecclesiastical truth in the West did not return them to ancient
110 7,14| biblical understanding. In the West, the subjective expression “
111 7,14| created in the apostate West to do, but could not do.
112 7,14| pre-Schism Father of the West, Blessed Augustine of Hippo,
113 7,17| Churches. Also, while the West was still a part of the
114 7,17| as they are called in the West (they are also called the
115 7,20| Theology in the Catholic West [seems] to be largely a
116 7,20| to a pool, the Catholic West spent a great deal of time
117 8,12| Photius maintained against the West was an eternal procession
118 8,12| the gulf between East and West. While Photius spoke only
119 8,14| as opposed to that in the West, which sees its unitary
120 8,14| the Holy Spirit, the Latin West has come to regard the Church
121 8,14| juridical law. And where the West stressed God's unity at
122 8,14| papal authority.~ East and West's two differing concepts
123 9,5 | generally became accepted in the West.~ Orthodoxy teaches that
124 9,12| it does state that the West, since the time of Augustine
125 9,15| this juncture, East and West are not in complete agreement
126 9,15| less severe terms than the West. Where Augustine (and thus
127 9,15| Augustine (and thus the West) held that man fell from
128 9,15| is less severe than the West in its judgment of Adam'
129 9,15| Augustine and many others in the West), nor has Orthodoxy ever
130 9,15| find common ground with the West in the belief that man's
131 9,22| Risen Christ, while the West concentrates on Christ Crucified.
132 9,22| Friday hymns, the East and West simply look at the Crucifixion
133 9,24| medieval and post-medieval West view Christ's Crucifixion
134 9,24| as a suffering God. The West dwells on the Man of Sorrows
135 10,16| Succession was severed in the West as of Rome's departure from
136 10,20| Christian Church — both East and West — testify to the Church'
137 10,25| attitude toward her.~ The West, cut loose from its Orthodox
138 10,25| Mother of God after the West severed itself from Christ'
139 10,25| doctrine is an extension of the West's incorrect understanding
140 10,25| ancestral sin (what the West calls original sin), and
141 10,26| renowned theologians of the West, the pillars (so to speak)
142 10,26| which spread through the West were earlier rejected by
143 10,26| earlier rejected by the West when it was still fully
144 10,28| and shineth even unto the West, so shall the coming of
145 11,3 | measure of all things in the West, with God added as an afterthought,
146 11,3 | process has continued in the West through the ages, especially
147 11,3 | thousand years in both East and West. This is not a theological
148 11,4 | calendar in the pre-schism West - that is, before 1054,
149 11,4 | post-schism period, the West gradually came to replace
150 11,4 | feast” of Christmas in the West has become for the most
151 11,4 | Mass was in the medieval West — a drama, as it were, enacted
152 11,4 | expression so common in the West: to hear Mass. The idea
153 11,4 | came about in the medieval West, when services were performed
154 11,4 | ecclesiastically minded in the West [Austin Oakley, The Orthodox
155 11,4 | less stylized than in the West, where liturgical gestures
156 11,4 | frequency than it is done in the West. In addition to those occasions
157 11,4 | is almost always from the west, with the church itself
158 11,4 | priest notes, whereas the West is a symbol of darkness,
159 11,4 | Church were preserved in the West, as well as a number of
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