Chapter, Paragraph
1 Fwd,1| they imparted the Apostolic grace they had received from Christ
2 Fwd,3| Church the bestowing of grace is reduced to nothing and
3 Fwd,3| transferring any sort of grace to him, because there is
4 Fwd,3| is none, nor can there be grace outside the one Church,
5 Fwd,3| found the fullness of God's grace and truth. Orthodoxy offers
6 Fwd,6| Sacraments) are full of grace and holy, and its Sacred
7 Fwd,6| ancient Church, that by God's grace, one's salvation from this
8 1,1 | doctrine of the East and the grace of the Holy Spirit, Rome
9 1,1 | post-schism West “by the grace of God.” (One can observe
10 1,2 | earth compose the kingdom of grace, the earthly or militant
11 1,11| prayed and implored the grace of the Holy Spirit. The
12 1,11| through the enlightenment and grace that overshadow bishops
13 1,17| receive the highest degree of grace.~· St. Ignatius of
14 2,22| That is, he is to become by grace what God is by nature.~
15 2,22| participation in the life of His grace, that they may become children
16 2,22| Only-Begotten Son of God), but by grace and adoption. People are
17 2,22| need of the most divine grace” [The Truth of Our Faith,
18 2,24| transfigured flesh, illumined by grace, the flesh of the world
19 2,25| That is, he must become by grace what God is by nature.~ ~
20 3,1 | Spirit” (Mt 28:19).~ The grace of the Lord Jesus Christ,
21 3,5 | of all bishops as regards grace and divine right, no matter
22 3,5 | The Fathers teach that the grace of the Mysteries (Sacraments),
23 3,5 | resides in the Church. This grace is poured out upon Christians
24 3,5 | nor Sacraments, nor the grace of the Holy Spirit.~ As
25 3,5 | Regarding the loss of grace of the Holy Spirit from
26 4,12| Seraphim of Sarov explains, the grace of God works through icons.
27 4,12| according to their faith in the grace of Christ present in the
28 4,17| the transmission of the grace of the priesthood, but because
29 4,18| sanctification through which the grace of God works, and that through
30 5,1 | churches and shrines. The grace of God rested upon it.~ ~
31 5,7 | bestowed as a special gift of grace, and it was given to those
32 5,7 | those carriers of God's grace and otherworldly wisdom
33 5,7 | Many saints were given the grace of prophecy, including Fools-for-Christ'
34 5,7 | impoverishment prevails, the grace of eldership has grown exceedingly
35 6,8 | Eucharist, nor was there grace in any of its Sacraments,
36 6,14| have] in themselves the grace of the Holy Spirit.... Nor
37 6,14| longer confer on others that grace of the Holy Spirit from
38 6,15| repository of ecclesial grace. Instead, it became spiritually
39 6,15| scholar: it is the loss of the grace which follows on separation
40 6,16| infallibility, the filioque, created grace, the Immaculate Conception
41 6,16| Apostle Paul writes:~ ~For grace ye are saved through faith;
42 7,14| those who have received the grace of the Holy Spirit. These
43 7,14| intellectual ability or grace necessary to expound Scripture
44 7,14| that maintains that the grace of God is present in all
45 7,14| ecumenism adds, there is grace in the non-Christian religions
46 7,17| the Orthodox Church by the grace of God and the struggles
47 7,17| from corruption by God's grace and the labors of grace-bearing
48 7,17| correction. Having lost grace, the Jewish community lacked
49 7,17| Christian Church by means of grace.~ The extent of the immutability
50 7,21| the faithful must, by the grace of God and in cooperation
51 8,4 | in the form of deifying grace and divine light. Such are
52 9,3 | in conjunction with the grace of God, of course). As Archpriest
53 9,5 | in cooperating with God's grace. Adam started out in innocence
54 9,7 | expresses the desire that the grace of God might envelop the
55 9,9 | What sort of doctrine of grace does the Orthodox Church
56 9,9 | rejects any doctrine of grace which infringes upon man'
57 9,10| energies joined together: grace and human will.~ ~
58 9,12| Western understanding of grace and free will.~ Orthodoxy
59 9,12| anticipated and upheld by God's grace, and although the work that
60 9,12| necessary forces: divine grace and human will.~ The textbook
61 9,12| controversies concerning grace and predestination. However,
62 9,12| has seen the matter of grace and free will in different
63 9,14| does not break it down. The grace of God invites all but compels
64 9,14| is for God to grant His grace,” said St. Cyril of Jerusalem (+
65 9,14| your task is to accept that grace and to guard it.” But it
66 9,14| accepts and guards God's grace, he thereby earns merit.
67 9,15| Augustine of Hippo's teaching on grace and free will is not in
68 9,15| man completely of God's grace (although after the fall,
69 9,15| although after the fall, grace acts on man from the outside
70 9,15| thus was deprived of God's grace. (At the end of his life,
71 9,15| that by the power of divine grace, infants can attain deification.~
72 9,26| needed for the lamps is the grace of the Holy Spirit, and
73 9,28| of purification, and His grace rested upon them in tongues.
74 9,28| it was fitting that the grace of the Holy Spirit be poured
75 9,28| the manifestation of God's grace in the Church's Holy Mysteries,
76 9,28| He also bestows... divine grace upon human persons. It is
77 9,28| referred to as baptismal grace.... Baptismal grace, the
78 9,28| baptismal grace.... Baptismal grace, the presence within us
79 9,29| of participation in the grace of God.~ The Orthodox Church
80 9,29| His energies, or union by grace, making people able to participate
81 9,29| Orthodoxy understands that grace is the very energies of
82 9,35| He who is deified through grace acquires all that God has,
83 9,35| creatures while becoming god by grace, as Christ remained God
84 9,35| a created god, a god by grace or status.~ To become a
85 9,38| body is transformed by the grace of God. The body is sanctified
86 9,38| They understand that the grace of God that was present
87 9,39| contain the same divine grace that was present when the
88 9,39| partake of the uncreated grace of God. The Mysteries are
89 9,42| Yet, when man receives the grace of Christ, all the powers
90 9,42| shines forth the divine grace even to irrational creatures.
91 9,42| and] acquiring divine grace through the Jesus Prayer,
92 9,42| possible, through divine grace, [he does so without entering]
93 10,3 | on earth, and He imparts grace (power that sanctifies)
94 10,3 | Christians receive this grace filled power. Fr. Panteleimon
95 10,10| under the activity of the grace which is present in the
96 10,10| Church, and especially the grace which is given in the Mysteries
97 10,15| which is directed by the grace of the Holy Spirit (the
98 10,16| receive the highest degree of grace.~ Protopresbyter Michael
99 10,16| with special gifts of the grace of the Holy Spirit. The
100 10,21| of sins, the granting of grace and the future, blessed
101 10,21| saints. We venerate God's grace, which resides in them;
102 10,22| communion with Him. By the grace of God, and because of their
103 10,22| here on earth, and Whose grace resides in them.~ ~
104 10,23| Gabriel called her, “full of grace.”~ St. John of Shanghai
105 10,25| theosis (divinization by grace). Thus the Latino-Protestant
106 10,26| conception, by the special grace of Almighty God and by a
107 10,26| original sin and, by God's grace, was placed in a state wherein
108 10,26| Christ, thus losing the grace and guidance of the Holy
109 10,26| she was preserved by God's grace from personal sins, makes
110 10,26| and was preserved by God's grace from every impurity, and
111 10,26| impurity, and then by the same grace was preserved from sin after
112 11,4 | as the storehouse of the grace of the Holy Spirit.... And
113 11,4 | The greatest gift of grace which we have is that we
114 11,4 | experiencing its sanctifying grace and showing by our lives
115 Ep | will be deprived of the grace of the Holy Spirit which
116 Ep | treasuries of piety and grace.... The merciful long-suffering
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