Chapter, Paragraph
1 Fwd,5| invoked or referred to: Father, Son, Lord, King, and so
2 Fwd,5| always worshiped God as Father and pray to Him as “our
3 Fwd,5| and pray to Him as “our Father.” An example of this linguistic
4 1,6 | expressed by an Apostolic Father, St. Ignatius the God-Bearer,
5 1,6 | and to another Apostolic Father, St. Polycarp, a disciple
6 1,10| wider unity. The Church Father Cyprian, Bishop-Martyr of
7 2,12| different essence from God the Father. While Arius falsely taught
8 2,12| the same nature as God the Father.~ The First Ecumenical Council
9 2,12| Son of God with God the Father was expressed in this Creed
10 2,12| of one essence with the Father.”~ Concerning God the Father'
11 2,12| Father.”~ Concerning God the Father's Only-Begotten Son, the
12 2,12| from the essence of the Father, was begotten outside time,
13 2,12| Abraham was, I am,” and, “Father... You loved Me before the
14 2,17| p. 172].~ ~The same Holy Father also writes that:~ ~The
15 2,19| nature) with the Un-Originate Father, and He is equal with the
16 2,19| and He is equal with the Father in authority and honor (
17 2,19| Only-Begotten Son of the Father (Jn 3:16), He is the Almighty
18 2,19| the Almighty Logos of the Father, and He is the Lord of All (
19 2,20| who is falsehood and the father of lies (Jn 8:44). A stubborn
20 2,20| satisfaction to God the Father, as the Latin scholastics
21 2,20| Christ did not propitiate the Father, but He cured the ailing
22 2,20| to maintain that God the Father would be pleased to have
23 2,20| Theologian] says that the Father neither asked nor needed
24 2,23| The glory which Thou, Father, gavest Me I have given
25 2,33| Son was inferior to the Father. It also falsely placed
26 2,33| essence” (homoousios) with the Father. He is not a demigod or
27 2,33| the same sense that the Father is God.~ Monophysitism and
28 2,34| Only-Begotten, begotten of the Father before all ages; Light of
29 2,34| of one essence with the Father.” Behind these truths stands
30 3,1 | Spirit is God, even as the Father and Son are God. This Council
31 3,1 | Spirit “proceeds from the Father, Who with the Father and
32 3,1 | the Father, Who with the Father and Son together is worshiped
33 3,1 | proceeds eternally from the Father, just as the attribute of
34 3,1 | be born eternally of the Father.~ That the Holy Spirit is
35 3,1 | them in the name of the Father, and of the Son, and of
36 3,1 | Triune God, distinct from the Father and the Son, but is not
37 3,2 | the Theologian with his father, St. Gregory Nazianzus.
38 3,3 | the Son's relation to the Father. Christ is not some kind
39 3,3 | the very sense that the Father is, and He is equal in power
40 3,3 | undivided glory with, the Father. Christ is “true God of
41 3,3 | one in essence with the Father,” the Church's Creed proclaims.~ ~
42 3,5 | of Rome, or pope (meaning father), was regarded as primus
43 3,5 | know that I am the Holy Father, the representative of God
44 3,5 | and know that thou art the Father of Princes and Kings, Ruler
45 4,12| Christ is the icon of God the Father. When Christ appeared on
46 4,12| those who then loved God the Father loved God the Son. Since
47 4,12| the Holy Spirit. This Holy Father writes that “we all look
48 5,4 | elder called an abba, or father. During Anthony's lifetime,
49 5,7 | monastic eldership.~ The father of monasticism himself,
50 5,8 | blessedness. Moreover, the same Father states that:~ ~By death,
51 6,13| Spirit proceeds from the Father (Jn 15:26). On this basis,
52 6,14| Philadelphians 5:3.] The same Father further instructs:~ ~He
53 6,18| have their source in “the father of lies,” in Satan (cf.
54 7,11| Trinity — “Glory to the Father and to the Son and to the
55 7,11| the confession of faith in Father, Son and Holy Spirit, word
56 7,14| Church. This zealous Church Father of Western Orthodox Christianity
57 7,14| true meaning, nor does any Father of the Church or Council
58 7,14| a half ago, a pre-Schism Father of the West, Blessed Augustine
59 7,14| study Holy Scriptures. This Father placed emphasis not on human
60 7,17| the Savior, and of God the Father's preparing the people to
61 8,3 | fourteenth century, this Father wrote, “No single thing
62 8,4 | isolated opinion of one Father alone, but that it is the
63 8,5 | Persons of the Godhead, Father, Son and Holy Spirit, dwell
64 8,7 | Spirit proceeds from the Father. The Third Ecumenical Council,
65 8,7 | between the Persons of the Father, Son and Holy Spirit. While
66 8,7 | Spirit proceeds from the Father, Rome goes on to proclaim
67 8,7 | Spirit proceeds from the Father (Jn 15:26), but nowhere
68 8,7 | Godhead, detracts from the Father's unique source of the Godhead.
69 8,7 | God because there is one Father. The Father is the source
70 8,7 | there is one Father. The Father is the source and cause
71 8,7 | speaks of the monarchy of the Father. Both Son and Holy Spirit
72 8,8 | God because there is one Father. The textbook explains that
73 8,8 | textbook explains that the Father is the cause or source of
74 8,8 | unity among the Three. The Father is born of none and proceeds
75 8,8 | trace Their origin to the Father: the Son is born of the
76 8,8 | the Son is born of the Father “before all ages,” and the
77 8,8 | Spirit proceeds from the Father from all eternity.~ ~
78 8,10| which He was born of the Father “before all ages,” and the
79 8,10| Spirit proceeds from the Father alone, and when Rome says
80 8,10| Spirit proceeds from the Father and from the Son (filioque),
81 8,11| will send unto you from the Father, even the Spirit of Truth
82 8,11| Who proceedeth from the Father, He shall testify of Me.”
83 8,11| Spirit proceeds from the Father (this is the eternal procession).~
84 8,12| eternal procession from the Father alone, and a temporal mission
85 8,13| the Son is because God the Father is the unique origin and
86 8,14| same God appeared as the Father in the Old Testament, as
87 8,14| views the Son as well as the Father as the principle or source
88 8,14| Spirit proceeds from the Father and Son “as from one principle” (
89 8,14| that the Persons of the Father and the Son are not distinct,
90 8,14| sees the monarchy as the Father's distinct characteristic
91 8,14| the filioque extended the Father's distinct characteristic
92 8,14| personal characteristics of the Father, Son, and Holy Spirit. “
93 9,3 | explicitly revealed to be the Father, Son and Holy Spirit, One
94 9,13| not only the work of the Father, of His Power and His Spirit...
95 9,15| Prematurely. In it, this Father states that infants departed
96 9,19| eternally-born of the Un-Originate Father. The Orthodox doctrine of
97 9,19| sees Christ sees God the Father. Christ is “true God from
98 9,19| of one essence with the Father.” He is the “reflection
99 9,23| the prayer to our Heavenly Father, asking Him to keep us from
100 9,24| appease the wrath of the Father, thus making it take on
101 9,28| completely one with the Father and the Son. Concerning
102 9,28| sonship. When we cry, Abba! Father! it is the Spirit Himself
103 9,28| to be co working with the Father in creation and with the
104 9,28| Spirit co-works with the Father in creation and the Son
105 9,28| that are shared with the Father and Son include (but are
106 9,31| they all be one: as Thou, Father, art in Me and I in Thee,
107 9,39| in the words of a Desert Father who said: “If it were possible
108 9,42| that they ate. This same Father states that a preponderance
109 10,1 | instructed that God the Father “gave Him to be the Head
110 10,2 | Lord Jesus Christ, from the Father and the Holy Spirit [St.
111 10,3 | come in the glory of His Father with His angels; and then
112 10,6 | mutual indwelling of the Father, Son and Holy Spirit is
113 10,6 | diversity. Also, just as the Father, Son and Holy Spirit are
114 10,6 | united when this Apostolic Father wrote these lines. The Catholic
115 10,13| man cannot have God as his Father if he does not have the
116 10,13| no man cometh unto the Father except by Me” (Jn 14:6).
117 10,13| then no one can come to the Father except through Christ's
118 10,14| When taken in context, this Father's remark does not support
119 10,15| isolated views of a given Father or teacher. This is what
120 10,16| He said to them, As My Father hath sent Me, even so send
121 10,16| them in the name of the Father, and of the Son, and of
122 10,21| shall do the will of My Father which is in Heaven, the
123 10,21| our fellowship is with the Father, and with His Son Jesus
124 10,23| sisters if they have a common father and mother, or only a common
125 10,23| mother, or only a common father or mother; or even if they
126 10,23| of Joseph, the supposed father of Jesus, did not consider
127 10,23| continues:~ ~If God the Father chose her, God the Holy
128 10,25| certain equality with the Father, to a certain superiority
129 10,26| without wedlock and without father, and inasmuch as it befitted
130 10,26| teaching is the seed of the father of lies, the devil (Jn 8:
131 10,28| Come, ye blessed of My Father, inherit the Kingdom,” He
132 11,3 | this manner before God the; Father, the Master of all, and
133 11,4 | feel as children in their Father's house. While Orthodox
134 Ep | by the nineteenth-century Father, St. Ignatii Brianchaninov,
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