Chapter, Paragraph
1 Fwd,3| down cross. As the same Fr. Seraphim explains in his
2 Fwd,4| the preface also states, Fr. Michael presents the certain
3 Fwd,5| political, not linguistic. Fr. Patrick Reardon, a convert
4 Fwd,5| humanus, which is generic. (Fr. Patrick notes that when
5 Fwd,5| a universal phenomenon. Fr. Patrick adds, as a former
6 Fwd,5| the new world order.~ Fr. Patrick goes on to note
7 Fwd,5| of thinking or writing.~ Fr. Patrick examines this extensive
8 Fwd,6| its lead from the world” [Fr. Damascene Christiansen].
9 1,1 | mother of their own beliefs [Fr. David Cownie and Presbytera
10 1,1 | over by the popes. Thus, Fr. Victor notes, a striving
11 1,1 | entered the path of error. As Fr. Theodore Pulcini, a convert
12 1,1 | Scripture is silent. However, Fr. Raymond Brown, a Roman
13 1,1 | passage is not obvious, Fr. Paul Volmensky provides
14 1,1 | needed on both. The same Fr. Paul explains the Holy
15 1,1 | term what withholdeth,*** Fr. Paul adds that:~ ~The Russian
16 1,1 | matter even further, and Fr. Michael Azkoul does so
17 1,1 | the Modern Secular State, Fr. Michael explains that Communism
18 1,1 | the world.~ Continuing, Fr. Michael explains that the
19 1,1 | as a societas Christiana. Fr. Michael also states that
20 1,1 | of her glory [Quoted in Fr. Paul Volmensky, op. cit.,
21 1,1 | withholding power. Moreover, as Fr. Michael explains, the murder
22 1,1 | modernization of spiritual life. Fr. Sava goes on to liken today'
23 1,1 | Roman Empire. As the same Fr. Sava notes concerning the
24 1,2 | heavenly or triumphant Church. Fr. Panteleimon continues,
25 1,10| a congregation. The same Fr. Michael adds that:~ ~The
26 1,10| 224].~ ~In no place does Fr. Michael indicate that it
27 2,6 | converted to Orthodoxy, Fr. John Whiteford, comments
28 2,6 | of the world” (Mt 28:20). Fr. John points out that Christ
29 2,6 | be rendered meaningless, Fr. John concludes.~ Now that
30 2,12| Only-Begotten Son did not exist.~ Fr. Damascene also states that
31 2,15| Ecumenical Councils. The same Fr. Michael explains that when
32 2,17| affirmation or negation.~ Fr. Damascene continues, noting
33 2,17| relates to His nature.~ ~Fr. Damascene explains that
34 2,20| the devil is deadly. As Fr. Kyril Zaits explains in
35 2,20| their own false teaching. As Fr. Paul Volmensky goes on
36 2,20| Dr. Kalomiros writes.~ Fr. George Macris explains
37 2,35| Ecumenical Councils accomplished, Fr. Michael explains that they
38 2,35| Fathers of the Church.~ Fr. Michael gives more details,
39 2,35| and Florence (1438-39).~ Fr. Michael explains that the
40 2,35| Concerning the Church's Creed, Fr. Michael makes the following
41 3,1 | Solomon 9:17).~ The same Fr. Vladimir also explains
42 3,4 | latter “God's threeness.” Fr. Patapios explains that:~ ~
43 3,5 | completely false assertion, Fr. Patapios asks:~ ~Do we
44 3,11| as a psychological cast. Fr. Victor continues, stating
45 4,12| brought to North America. Fr. Panteleimon notes that
46 4,17| and early disciples. As Fr. John Whiteford explains:~ ~
47 5,8 | chastisement [Quoted in Fr. Seraphim Rose, Genesis,
48 5,8 | fallen nature [Ibid].~ ~Fr. Damascene Christensen comments
49 5,8 | through suffering [Quoted in Fr. Paisius Altschul, An Unbroken
50 6,8 | Heterodoxy].~ ~The same Fr. Victor notes that too sharp
51 6,15| event is provided here. Fr. Victor writes that:~ ~In
52 6,16| Christian perfection is so high, Fr. Victor explains, is so
53 6,16| even attain this ideal. Fr. Victor goes on to cite
54 6,16| cleansing [by fire].” [Quoted in Fr. Seraphim Rose, The Soul
55 6,16| Mother of God and the saints. Fr. Victor Potapov notes that
56 7,9 | something which is not binding.~ Fr. John Whiteford explains
57 7,9 | first letter of the word.~ Fr. John shows that paradosis
58 7,9 | The same word paradosis, Fr. John continues, is used
59 7,9 | will.~ The above mentioned Fr. John Whiteford, a former
60 7,11| Holy Scriptures. The same Fr. Michael notes that the
61 7,11| from the Holy Apostles.~ Fr. Michael writes that the
62 7,11| interpretations of it. Again, Fr. Michael notes, Sacred Tradition
63 7,11| ancient Church. Therefore, Fr. Michael concludes, the
64 7,11| contemporary spirit.”~ Fr. John Whiteford explains
65 7,11| doctrines (Heb 13:8-9).~ ~Fr. John continues, noting
66 7,14| waves of vain sophistries [Fr. John, Christ in Our Midst:
67 7,14| vol. 11, no. 4, p. 10].~ ~Fr. Gregory Williams can therefore
68 7,14| the bishops [As quoted in Fr. John Whiteford, Sola Scriptura...
69 7,14| educational theory. As the same Fr. Alexey observes, Europe,
70 7,14| Protestant Reformation.~ Fr. Alexey Young notes that
71 7,14| Heaven” (1 Cor 12:2) — and, Fr. Gregory adds, such is the
72 7,14| 31; emphasis added].~ ~Fr. Alexey Young makes some
73 7,14| measure of all things.~ Fr. Alexey further explains
74 7,14| a person who seeks Him. Fr. Alexey observes that the
75 7,14| that new world religion, Fr. Seraphim explains that “
76 7,14| of God (sola Scriptura). Fr. Gregory adds that in both
77 7,14| again [The Pearl, p. 21].~ ~Fr. John Whiteford sets forth
78 7,14| thinking on Scriptures.~ Fr. John, now an Orthodox priest,
79 7,14| as these is themselves.~ Fr. John continues, stating
80 7,14| Church has always taught.”~ Fr. John Whiteford comments
81 7,14| Holy Gospels.~ The same Fr. John notes that one common
82 7,14| interpretation of Scripture, Fr. John adds, Protestant scholars
83 7,14| particular affiliation, Fr. John states, it became
84 7,14| Christianity.~ ~* * * * *~ ~Fr. John notes that there is
85 7,14| taught any such thing. Thus, Fr. John observes, Protestantism'
86 7,14| Thes 2:15, 1 Cor 11:2).~ Fr. John therefore came to
87 7,14| mystical life of the Church.~ Fr. John mentions that a millennium
88 7,14| With such a standard, Fr. John states, one should
89 7,14| Protestant minister and scholar Fr. John did. Having come home,
90 7,14| 44-45; emphasis added].~ ~Fr. John's remarkable passage
91 7,17| There are two Israels, Fr. Seraphim writes: the Old
92 7,17| passage of Isaiah 7:14, Fr. James Thornton makes some
93 7,17| young woman for virgin. Fr. James notes that this substitution
94 7,17| the antichrist.~ The same Fr. James warns that in an
95 7,17| parenthetically be added that Fr. James wholeheartedly endorses
96 7,17| books — see note below). Fr. James calls the staff of
97 7,17| in their religious life. Fr. Michael states that the
98 7,17| later canon of Scripture. As Fr. Michael writes concerning
99 7,17| Theology, pp. 27-28].~ ~Fr. Gregory Williams gives
100 7,17| Come From?, pp. 4-5].~ ~Fr. Gregory's well researched
101 7,17| noteworthy in that he, like Fr. John Whiteford, was formerly
102 7,20| are the observations of Fr. Theodore Pulcini, a convert
103 7,20| Catholicism to Eastern Orthodoxy. Fr. Theodore says expressively:~ ~
104 8,14| Spirit to the Son of God. Fr. Victor Potapov notes that
105 9,3 | Persons of God. This truth, Fr. Michael notes, is expressed
106 9,3 | Ps 96:5 [English ]). As Fr. Michael concludes, the
107 9,26| African Orthodox Christianity, Fr. Paisius Altschul shows
108 9,26| spirituality was the same. Fr. Paisius also notes that
109 9,26| between the two are striking. Fr. Paisius concludes that
110 9,38| attacks are unwarranted.~ Fr. Michael Pomazansky explains
111 9,38| Old Slavonic, moshchi). Fr. Michael states that the
112 9,38| performed the Divine Liturgy.~ Fr. Michael concludes his explanation
113 9,38| residing in their very bodies. Fr. Panteleimon notes that
114 9,38| corruption” (Ps 15:10).~ Fr. Panteleimon cites various
115 9,42| people, the outcasts. As Fr. Gregory Naumenko points
116 10,3 | this grace filled power. Fr. Panteleimon additionally
117 10,10| Christian Church (Mt 16:18).~ Fr. Michael goes on to explain
118 10,14| of no avail whatsoever, Fr. Patapios states. Either
119 10,15| the Church is provided by Fr. John Whiteford:~ ~Not only
120 10,16| emphasis added].~ ~Again, Fr. Michael stresses, “The
121 10,16| Orthodox Church's episcopate, Fr. Michael notes that:~ ~The
122 10,20| part of the Protestants. Fr. Victor writes that:~ ~The
123 10,21| this day. A paraphrase of Fr. Michael's explanation is
124 10,23| was the Theotokos, then? Fr. Epiphanios answers:~ ~An
125 10,23| into the Church's Creed, Fr. Michael explains, in these
126 10,27| Theology, pp. 186-87].~ ~Fr. Michael states that although
127 10,27| power, or His sanctity. Fr. Michael adds that:~ ~All
128 10,27| of the Most Holy Virgin, Fr. Michael remarks that one
129 10,28| in a loving God. The same Fr. Michael addresses this
130 10,28| today. In this attempt, Fr. Michael notes, are brought
131 10,28| is blessedness in God.~ Fr. Michael writes that it
132 10,28| those who do not repent.”~ Fr. Michael quotes St. John
133 10,28| this [Ibid., pp. 349-50].~ ~Fr. Michael states that we
134 10,28| any such understanding. Fr. Michael also notes that
135 10,28| make enquiry” (Ps 9:34). Fr. Michael goes on to note
136 10,28| blind [Ibid., pp. 350-51].~ ~Fr. Michael also adds that
137 10,28| torments [Ibid., p. 351].~ ~Fr. Michael concludes that:~ ~
138 11,3 | Western Christianity, Fr. Alexey observes, started
139 11,3 | horrified Catholic priest, Fr. James Wathen, laments:~ ~
140 11,3 | Fundamentalistic Thought,” Fr. James Thornton, an Orthodox
141 11,4 | of the services given in Fr. Seraphim's monumental book
142 11,4 | monumental book The Law of God.~ Fr. Seraphim mentions that
143 11,4 | and the Divine Liturgy.~ Fr. Seraphim explains that
144 11,4 | Continuing his explanation, Fr. Seraphim states that Matins
145 11,4 | these three-hour divisions. Fr. Seraphim explains that
146 11,4 | the narthex (vestibule). Fr. Seraphim explains that:~ ~
147 11,4 | come to Him [pp. 526-27].~ ~Fr. Seraphim explains that
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