Chapter, Paragraph
1 Fwd,4| Jordanville, NY 13361-0036~ ~St. John of Kronstadt Press,~1180
2 Fwd,5| gender references to God. John 3:16 for instance, is rewritten
3 1,1 | continues to these times), St. John of Kronstadt (+1908), a
4 1,1 | antichrist will come forth. St. John Chrysostom's words lead
5 1,1 | what the holy righteous John of Kronstadt taught about
6 1,1 | The seer of mysteries, St. John the Theologian, describes
7 1,1 | misinterpreted the Evangelist John's words. These new teachers,
8 1,1 | see also Christ's words in John 12:31, that “now shall the
9 1,1 | Holy Apostle and Evangelist John the Theologian, whose book
10 1,6 | the Apostle and Evangelist John the Theologian and bishop
11 2,1 | the Christian faith. As John II, Metropolitan of Russia (
12 2,6 | converted to Orthodoxy, Fr. John Whiteford, comments that
13 2,6 | the world” (Mt 28:20). Fr. John points out that Christ did
14 2,6 | rendered meaningless, Fr. John concludes.~ Now that the
15 2,9 | Holy Apostle and Evangelist John wrote in the first century,
16 2,17| these. The expression of St. John of Damascus (+750) is characteristic:~ ~
17 2,20| arrogance is offended. St. John Chrysostom says characteristically: “
18 2,30| ladder is described in St. John's Gospel. “Hereafter you
19 2,33| state that according to St. John of Damascus, hypostasis
20 3,5 | these false claims, St. John of Kronstadt stated that:~ ~
21 3,5 | The Protestant Reformer John Wycliffe noted the same:~ ~
22 3,5 | ritual was terminated by Pope John Paul I, when the triple
23 3,18| World Dominion Between Pope John Paul II, Mikhail Gorbachev
24 3,18| this struggle. While Pope John Paul II was convalescing
25 3,18| preceding pope.” Thus, as John the Baptist was the herald
26 4,9 | defenders of holy icons?~ St. John of Damascus (+749) defended
27 4,10| study written theology. St. John of Damascus advised Christians
28 4,12| the Greek Fathers. As St. John of Damascus remarks, since
29 4,12| of awakening people. St. John of Damascus writes in this
30 4,12| higher plane of being. As St. John Damascene remarks, “We are
31 4,12| something heavenly (St. John of Damascus).~ (5) Icons
32 4,12| The following remark of John Damascene calls to attention
33 4,12| which were repeated by St. John of Damascus and other defenders
34 4,12| Cherubim (Exodus 25:18-22). St. John of Damascus traces the origin
35 4,12| Kingdom of Heaven.~ ~St. John of Kronstadt further instructs
36 4,14| both soul and body. St. John of Damascus addressed the
37 4,16| can be redeemed. As St. John of Damascus explained: “
38 4,17| early disciples. As Fr. John Whiteford explains:~ ~The
39 5,1 | spectacle in the homilies of St. John Chrysostom. The textbook
40 5,4 | prophets, from Elijah to John the Baptist, set examples
41 5,4 | In the same regard, St. John Chrysostom writes:~ ~In
42 5,4 | living in the world, St. John of Kronstadt writes that
43 5,4 | As an old adage from St. John of the Ladder has it: “Christ,
44 5,7 | Saints Seraphim of Sarov and John of Kronstadt. Eldership
45 5,8 | to punishment, but as St. John Chrysostom writes, “He is
46 6,13| revises the words of Christ in John 15:26, yet the words of
47 6,14| most damnable of sins. St. John Chrysostom, for example,
48 6,14| disciple of the Apostle John, warned: “Make no mistake,
49 6,16| emphasis added].~ ~St. John of Shanghai and San Francisco (+
50 6,18| Peter's successors. St. John Chrysostom taught that “
51 7,9 | which is not binding.~ Fr. John Whiteford explains that
52 7,9 | letter of the word.~ Fr. John shows that paradosis is
53 7,9 | same word paradosis, Fr. John continues, is used in a
54 7,9 | The above mentioned Fr. John Whiteford, a former Protestant
55 7,11| in the Revelation of St. John, which begins with the words: “
56 7,11| emphasis added].~ ~St. John Chrysostom likewise writes:~ ~[
57 7,11| Tradition are the words of St. John the Theologian:~ ~And there
58 7,11| defense of holy icons, St. John of Damascus writes that
59 7,11| serious student of Orthodoxy, John Brownlie, who was a distinguished
60 7,11| contemporary spirit.”~ Fr. John Whiteford explains that
61 7,11| doctrines (Heb 13:8-9).~ ~Fr. John continues, noting that if
62 7,13| writer of the Apocalypse, St. John the Theologian (nearly 100
63 7,14| The Russian Schema-abbot John of Valaam Monastery helps
64 7,14| of vain sophistries [Fr. John, Christ in Our Midst: Letters
65 7,14| bishops [As quoted in Fr. John Whiteford, Sola Scriptura...
66 7,14| fourteenth-century Oxford professor, John Wycliffe. In an attempt
67 7,14| The Pearl, p. 21].~ ~Fr. John Whiteford sets forth a detailed
68 7,14| thinking on Scriptures.~ Fr. John, now an Orthodox priest,
69 7,14| these is themselves.~ Fr. John continues, stating that
70 7,14| has always taught.”~ Fr. John Whiteford comments further
71 7,14| Holy Gospels.~ The same Fr. John notes that one common approach
72 7,14| interpretation of Scripture, Fr. John adds, Protestant scholars
73 7,14| particular affiliation, Fr. John states, it became increasingly
74 7,14| Christianity.~ ~* * * * *~ ~Fr. John notes that there is not
75 7,14| any such thing. Thus, Fr. John observes, Protestantism'
76 7,14| 2:15, 1 Cor 11:2).~ Fr. John therefore came to understand
77 7,14| life of the Church.~ Fr. John mentions that a millennium
78 7,14| With such a standard, Fr. John states, one should all the
79 7,14| minister and scholar Fr. John did. Having come home, this
80 7,14| emphasis added].~ ~Fr. John's remarkable passage needs
81 7,16| save the Revelation of St. John) is read.~· The Lord'
82 7,17| noteworthy in that he, like Fr. John Whiteford, was formerly
83 7,20| Great Hierarchs: Saints John Chrysostom, Basil the Great
84 8,4 | theologian of the Church, St. John of Damascus. In the fourteenth
85 8,11| Orthodoxy bases its position on John 15:26. Christ stated: “When
86 8,14| of the Holy Trinity, Pope John XXIII began to carry atop
87 9,3 | prophecy of the past,” as St. John Chrysostom calls Moses'
88 9,3 | becomes, in the words of St. John of Damascus, “assimilated
89 9,14| compels none. In the words of John Chrysostom: “God never draws
90 9,20| Apostles Peter, James and John saw that “in Him dwelleth
91 9,24| emblem of that victory. St. John Chrysostom said: “I call
92 9,28| is not possible. As St. John the Baptist stated: “God
93 9,31| Write out the verse of St. John's Gospel cited by the textbook
94 9,33| expressed constantly in St. John's Gospel and in St. Paul'
95 9,33| St. Paul's epistles?~ St. John's Gospel and St. Paul's
96 9,38| Likewise, with these words St. John Chrysostom invited all to
97 9,39| be transfigured. As St. John the Theologian writes: “
98 10,2 | and the quotation of St. John of Kronstadt given at the
99 10,2 | and the Holy Spirit [St. John of Kronstadt].~ ~
100 10,14| 213 published by the St. John of Kronstadt Press].~ ~
101 10,15| Church is provided by Fr. John Whiteford:~ ~Not only must
102 10,15| Twice in Revelation, St. John tells how he worshiped an
103 10,20| all men (1 Tim 2:1); St. John the Theologian — especially
104 10,20| St. Basil the Great, St. John Chrysostom and St. Gregory
105 10,21| with them in prayer.~ St. John the Theologian wrote to
106 10,21| the heavenly realm.~ St. John also wrote of the nearness
107 10,22| Revelation, the visions of St. John the Theologian demonstrate
108 10,23| among women” (Lk 1:28). St. John the Forerunner, as a babe
109 10,23| her, “full of grace.”~ St. John of Shanghai and San Francisco
110 10,23| Mary.”~ Moreover, as St. John of Shanghai and San Francisco
111 10,23| Mother. As the same St. John points out, the names of
112 10,23| broader or narrower sense. St. John notes that in any case,
113 10,23| degrees of kinship.~ St. John notes that nowhere in the
114 10,23| His death to His disciple John. Christ would not have given
115 10,23| would not have given her to John's care if Mary had other
116 10,23| themselves. Also, as St. John of Shanghai and San Francisco
117 10,23| and such as the adopted John had for her.~ Aping the
118 10,23| children by her. However, St. John's examination of Scriptures
119 10,23| Virgin Mary, especially John the Theologian. After Christ
120 10,23| Cross, “Behold thy mother,” John took her to himself and
121 10,23| Of this encounter, St. John of Shanghai and San Francisco
122 10,23| The God-pleasing Saint John continues:~ ~If God the
123 10,23| sung at the Liturgy of St. John Chrysostom, she is called “
124 10,26| non-existent problem.”~ St. John, Archbishop of Shanghai
125 10,26| Holy Spirit.~ The same St. John explains that there was
126 10,26| by her divine Son.~ St. John of Shanghai and San Francisco
127 10,26| then, however, as Saints John Chrysostom and Basil the
128 10,26| overcame all temptations. (St. John Chrysostom, Commentary on
129 10,26| Chrysostom, Commentary on John, Homily 85; St. Basil the
130 10,26| adversary.~ ~The same St. John explains that:~ ~The righteousness
131 10,26| of God, pp. 59-60].~ ~St. John quotes lengthy refutations
132 10,28| 12 and other places). St. John the Theologian calls this
133 10,28| in the Apocalypse of St. John the Theologian the “second
134 10,28| Fr. Michael quotes St. John Chrysostom, who, in interpreting
135 10,28| and gnashing of teeth. St. John of Damascus teaches that “
136 10,28| come to pass. In fact, St. John himself says in one of his
137 11,4 | Tuesday to the honor of St. John the Baptist, the greatest
138 11,4 | Saints Basil the Great and John Chrysostom shortened this
139 11,4 | Orthodox Liturgies: St. John Chrysostom’s (forth century),
140 11,4 | great miracle-worker St. John of Kronstadt writes:~ ~In
141 Ep | would take place. And [St. John] Chrysostom said that the
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