Chapter, Paragraph

  1 Fwd,2|             Holy Trinity and in the human and divine natures of Christ —
  2 Fwd,3|      primacy does not stem from any human merit on the part of the
  3 Fwd,3|          boundaries are open to all human beings who embrace it.~
  4 Fwd,4|          operate with the idea that human beings are free to construct
  5 Fwd,5|            politically correct word human, it has to be pointed out
  6 Fwd,5|        contextualized, it refers to human beings generally and is
  7 Fwd,5|        excludes women. Both man and human are derived from the Latin
  8 Fwd,5|           word man is discovered in human and humanus, academia's
  9 Fwd,5|        insist on expunging the word human from the English language
 10 Fwd,5|            and mankind to designate human beings is completely and
 11 Fwd,5|       following words normally mean human beings as such (although
 12 Fwd,5|            the primogenitors of the human race. This condition is
 13 Fwd,6|           overlook that half of the human race — women — to whom God
 14  1,1 |          and inclinations of fallen human nature, which seeks the
 15  1,1 |       dismissal of the worth of any human being. While Orthodoxy condemns
 16  1,1 |             will try to capture all human and divine power.” [A Ray
 17  1,1 |              is a watershed year in human history, for it ushered
 18  2,6 |         Equal-to-the-Apostles — the human through whom the divine
 19  2,17|        incomprehensible not only to human beings, but to angels as
 20  2,19|            between God and man. The human race from the start had
 21  2,19|          Son directly intervened in human history by becoming incarnate.
 22  2,20|      against the Holy Spirit.~ This human reason misled by the devil
 23  2,20|       humanity, in order to pervert human thought? The author answers:~ ~[
 24  2,20|         else than the projection of human passions on theology. It
 25  2,20|             unthinkable even on the human level is much more unthinkable
 26  2,20|            anthropomorphic. It is a human projection, a human invention.
 27  2,20|            is a human projection, a human invention. In no way is
 28  2,24|         renewal, the deification of human nature realized in Christ.”
 29  2,24|           ways which are visible to human eyes. The icon is venerable
 30  2,28|           also be fully man so that human beings can participate in
 31  2,31|        angels use this ladder?~ The human race uses it.~ ~
 32  2,33|            considered that Christ's human nature had been absorbed
 33  3,7 |        distinct natures, divine and human, united in the Person of
 34  3,12|          was the mother of Christ's human nature. Michael Whelton
 35  3,12|            understand that Christ's human and divine nature cannot
 36  3,16|      Divinity at the expense of His human nature, this heresy did
 37  3,18|             event that will fission human history, splitting the immediate
 38  3,19|             since manhood without a human will would be incomplete.
 39  3,19|           also have two wills — one human and one divine.~ ~
 40  4,1 |           deeper issues of Christ's human nature, the Christian attitude
 41  4,12|            God, in which divine and human will and action become blended [
 42  4,12|           help solve the problem of human transformation and regeneration “
 43  4,12|            image by striving toward human, earthly sensuality.~ ~That
 44  4,14|         hypostatic union of God and human flesh.~ ~
 45  4,15|           any representation of the human image of God, failed to
 46  5,2 |            Spirit, Who filled their human deficiencies and led them
 47  5,4 |         without ever seeing another human face.~ Eremetical monasticism
 48  5,4 |           The aim of monasticism is human transformation (the attainment
 49  5,4 |       salvation of one's soul. This human transformation is the process
 50  5,4 |        prosaic aspects of pragmatic human affairs.~ Regarding monasticism’
 51  5,6 |             entirely to the work of human transformation. Orthodox
 52  5,7 |     spiritual eyes before which the human soul is revealed, and nothing
 53  5,7 |              the ability to see the human soul, gives an elder the
 54  5,7 |       vainglory that comes from the human praise they would receive
 55  5,8 |           in Heaven, it was still a human society, one full of human
 56  5,8 |          human society, one full of human weaknesses. The textbook
 57  5,8 |         failures were the result of human nature, for Byzantium was
 58  5,8 |             254].~ ~After the first human sin, God came to Adam not
 59  5,8 |        fallen angels.” That is, the human race would turn into another
 60  5,8 |             suffering on our fellow human beings. But in the midst
 61  5,8 |            the rise and fall of the human soul. As Blessed Augustine
 62  6,6 |             same, regardless of the human environment in which it
 63  6,15|            the times” and of purely human ways of life and thought.~ ~
 64  6,17|             be found in the loss of human souls, many of whom were
 65  7,4 |     Christian Tradition rather than human traditions).~ ~
 66  7,9 |        teaching, while the observed human traditions that contradicted
 67  7,9 |             two kinds of tradition, human and sacred. Concerning human
 68  7,9 |        human and sacred. Concerning human traditions, he writes to
 69  7,9 |        between Sacred Tradition and human tradition, Sacred Tradition
 70  7,9 |      incomparably higher level than human tradition. Sacred Tradition
 71  7,9 |          divine revelation, whereas human traditions originate from
 72  7,9 |             are the products of the human mind. Sacred Tradition was
 73  7,9 |             to our life, it demotes human tradition. It shows that
 74  7,9 |       whereas one should break with human tradition (human teaching
 75  7,9 |         break with human tradition (human teaching and customs) whenever
 76  7,9 |             on Sacred Tradition and human tradition. The Old Believers (
 77  7,11|          countless systems that the human intellect has devised —
 78  7,11|        after the Apostles as purely human. At the same time, they
 79  7,11|         systems, with the different human contrivances and creations.
 80  7,11|           of those systems that the human mind has formed on the basis
 81  7,11|          has formed on the basis of human reason and the observation
 82  7,11|           and arts, the work of the human mind, are perfected with
 83  7,14|             earthly attachments and human passions, they cleansed
 84  7,14|      classics. Humanism exalted the human intellect, fostered a critical
 85  7,14|           now couched in completely human terms, at times actually
 86  7,14|            its dependence on fallen human reason, is not to be confused
 87  7,14|            he could rely on his own human reason instead. Intellectual
 88  7,14|      supplant God's revelation with human reasoning. Aquinas inadvertently
 89  7,14|             the heretics began with human conjecture and anthropocentric
 90  7,14|         Truth of the Church through human reasoning. On the other
 91  7,14|       Moreover, this attempt of the human intellect to revise Christianity
 92  7,14|          Church and also considered human knowledge, which is a product
 93  7,14|         individual and its trust in human reason that the Protestant
 94  7,14|         process in which the fallen human intellect came to be enthroned
 95  7,14|         Western Christians place on human reason, and their deification
 96  7,14|           not academic education or human reason — that is the key
 97  7,14|             Fathers did not despise human reason — they had a great
 98  7,14|            Church. Having enthroned human reason, Protestantism advocated
 99  7,14|            gives priority to fallen human reason. The same human reason,
100  7,14|       fallen human reason. The same human reason, however, has led
101  7,14|           what it says! With fallen human reason, Protestants arbitrarily
102  7,14|       Father placed emphasis not on human reason or on the intellectual
103  7,17|             to aid weak and limited human powers.”~ Given the fact
104  7,17|        texts, they had only natural human means to work with, and
105  7,21|           cure. So the law is not a human invention, but a revelation
106  8,2 |           dogma of the Trinity that human beings can understand who
107  8,2 |         relations with their fellow human beings. It was for these
108  9,3 |             on man's very being, on human nature itself.” Also commenting
109  9,10|          joined together: grace and human will.~ ~
110  9,12|         toward this end without his human will being anticipated and
111  9,12|             or feeling) is the main human means of union with God. “
112  9,12|            forces: divine grace and human will.~ The textbook does
113  9,13|            God, Who always respects human liberty, did not want to
114  9,15|           of the fall and the first human sin. Be sure to discuss
115  9,15|           descendants, to the whole human race. As St. Paul repeatedly
116  9,15|            only Adam, but the whole human race becomes subject to
117  9,15|           Latins concupiscence. All human beings are subject to these
118  9,15|            from the belief that the human race was not only wounded
119  9,15|          which discards the idea of human freedom.~ The idea of original
120  9,19|            to His being born in the human flesh, Christ is eternally-born
121  9,22|             not think of the Lord's human agony and distress simply
122  9,28|        bestows... divine grace upon human persons. It is on account
123  9,28|            whether plant, animal or human.~ ~
124  9,29|   hypostatic (as in the case of the human nature of Christ), nor is
125  9,35|             put an end to his being human. “We remain creatures while
126  9,35|       cosmos.... The tragedy of the human race was that we had forgotten
127  9,39|             and the doctrine of the human body, stems from a correct
128  9,42|           of the progenitors of the human race, the universe was turned
129  9,42|            since all members of the human race and all creation share
130  9,42| all-encompassing goal of the entire human race, although the means
131  9,42|            second progenitor of the human race. In his presence, animals
132  9,42|          said to the parents of the human race: “Behold, I have given
133 10,6 |         involved the ironing out of human variety. Life in the Church
134 10,6 |             s preservation of their human differences.~ ~
135 10,7 |           God-Man, has a divine and human nature, so too does the
136 10,7 |            cooperation) between the human and the divine.~ The textbook
137 10,7 |           forgotten that there is a human element in the Church as
138 10,7 |            difference so far as the human aspect is concerned. Where
139 10,7 |      concerned. Where Christ in His human nature is perfect and without
140 10,7 |          the case with the Church's human element, for only a part
141 10,14|      desires the salvation of every human being. He will take care
142 10,16|      element does not eliminate the human. While the Church as a whole
143 10,23|              for He always respects human freedom. Mary's response
144 10,23|            is the Mother of the new human race which is to share in
145 10,23|          least different from other human births. However, the evil
146 10,23|           intercessor for the whole human race before the righteous
147 10,26|             transmitted through the human race either through the
148 10,26|         Jesus Christ, Savior of the human race, was preserved exempt
149 10,26|          Mother of God, just as all human beings, endured a battle
150 10,26|           the fact that she, being “human with passions like us,”
151 10,26|          high above the rest of the human race. For this, having been
152 10,26|         Himself glorified her, that human inventions cannot add anything
153 10,27|          malicious demons that meet human souls on the way to Heaven
154 10,27|            is still a member of the human race and did undergo a physical
155 11,4 |             the varied needs of the human being. We have a full picture
156 11,4 |           Who was crucified for the human race, or else they are built
157 11,4 |          His two nature: divine and human. Three domes stand for the
158 Ep   |      disorders; the growing cold of human love; the multiplication