Chapter, Paragraph
1 Fwd,5| or referred to: Father, Son, Lord, King, and so forth,
2 Fwd,5| a saint but reveres her son as “Blessed Augustine,”
3 Fwd,5| of the mother than in the son who wrote many tomes of
4 2,12| there was a time when the Son of God did not exist, and
5 2,12| falsely taught that the Son of God was not the Creator
6 2,12| Council affirmed that the Son of God is of the same nature
7 2,12| unity and equality of the Son of God with God the Father
8 2,12| the Father's Only-Begotten Son, the Eternal God before
9 2,12| Creed, the existence of the Son is shown to be above any
10 2,12| goes on to explain that the Son was begotten before the
11 2,12| a certain time, but the Son, coming directly from the
12 2,12| time when the Only-Begotten Son did not exist.~ Fr. Damascene
13 2,12| Himself “the Only-Begotten Son of God” (Jn 3:18), and He
14 2,19| message is that God the Son has taken the initiative
15 2,19| self-emptying and abasement, God the Son directly intervened in human
16 2,19| Christ is the Only-Begotten Son of the Father (Jn 3:16),
17 2,20| blood of the Only-Begotten Son a source of satisfaction
18 2,20| than the incarnation of His Son, so that a man of Godly
19 2,20| blood of His Only-Begotten Son. What is unthinkable even
20 2,20| blood of His Only-Begotten Son. But Christ offered it in
21 2,22| Christ, the Only-Begotten Son of God), but by grace and
22 2,23| of the knowledge of the Son of God, to a perfect man,
23 2,30| and descending upon the Son of Man” (Jn 1:51).~ ~
24 2,33| falsely taught that the Son was inferior to the Father.
25 2,33| also falsely placed the Son among created things: a
26 2,33| belief in “one and the same Son, perfect in Godhood and
27 2,34| one Lord Jesus Christ, the Son of God, the Only-Begotten,
28 2,35| dyophysite nature of the Son, His two (dyo, duo) simultaneous
29 2,36| salvation of mankind. God the Son took the initiative in breaking
30 3,1 | even as the Father and Son are God. This Council also
31 3,1 | Who with the Father and Son together is worshiped and
32 3,1 | as the attribute of the Son is to be born eternally
33 3,1 | of the Father, and of the Son, and of the Holy Spirit” (
34 3,1 | from the Father and the Son, but is not an anonymous
35 3,3 | concept which explains the Son's relation to the Father.
36 3,5 | the addition “and from the Son,” into the Symbol of Faith,
37 4,8 | Empress Theodora and her son Michael ordained that the
38 4,12| the Father loved God the Son. Since that time, those
39 4,13| icons depicting God the Son?~ By rejecting any representation
40 6,4 | Latin for and from the Son) from the Nicene Creed,
41 6,8 | ye eat the flesh of the Son of Man, and drink of His
42 6,13| Spirit also proceeds from the Son. Rome's addition of a word
43 7,11| to the Father and to the Son and to the Holy Spirit” —
44 7,11| confession of faith in Father, Son and Holy Spirit, word for
45 7,14| from Protestantism and the son of a noted Protestant theologian,
46 7,17| the womb and bring forth a son, and thou shalt call his
47 7,17| birth of their firstborn son, all Hebrew parents were
48 7,17| parents were to bring the son to the temple to be consecrated
49 7,17| the people to accept the Son of God, are not fabricated
50 7,17| the womb and bring forth a son”). The masoretes deleted
51 7,17| would be the birth of a son to a young woman have been,
52 7,17| and shall bring forth a son” (Mt 1:23).~ It is therefore
53 7,17| and the book of Joshua the son of Sirach are numbered together
54 8,5 | of the Godhead, Father, Son and Holy Spirit, dwell in
55 8,7 | the Persons of the Father, Son and Holy Spirit. While Orthodoxy
56 8,7 | likewise proceeds from the Son (the Latin filioque means
57 8,7 | filioque means and from the Son). Christ Himself stated
58 8,7 | Spirit's proceeding from the Son. The filioque addition,
59 8,7 | addition, in its holding the Son to be an additional source
60 8,7 | monarchy of the Father. Both Son and Holy Spirit trace Their
61 8,8 | proceeds from none. Both Son and Holy Spirit trace Their
62 8,8 | origin to the Father: the Son is born of the Father “before
63 8,10| agree that He is sent by the Son and is the Spirit of the
64 8,10| and is the Spirit of the Son. Where Orthodoxy and Rome
65 8,10| the Father and from the Son (filioque), they are referring
66 8,11| Spirit proceeds from the Son, but the Roman Catholic
67 8,12| temporal mission from the Son. Thirteenth and fourteenth-century
68 8,12| of the Holy Spirit by the Son. They also admitted an eternal
69 8,12| eternal relation between the Son and the Spirit where Photius
70 8,13| Spirit is manifested by the Son, He does not proceed from
71 8,13| does not proceed from the Son. The reason the Holy Spirit
72 8,13| does not proceed from the Son is because God the Father
73 8,14| the Old Testament, as the Son in the New Testament, and
74 8,14| Western theology views the Son as well as the Father as
75 8,14| proceeds from the Father and Son “as from one principle” (
76 8,14| Persons of the Father and the Son are not distinct, but are
77 8,14| distinct characteristic to the Son as well, and the two Persons
78 8,14| characteristics of the Father, Son, and Holy Spirit. “Personal
79 8,14| subordinated the Holy Spirit to the Son of God. Fr. Victor Potapov
80 9,3 | revealed to be the Father, Son and Holy Spirit, One in
81 9,7 | sending His Only-Begotten Son to sacrifice Himself to
82 9,8 | God wanted man to be a son to Him.~ ~
83 9,15| powers of darkness, the Son of God was obliged to come
84 9,28| with the Father and the Son. Concerning Christ's work
85 9,28| in this regard that the Son is said to be co working
86 9,28| Father in creation and the Son in redemption. The Holy
87 9,28| shared with the Father and Son include (but are not limited
88 9,39| repeats, “Lord, Jesus Christ, Son of God, have mercy upon
89 10,3 | Christ stated: “For the Son of Man shall come in the
90 10,6 | indwelling of the Father, Son and Holy Spirit is analogous
91 10,6 | Also, just as the Father, Son and Holy Spirit are equal,
92 10,6 | Pentecost: The work of the Son and the work of the Holy
93 10,7 | Chalcedon taught that the Son of God must be confessed
94 10,10| confesses Christ as the Son of God and accepts His Gospel.
95 10,16| of the knowledge of the Son of God, unto a perfect man,
96 10,16| of the Father, and of the Son, and of the Holy Spirit,
97 10,20| speaketh a word against the Son of Man, it shall be forgiven
98 10,21| the Father, and with His Son Jesus Christ” (1 Jn 1:3).
99 10,23| was taken by Jesus, the Son and Word of God. Through
100 10,23| brought forth her firstborn Son, Jesus” (Mt 1:25).~ In the
101 10,23| explicitly referred to as Mary's son or sons — a systematic omission
102 10,23| Jesus was indeed her only son. Jesus is always referred
103 10,23| always referred to as “the son of Mary,” not “a son of
104 10,23| the son of Mary,” not “a son of Mary.”~ Moreover, as
105 10,23| worthy of the Kingdom of her Son.~ The friends of Christ,
106 10,23| descended upon her, and God the Son dwelt in her, submitted
107 10,25| foot of the Cross of her Son, and in those sorrows which
108 10,25| certain superiority to her Son, and to a certain nearness
109 10,26| was saved by her divine Son.~ St. John of Shanghai and
110 10,26| through the death of His Son, much more, being reconciled,
111 10,28| is that of the prodigal son. Both show God's immense
112 10,28| resplendent, radiant glory in His Son Jesus that no man will fail
113 10,28| shall appear the sign of the Son of Man in Heaven; and then
114 10,28| shall the coming of the Son of Man be” (Mt 24:27). Again,
115 10,28| you must be ready; for the Son of Man is coming at an hour
116 10,28| And they shall see the Son of Man coming in the clouds
117 11,4 | of the Incarnation of the Son of God from the unwedded
118 11,4 | Savior of man; about the Son of God as Redeemer; about
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