Chapter, Paragraph
1 Fwd,4| speaks about God and man, the word man in this context is used
2 Fwd,5| the politically correct word human, it has to be pointed
3 Fwd,5| populace at large, when the word man is not grammatically
4 Fwd,5| and when the offensive word man is discovered in human
5 Fwd,5| insist on expunging the word human from the English language
6 Fwd,6| the politically incorrect word man in the text. There is
7 1,1 | correspond either to the word of God or to the universal
8 1,2 | the Incarnation of God the Word, the Church becomes the
9 1,8 | bishop.~ Concerning the word Mysteries (Greek Mysteria)
10 1,8 | East for Sacraments. The word Sacraments (Latin Sacramenta)
11 1,8 | Westerners are familiar with the word Mysteries. However, among
12 1,8 | Orthodox tend to use the latter word.~ ~
13 1,10| Rom 16:5-6, et al.).~ The word Church is ekklesia in Greek,
14 1,10| is incorrect to use the word in a narrow sense (that
15 1,10| himself variously use the word in both the narrow and the
16 1,10| and the broad sense.~ The word Church is always used in
17 1,11| the Church conciliar?~ The word conciliar means “of, relating
18 2,1 | pillars of faith of the Divine Word on which He erected His
19 2,20| of false teaching.~ The word heresy comes from the Greek
20 2,33| Hypostasis.”~ (Concerning the word hypostasis, Metropolitan
21 3,1 | Especially contradictory to God's Word is the reasoning that the
22 3,3 | 3.~ What is the key word in the Nicene Creed and
23 3,3 | what does it mean?~ The key word is homoousios, which means
24 3,14| denying that she bore the Word of God made flesh, a single
25 3,16| of Christ's nature?~ The word Monophysitism is etymologically
26 3,16| eternal Hypostasis of God the Word is not also the Hypostasis
27 4,10| asserts its teaching both by word and image. What Scripture
28 4,10| what Scripture teaches by word, they lead a person towards
29 4,12| 94, cols. 1168-76]. (The word icon is a transliteration
30 4,16| Damascus explained: “The Word made flesh has deified the
31 4,17| the precise meaning of the word. There are some private
32 4,18| states that “that which the word [of Scripture] communicates
33 5,4 | called monks, from the Greek word monos (single or alone),
34 5,8 | not spare us? That is the word of a tempter. AS if you
35 6,4 | the East of dropping the word filioque (Latin for and
36 6,4 | Nicene Creed, even though the word was a Western innovation
37 6,9 | of Rome's addition of the word filioque to the Creed. This
38 6,13| is insignificant that the word amor [love] spelled backwards
39 6,13| Son. Rome's addition of a word is not an abstruse theological
40 6,18| faith (homologica). The word homologica, coincidentally,
41 7,4 | 4.~ In what one word is the idea of the living
42 7,4 | It is summed up in the word Tradition, also called Sacred
43 7,7 | only the unwritten divine word of Apostolic preaching that
44 7,7 | only the unwritten divine word of Apostolic preaching and
45 7,7 | preaching and the written divine word (sc., the Old and New Testaments).
46 7,7 | the Apostle Paul uses the word when he instructs: “Brethren,
47 7,7 | taught by us, either by word of mouth or letter” (2 Thes
48 7,9 | stems from the fact that the word tradition carries the meaning
49 7,9 | Whiteford explains that the word translated as tradition
50 7,9 | New Testament is the Greek word paradosis, which means that
51 7,9 | delivered. Scripture uses the word in two ways, and to emphasize
52 7,9 | the first letter of the word.~ Fr. John shows that paradosis
53 7,9 | Also, in saying “making the word of God of none effect through
54 7,9 | Christ” (Col 2:8).~ The same word paradosis, Fr. John continues,
55 7,11| of trickery, but is the word of God that He delivered
56 7,11| the written and unwritten word — are considered by the
57 7,11| Father, Son and Holy Spirit, word for word in this way; and (
58 7,11| and Holy Spirit, word for word in this way; and (7) the
59 7,11| the New Testament as “the Word of God,” once again they
60 7,11| been taught, whether by word, or our epistle” (2 Thes
61 7,11| old with the new — in a word, modernization. Seeing Christianity
62 7,13| Orthodox Church for the Word of God.~ ~
63 7,14| Apostles pronounced the Word of God, interpreted it through
64 7,14| the Holy Fathers. Both the Word of God and its interpretation
65 7,14| And it happens that the Word of God, the Word of salvation,
66 7,14| that the Word of God, the Word of salvation, is for its
67 7,14| Christian Church chose the word catholic to signify one
68 7,14| Symbols of Faith, whenever the word Church appears, it is unfailingly
69 7,14| all of these places, the word is never used in the sense
70 7,14| Spirituality,” Orthodox Word, vol. 10, no. 5, p. 188].~ ~
71 7,14| Protestantism became the last word in Papism and brought it
72 7,14| Protestantism supplants God the Word with the Word of God (sola
73 7,14| supplants God the Word with the Word of God (sola Scriptura).
74 7,14| times, but not the eternal Word of God. Many of the movements
75 7,14| Bible; it is God's Holy Word! But to understand its message,
76 7,14| themselves “doers of the Word and not hearers only” (James
77 7,17| peace, according to Thy word: for mine eyes have seen
78 7,17| that wages war against the Word of God, this agreement shows
79 7,17| The masoretes deleted the word vetula (virgin) in the text,
80 7,17| In this manuscript, the word virgin appeared, not young
81 7,17| passage and retains the word virgin. Likewise, the Douay ,
82 7,17| also correctly retains the word virgin. However, the 1952
83 7,17| these translations, the word idol had consistently been
84 7,17| deleted and replaced with the word icon. This distortion was
85 7,21| bishop's use of economy. (The word economy, from the Greek
86 8,11| illicit addition of one word to the Creed. Nowhere does
87 9,3 | nous (the eye of the soul), word and spirit, the spirit quickening
88 9,6 | according to His image, the word man means neither the soul
89 9,10| of Alexandria coined the word in order to express the
90 9,13| unto me according to your word” (Lk 1:38). This response
91 9,15| washed away in Baptism. The word limbus first appeared in
92 9,16| 16.~ What word does the textbook use to
93 9,16| philanthropia. It interprets this word as God's loving-kindness
94 9,18| the Incarnation of God the Word became even more than an
95 9,18| God in His Person, God the Word reopened the way for men
96 9,19| In the beginning was the Word, and the Word was with God,
97 9,19| beginning was the Word, and the Word was with God, and the Word
98 9,19| Word was with God, and the Word was God” (Jn 1:1).~ ~
99 9,28| taught in this regard, “The Word took flesh that we might
100 9,28| separate from the living Word and also to empower the
101 9,42| God, however limited, by word of mouth and memory. However,
102 10,3 | additionally states that the Word of God teaches that God
103 10,6 | never totalitarianism. The word catholic, when applied to
104 10,10| that the reading of the word of God has a beneficial
105 10,14| textbook incorrectly uses the word Church in two senses. Thus,
106 10,16| metropolitans (after the Greek word metropolis, a large city).
107 10,20| spoken of directly in the Word of God, this our duty with
108 10,20| that “whoever speaketh a word against the Son of Man,
109 10,20| death. Likewise from the word of God it is known that
110 10,22| them with favor. Thus, the Word of God clearly teaches us
111 10,22| ready access to Him. As the Word of God says concerning the
112 10,23| taken by Jesus, the Son and Word of God. Through a life of
113 10,23| altered. In place of the word virgin, the translators
114 10,23| Semitic language lacked a word for cousin, the word achim (
115 10,23| lacked a word for cousin, the word achim (brethren) was used,
116 10,23| goes on to explain, the word until and words similar
117 10,26| the excerpts is there any word about the immaculateness
118 10,27| special relation to God the Word and the other as pertaining
119 10,27| by one adoration, God the Word made man, together with
120 10,28| Christ and elsewhere, the Word of God speaks with positiveness
121 10,28| Church, basing itself on the Word of God, acknowledges the
122 10,28| C. Parousia is the Greek word for the Second Coming. Since
123 11,1 | no coincidence that the word Orthodox should signify
124 11,4 | textbook occasionally uses the word Mass interchangeably with
125 11,4 | by Western writers. The word Mass is derived from the
126 11,4 | Orthodox, one never hears this word used for the Liturgy.~ Throughout
127 11,4 | Mystery of Baptism.~ The word altar signifies an elevated
128 11,4 | graves of the martyrs. The word antimins means instead of
|