Chapter, Paragraph
1 Fwd,1| prominently discussed in the New Testament (cf. Titus and 1 and 2 Timothy).~
2 1,1 | but the original and Old Testament faith made complete and
3 1,1 | who taught him the Old Testament and instilled in him a hatred
4 1,1 | whose book concludes the New Testament. As the textbook for this
5 1,2 | of the history of the New Testament Church?~ The history of
6 1,2 | The history of the New Testament Church begins at Pentecost (
7 1,2 | it continues in the Old Testament, and that with the Incarnation
8 1,2 | between the Old and New Testament periods of the Church:~ ~
9 1,2 | subdivided into the Old Testament and the New Testament, composing,
10 1,2 | Old Testament and the New Testament, composing, however, one
11 1,2 | and perfection.~ The Old Testament revelation pertains to the
12 1,2 | revelation pertains to the New Testament as a preparation does to
13 1,2 | an image. The aim of New Testament revelation was the preparation
14 1,2 | was spoken of by the Old Testament prophets themselves, for
15 1,3 | survey of history in the New Testament Church?~ This survey is
16 2,6 | universally accepted New Testament canon of Scripture, and
17 2,6 | for the canon of the New Testament Scriptures that we have
18 2,20| the teaching of the New Testament, and all of them distort
19 2,23| Give two texts from the New Testament which reveal this doctrine.~
20 4,12| has its beginnings in Old Testament times. During the forty
21 4,12| and curtains of the Old Testament Temple, there were no depictions
22 4,12| the righteous ones of Old Testament times were awaiting their
23 4,12| righteous ones of the Old Testament were glorified as saints
24 4,12| as saints only in the New Testament.~ Christ, the Incarnate
25 4,17| names of the Apostles or Old Testament saints.~ ~In establishing
26 4,17| inspired and of genuine Old Testament or Apostolic origin, the
27 5,4 | had its origins in the Old Testament period of the Church, when
28 5,4 | communities had the Old Testament prophets as models, and
29 5,4 | responsible for the New Testament canon of Scriptures), recorded
30 5,7 | is forbidden in the Old Testament. Fortune-tellers have the
31 5,8 | all throughout Old and New Testament history — sc., that the
32 5,8 | historical books of the Old Testament, as well as the five nomothetic
33 6,14| repeated warnings in the New Testament against schism, division,
34 7,7 | before the canon of the New Testament was formed, the Fathers
35 7,7 | that the canon of the New Testament was formed, the term Tradition
36 7,9 | as tradition in the New Testament is the Greek word paradosis,
37 7,9 | The testimony of the New Testament is clear on this point:
38 7,9 | Church, they became the New Testament. And how did these early
39 7,11| revelation is shown in Old Testament phrases such as “Thus saith
40 7,11| Moses, saying.” In the New Testament, this character of divine
41 7,11| the inscription of the New Testament.~ ~Or, recognizing Sacred
42 7,11| of the books of the New Testament in the second century, the
43 7,11| things are so because the New Testament came out of Orthodox Christianity'
44 7,11| to the books of the New Testament as “the Word of God,” once
45 7,11| were included in the New Testament and which were rejected.
46 7,13| subdivided into the Old Testament and the New Testament, although
47 7,13| Old Testament and the New Testament, although they both constitute
48 7,13| responsible for the Old Testament Scriptures, for modern Judaism
49 7,13| same religion as the Old Testament religion. Modern Judaism
50 7,13| Judaism has changed. The Old Testament is a foreshadowing of the
51 7,13| foreshadowing of the New Testament, and the true Jews of the
52 7,13| the true Jews of the Old Testament are a foreshadowing of Christians,
53 7,13| Christians, for the Old Testament Jews lived spiritually in
54 7,13| enemies of the Jews in the Old Testament are the foreshadowing of
55 7,13| Christ).~ Concerning the Old Testament Scriptures, Protopresbyter
56 7,13| In accepting the Old Testament Sacred Scriptures, the Church
57 7,13| she is the heir of the Old Testament Church — not the national
58 7,13| religious content of the Old Testament. In this heritage, some
59 7,13| Church makes use of her Old Testament heritage quite authoritatively,
60 7,13| ancient Israel [“The Old Testament in the New Testament Church,”
61 7,13| Old Testament in the New Testament Church,” Selected Essays,
62 7,14| David? This was not the Old Testament prophet and king; rather,
63 7,16| year's time, the entire New Testament (save the Revelation of
64 7,16| Great Lent.~· Old Testament lessons. Usually three in
65 7,16| quotations from the Old Testament and 114 from the New.~ ~
66 7,17| understanding of the Septuagint Old Testament.~ The Septuagint of the
67 7,17| The Septuagint of the Old Testament is the oldest translation
68 7,17| text of the Septuagint Old Testament.~ Bishop Nathanael of Vienna
69 7,17| all the books of the Old Testament from Hebrew to Greek in
70 7,17| the Holy Spirit, the Old Testament Jewish priests accepted
71 7,17| effort of the entire Old Testament Church in making this translation
72 7,17| the Septuagint of the Old Testament, which means of the seventy (
73 7,17| Seraphim writes: the Old Testament one and the New Testament
74 7,17| Testament one and the New Testament one. In the Old Testament,
75 7,17| Testament one. In the Old Testament, it was the chose Hebrew
76 7,17| Israelites, and in the New Testament, it is the entire Christian
77 7,17| first century BC for the Old Testament portion of the Holy Scriptures,
78 7,17| second century AD for the New Testament portion). Both the Greek
79 7,17| major portion of the Old Testament were written in was already
80 7,17| woman. Likewise, the New Testament follows the Septuagint text: “
81 7,17| authoritative text of the Old Testament, over the currently existing
82 7,17| concerted effort of the Old Testament Church, and its text, it
83 7,17| and more authentic of Old Testament Scriptures. As is shown
84 7,17| that the notion of the Old Testament prophecy of the Virgin Birth
85 7,17| Septuagint text of the Old Testament as it was in use at the
86 7,17| canon of the sacred Old Testament books. In the Protestant
87 7,17| non-canonical books of the Old Testament are commonly called the
88 7,17| non-canonical books of the Old Testament has always been maintained
89 8,14| as the Father in the Old Testament, as the Son in the New Testament,
90 8,14| Testament, as the Son in the New Testament, and as the Holy Spirit
91 9,3 | the beginning lines of Old Testament Scripture start out by revealing
92 9,3 | earth.”~ Another of the Old Testament passages that expresses
93 9,3 | is expressed in the Old Testament in a veiled way, only half-revealed,
94 9,3 | Michael concludes, the Old Testament testimonies of the Holy
95 9,3 | Christian faith.~ In the New Testament, the plurality of the Tri-Hypostatic
96 9,3 | shown in part in the Old Testament, and clearly proclaimed
97 9,28| the completion of the Old Testament prophecy that in the time
98 9,42| modified account of the Old Testament narrative of the fall, one
99 10,16| following the example of the Old Testament Church, in which there were
100 10,16| also instituted in the New Testament Christian Church the priesthood:
101 10,20| also existed in the Old Testament Church. In the days of the
102 10,23| translations of the Old Testament into Greek. In these, the
103 10,23| in no place in the New Testament are any of the “brethren”
104 10,27| still, neither in the Old Testament nor in the New was there
105 10,28| being inaugurated. The New Testament ends with the words, Even
106 11,4 | righteous one of the Old Testament, and his memory is also
107 11,4 | sequence of events in the New Testament. The Jewish Passover took
108 11,4 | He arose. Also, the New Testament Pascha is the replacement
109 11,4 | sacrifice of the lamb of the Old Testament by the redemptive sacrifice
110 11,4 | Attentive study of the New Testament absolutely convinces us
111 11,4 | use the Greek of the New Testament and Byzantine periods. In
112 11,4 | Law of God that in the Old Testament, the Lord Himself gave directions
113 11,4 | for divine worship. New Testament churches were constructed
114 11,4 | on the basis of the Old Testament temple, which was separated
115 11,4 | Seraphim explains that in Old Testament times, no one but the priest
116 11,4 | Orthodox church ). In New Testament times, however, all believing
117 11,4 | While the courts in the Old Testament temple have their New Testament
118 11,4 | Testament temple have their New Testament counterparts in the narthex,
119 Ep | in the final book of New Testament Scriptures, and the specter
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