Chapter, Paragraph
1 Fwd,5| and reducing the study of history and literature to political
2 Fwd,5| Such a politicizing of history and literature is part of
3 Fwd,5| unparalleled in American history. Moreover, he adds, for
4 Fwd,5| this is confirmed in Church history; every great male saint
5 Fwd,6| you have studied Church history in your spiritual search
6 Fwd,6| on the vision of Church history that exists in the West,
7 1 | 1. Survey of Church History: The Beginnings.~ ~
8 1,1 | antiquity — indeed to a history that reaches back to the
9 1,1 | separation to the short memory of history are falling away. With the
10 1,1 | marked our intellectual history for more than five centuries.
11 1,1 | Becoming acquainted with the history of the Church, and likewise
12 1,1 | well grounded in Church history to make so elementary an
13 1,1 | recorded in the annals of history. One of the members of the
14 1,1 | watershed year in human history, for it ushered in the pre-apocalyptic
15 1,1 | connection to contemporary history. Some modern sectarians
16 1,1 | heresies. As can be observed in history, Satan used heresies to
17 1,1 | are being revised, Church history is being rewritten, and
18 1,1 | every separate heresy in the history of the Church has striven
19 1,2 | describes the beginning of the history of the New Testament Church?~
20 1,2 | New Testament Church?~ The history of the New Testament Church
21 1,2 | it can be said that the history of the Church dates to the
22 1,3 | contains the first survey of history in the New Testament Church?~
23 1,11| throughout the subsequent history of the Church, even prior
24 1,11| From the witness of Church history, many Roman Catholics readily
25 2,5 | stands as a watershed in the history of the Church, for under
26 2,5 | martyrdoms throughout Church history; the one preceding Constantine'
27 2,6 | misconception of Church history is that the Church fell
28 2,6 | Ecumenical Councils in the history of the Church. This First
29 2,15| notes that often in the history of the Church there were
30 2,19| directly intervened in human history by becoming incarnate. By
31 2,20| dignity, even if all men in history were to be sacrificed. God'
32 2,36| with this period of Church history are given by Dr. Ivan Andreyev.
33 3,5 | East.~ The Roman Catholic history of the Church is utterly
34 3,5 | Chelije states that:~ ~In the history of mankind there are three
35 3,5 | pope contradicts the whole history of the Church and of the
36 3,5 | and of the papacy itself. History provides a whole series
37 3,11| centuries of the Church's history, the see of Rome, that once-great
38 3,12| humanity but not His Divinity. History shows that for this blasphemy,
39 3,18| that will fission human history, splitting the immediate
40 4,6 | the first period of Church history. Iconoclasm was condemned
41 4,12| suppose that in the early history of Christianity, the first
42 4,17| Byzantine period of Church history would have to include —
43 4,17| immensely important one in the history of the Church, for the Fathers
44 5,4 | Athanasius changed the face of history with the life of St. Anthony,
45 5,8 | emeritus of Russian and Balkan history at Oxford University, explains
46 5,8 | the events that shaped the history of Europe, a notable one
47 5,8 | throughout Old and New Testament history — sc., that the cyclical
48 5,8 | Prison Window].~ ~In sacred history, God came to the transgressor
49 5,8 | Further on in sacred history, it is shown that when the
50 5,8 | principle is seen throughout the history of mankind: God chastises
51 6,15| century (1054).~The external history of the falling away of the
52 6,15| therefore nothing new to the history of the Church. It is not
53 6,15| Orthodoxy went into schism, history is clear in showing that
54 6,17| this way of thinking onto history, he is confused how an obscure
55 6,17| Westerner begins with a secular history that is infused with a divine
56 6,17| about the divine content of history.~ This way of thinking impinges
57 6,17| cultural factors onto that history. Ultimately he gets bogged
58 6,17| priori assumption. In viewing history, an Orthodox makes the assumption
59 6,17| Church is divine and that history is the story of its divine
60 6,17| manifestation. He begins with a history that is divine, a history
61 6,17| history that is divine, a history whose content is the story
62 6,17| secondary. The primary cause of history is always spiritual. As
63 6,17| things actualize the whole of history; and all the external events —
64 6,17| fact, if you look at modern history, at the whole revolutionary
65 6,17| and that is where actual history is made.~ ~The primary cause
66 6,17| spiritual level where the history of the infinitely tragic
67 6,17| is on that level that all history is made.~ To view history
68 6,17| history is made.~ To view history in this way is to acknowledge
69 6,17| which is what God does in history and how the soul reacts
70 6,17| correct understanding of history, for it looks above, not
71 6,18| of canon law and Church history at Munich University and
72 6,18| of Roman Catholic Church history in the nineteenth century.~
73 6,18| irrefutable observations from history, among which is the fact
74 6,18| theory of infallibility, the history of the Church must appear
75 6,18| the greatest forgeries of history. According to the Donation
76 6,18| The Cambridge Medieval History describes the Donation of
77 7,2 | textbook observes that Orthodox history is marked by a series of
78 7,9 | the Church moves through history, it does not forget its
79 7,11| the ancient records of the history of the Church, especially
80 7,11| do not realize that the history of doctrine is the history
81 7,11| history of doctrine is the history of the Orthodox Church,
82 7,11| still we do not see in the history of the Church, and we do
83 7,11| decomposition of a Church. The history of the Western Church gives
84 7,11| received by the Church in its history, then this is heresy, which
85 7,11| Apostolic times and throughout history), and by all. Therein is
86 7,14| Moreover, when Church history is examined, it is apparent
87 7,17| translation of any book in history and is the authoritative
88 7,17| Scriptures. As is shown in the history above, the Septuagint is
89 7,21| been observed from Church history that in the periods when
90 8,14| remember when discussing Church history with friends, I can still
91 9,21| the vicissitudes of her history, the Greek Church has been
92 9,28| other ways. From sacred history, the action of the Holy
93 9,28| providence, and in the entire history of salvation, activities
94 9,38| whole course of the Church's history.~ As another writer explains,
95 9,42| being [Cf. Mircea Eliade, A History of Religious Ideas, vol.
96 9,42| Thus, on the basis of this history, it appears all the more
97 10,10| or at any other point in history); it is something that exists
98 10,16| beginning. From the Church History of Eusebius of Caesarea
99 10,16| throughout the Church's history. They were especially prominent
100 10,26| Francisco, gives a detailed history of the Immaculate Conception.
101 10,28| greatest future event of world history: Christ's Second Coming
102 10,28| behind the eternal events of history — sees that indeed those
103 10,28| We can look throughout history and see many who were very
104 10,28| the very beginning of the history of the Church, because the
105 10,28| at the beginning of the history of the Church.~ In conclusion,
106 10,28| indeed is a short time as history is measured, and in the
107 10,28| seven thousand years in history. Two thousand years is a
108 11,1 | 1054. As historians note, history is basically an unbroken
109 11,3 | disposal.~ ~A study of Church history shows Protestant worship,
110 11,4 | from Sacred Scripture, the history of the Church, and the lives
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