Chapter, Paragraph
1 Fwd,5| with hatred, which is the old principle of divide et impera (
2 1,1 | is but the original and Old Testament faith made complete
3 1,1 | They are finding that the old political and theological
4 1,1 | Varakh, who taught him the Old Testament and instilled
5 1,2 | that it continues in the Old Testament, and that with
6 1,2 | the relation between the Old and New Testament periods
7 1,2 | religion is subdivided into the Old Testament and the New Testament,
8 1,2 | The difference between the Old and New Testaments lies
9 1,2 | fullness and perfection.~ The Old Testament revelation pertains
10 1,2 | This was spoken of by the Old Testament prophets themselves,
11 2,6 | center of Christianity. Old Rome thus joined Constantinople,
12 2,10| which were also religious: Old Rome was too deeply stained
13 2,11| heathen associations of Old Rome. No pagan rites were
14 3,5 | their own community [of the Old Catholics] rather than to
15 4,12| images has its beginnings in Old Testament times. During
16 4,12| walls and curtains of the Old Testament Temple, there
17 4,12| because the righteous ones of Old Testament times were awaiting
18 4,12| The righteous ones of the Old Testament were glorified
19 4,12| that we are seeking our own old country, Paradise, which
20 4,14| his explanation that:~ ~Of old, God the incorporeal and
21 4,17| names of the Apostles or Old Testament saints.~ ~In establishing
22 4,17| inspired and of genuine Old Testament or Apostolic origin,
23 5,4 | Monasticism had its origins in the Old Testament period of the
24 5,4 | These communities had the Old Testament prophets as models,
25 5,4 | the angelic life. As an old adage from St. John of the
26 5,7 | Fortune-telling is forbidden in the Old Testament. Fortune-tellers
27 5,8 | law is seen all throughout Old and New Testament history —
28 5,8 | historical books of the Old Testament, as well as the
29 6,16| if necessary. Everything old and venerable could now
30 6,16| Liberator. This meant that the old moral restrictions, so heartily
31 6,16| people” let loose on the old kingdom, and Paul had no
32 7,3 | anything and have stuck to the old Liturgies [Quoted in Archpriest
33 7,7 | written divine word (sc., the Old and New Testaments). It
34 7,9 | of the question, both the Old Believers and the so-called
35 7,9 | and human tradition. The Old Believers (Old Ritualists
36 7,9 | tradition. The Old Believers (Old Ritualists is more accurate)
37 7,11| this revelation is shown in Old Testament phrases such as “
38 7,11| continuously since the days of old. At these synods the authenticity
39 7,11| the sacred books of the Old and New Testaments; (6)
40 7,11| revision and replacement of the old with the new — in a word,
41 7,11| circumstances, it does not grow old, but remains always the
42 7,11| remains always the same, both old and new. Why do these new
43 7,13| Church is subdivided into the Old Testament and the New Testament,
44 7,13| religion is responsible for the Old Testament Scriptures, for
45 7,13| the same religion as the Old Testament religion. Modern
46 7,13| Judaism has changed. The Old Testament is a foreshadowing
47 7,13| and the true Jews of the Old Testament are a foreshadowing
48 7,13| foreshadowing of Christians, for the Old Testament Jews lived spiritually
49 7,13| enemies of the Jews in the Old Testament are the foreshadowing
50 7,13| Christ).~ Concerning the Old Testament Scriptures, Protopresbyter
51 7,13| notations:~ ~In accepting the Old Testament Sacred Scriptures,
52 7,13| that she is the heir of the Old Testament Church — not the
53 7,13| religious content of the Old Testament. In this heritage,
54 7,13| Church makes use of her Old Testament heritage quite
55 7,13| of ancient Israel [“The Old Testament in the New Testament
56 7,14| David? This was not the Old Testament prophet and king;
57 7,16| during Great Lent.~· Old Testament lessons. Usually
58 7,16| ninety-eight quotations from the Old Testament and 114 from the
59 7,17| understanding of the Septuagint Old Testament.~ The Septuagint
60 7,17| The Septuagint of the Old Testament is the oldest
61 7,17| the text of the Septuagint Old Testament.~ Bishop Nathanael
62 7,17| of all the books of the Old Testament from Hebrew to
63 7,17| of the Holy Spirit, the Old Testament Jewish priests
64 7,17| concerted effort of the entire Old Testament Church in making
65 7,17| produced the Septuagint of the Old Testament, which means of
66 7,17| Fr. Seraphim writes: the Old Testament one and the New
67 7,17| New Testament one. In the Old Testament, it was the chose
68 7,17| first century BC for the Old Testament portion of the
69 7,17| the major portion of the Old Testament were written in
70 7,17| by this earthly means, Old Israel guaranteed that integrity
71 7,17| authoritative text of the Old Testament, over the currently
72 7,17| concerted effort of the Old Testament Church, and its
73 7,17| older and more authentic of Old Testament Scriptures. As
74 7,17| than that the notion of the Old Testament prophecy of the
75 7,17| the Septuagint text of the Old Testament as it was in use
76 7,17| the canon of the sacred Old Testament books. In the
77 7,17| non-canonical books of the Old Testament are commonly called
78 7,17| non-canonical books of the Old Testament has always been
79 7,21| been established from of old, with the relentless violation
80 8,14| appeared as the Father in the Old Testament, as the Son in
81 8,14| was no more than a very old heresy — “Sabellius reborn,
82 9,3 | the beginning lines of Old Testament Scripture start
83 9,3 | earth.”~ Another of the Old Testament passages that
84 9,3 | notes, is expressed in the Old Testament in a veiled way,
85 9,3 | Michael concludes, the Old Testament testimonies of
86 9,3 | was shown in part in the Old Testament, and clearly proclaimed
87 9,28| as the completion of the Old Testament prophecy that
88 9,28| at the same time that the Old Law had been received, just
89 9,28| true Pascha in place of the old Passover [Synaxarion of
90 9,38| meaning that what is left; in Old Slavonic, moshchi). Fr.
91 9,42| of a fallen humanity, the old world is submerged under
92 9,42| modified account of the Old Testament narrative of the
93 10,3 | newspaper's account of a 29-year old child-killer. When the police
94 10,16| following the example of the Old Testament Church, in which
95 10,16| periodically blessed and the old chrism is added to it, thus
96 10,20| dead also existed in the Old Testament Church. In the
97 10,23| new translations of the Old Testament into Greek. In
98 10,27| itself, still, neither in the Old Testament nor in the New
99 11,1 | And in this two superb old priests and a deacon, clouds
100 11,3 | Young comments that the old axiom lex orandi, lex credendi (
101 11,4 | 00 am to 9:00 am). In the Old and New Testaments, an hour
102 11,4 | and righteous one of the Old Testament, and his memory
103 11,4 | according to the Julian (Old Style) calendar that was
104 11,4 | sacrifice of the lamb of the Old Testament by the redemptive
105 11,4 | ninth-century translations in Old Church Slavonic, and the
106 11,4 | known to modern scholars as Old Church Slavonic. This language
107 11,4 | eleison (Lord, have mercy, in Old Slavonic and Greek respectively).~
108 11,4 | The Law of God that in the Old Testament, the Lord Himself
109 11,4 | constructed on the basis of the Old Testament temple, which
110 11,4 | Seraphim explains that in Old Testament times, no one
111 11,4 | While the courts in the Old Testament temple have their
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