Chapter, Paragraph
1 Fwd,3| pope did in the eleventh century, the continuing Church does
2 Fwd,3| beginning in the ninth century), but upon all the Apostles. (
3 1,1 | Beginning in the seventh century, the rise of Islam came
4 1,1 | starting in the fourteenth century, the Ottoman Turkish Sultanate
5 1,1 | early part of the twentieth century.~ A Greek hierarch explains
6 1,1 | Beginning in the ninth century, East and West began to
7 1,1 | by Rome] until the third century. Most likely he did not
8 1,1 | inquisitions in the twentieth century, one took place in World
9 1,1 | pre-apocalyptic twentieth century than in the three hundred
10 1,1 | Orthodox world during the last century.~ The rapture teaching is
11 1,11| adhered to prior to the ninth century), vis-à-vis Rome's divisive
12 1,11| pope”] in the sixteenth century in order to crush the influence
13 1,17| by the end of the first century.~· Bishops have the
14 2,5 | did not end in the fourth century. Since that time, millions
15 2,6 | Mamre. Later, in the sixth century, St. Catherine's Monastery
16 2,9 | John wrote in the first century, and now his words were
17 2,19| theologian of the fourteenth century, makes these additional
18 2,32| Ecumenical Councils (fourth century) concentrated on Christ'
19 3,5 | first half of the fourth century and mirror the practices
20 3,5 | Exiguus in the late fifth century and were widely accepted
21 3,5 | the Church.~ In the sixth century, Pope Gregory I the Great (+
22 3,5 | it beginning in the ninth century. It was the Carolingians
23 4,12| goes back to the first century of Christianity. Ecclesiastical
24 4,12| Also, as early as the first century, Christians used representations
25 4,12| early part of the second century, have been found in catacombs
26 4,12| increased with each succeeding century, and iconography became
27 4,12| Renaissance of the fourteenth century, the Latin Church began
28 4,17| apologist of the second century, explicitly equates the
29 5,4 | technological change during the last century has been so striking and
30 5,4 | institution in the fourth century. As Metropolitan Hierotheos
31 5,5 | monasticism since the tenth century?~ Mount Athos, also known
32 5,5 | controversy of the fourteenth century. A rocky, mountainous peninsula
33 5,7 | form only in the fourth century, when monasticism arose
34 5,8 | Dorotheos of Gaza (sixth century) states:~ ~Everything that
35 5,8 | liberalism in the nineteenth century — that is, when it was overcome
36 5,8 | Eastern Europe in the bloody century that just ended. The lesson
37 6,1 | From the end of the third century on, what was the state of
38 6,2 | at the start of the fifth century which would finally sever
39 6,8 | the West in the twelfth century. This change runs contrary
40 6,13| Ochrid noted in the twelfth century, no doctrine could ever
41 6,15| the beginning of the ninth century in the name of the authoritative
42 6,15| the end of the sixteenth century, and then scholars proved
43 6,15| first time in the ninth century, and finally in the eleventh
44 6,15| finally in the eleventh century (1054).~The external history
45 6,15| Western Church of the eleventh century, but out of place in that
46 6,15| place in that of the twelfth century.~ The Latin Church has not
47 6,16| bishop, starting in the ninth century. In time (1870), Rome went
48 6,18| history in the nineteenth century.~ Shortly after the proclamation
49 6,18| authoritative until the sixteenth century, the Emperor Constantine
50 7,9 | introduced in the mid-seventeenth century. This group fell into extreme
51 7,11| the Church in the fourth century, however, almost all of
52 7,11| Testament in the second century, the Protestants have difficulty
53 7,11| the end of the nineteenth century, for instance, from amidst
54 7,14| Vincent of Lerins in the fifth century, when all the West was still
55 7,14| explains that from the ninth century, the Eastern and Western
56 7,14| look back to the thirteenth century, to the writings of a Dominican
57 7,14| philosopher Protagoras (sixth century BC), who said that “man
58 7,14| as far back as the fourth century, St. Gregory of Nyssa stated
59 7,14| way.~ During the eleventh century, the Germanic popes allied
60 7,14| England in the eleventh century, it bears repeating, Wycliffe
61 7,14| her womb in the sixteenth century by various teachers who
62 7,17| Hebrew to Greek in the third century. Demetrios Phalarios, a
63 7,17| apparently dates to the first century BC for the Old Testament
64 7,17| Scriptures, and about the second century AD for the New Testament
65 7,17| the end of the nineteenth century in central China, Hebrew
66 7,17| since the fourth or fifth century were discovered. It was
67 7,17| closing years of the sixteenth century, also correctly retains
68 7,17| Church since the sixteenth century, they came to be called
69 7,17| at the end of the first century AD, sixty or so years after
70 7,17| Reformers of the sixteenth century chose to accept the authority
71 7,19| councils of the fourteenth century, which addressed St. Gregory
72 7,19| councils of the fourteenth century. It is a holy text, one
73 7,21| appeared only in the twentieth century, and then not among all
74 8,3 | middle of the fourteenth century, this Father wrote, “No
75 8,4 | Damascus. In the fourteenth century, St. Gregory Palamas developed
76 9,3 | Holy Trinity. In the fourth century, the Ecumenical Councils,
77 9,38| accounts even of the second century, and then from the testimonies
78 10,16| monasticism in the fourth century gave the Church many great
79 10,16| that, already in the fourth century, unmarried bishops were
80 10,20| centuries. Already in the fifth century, St. Cyril of Jerusalem,
81 10,21| especially from the fourth century on, give numerous testimonies
82 10,21| beginning of the second century, there are direct indications
83 10,21| beginning of the second century), for example, state:~ ~
84 10,23| Mt 1:25).~ In the fourth century, the false teacher Helvidius (
85 10,23| the Gospels.~ In the fifth century, St. Jerome pointed out
86 10,25| Apostolic Church in the eleventh century, a view that ultimately
87 10,25| Epiphanius of Cyprus (fourth century) fulfilled: “Certain senseless
88 10,26| teaching prior to the ninth century, when for the first time
89 10,26| Starting in the twelfth century, this idea began to spread
90 10,26| the end of the fifteenth century, popes remained apart from
91 10,28| Monk, a hermit of the fifth century, wrote: “No one is so good
92 10,28| days, the end of the first century, already many antichrists
93 11,1 | that began in the ninth century, one that separated the
94 11,3 | writer of the fifteenth century. When attacking the reunion
95 11,3 | which dates to the sixth century, was destroyed. Then, in
96 11,3 | desert Fathers of the fourth century, writes:~ ~For prayer is
97 11,4 | magnificence.~From the first century of Christianity, the custom
98 11,4 | John Chrysostom’s (forth century), St. Basil's (third century),
99 11,4 | century), St. Basil's (third century), and that of St. James,
100 11,4 | Brother of the Lord (first century).~The Orthodox Liturgy was
101 11,4 | and Methodius in the ninth century, to Saints Nicholas Kassatkin
102 11,4 | Alaska in the nineteenth century, have always made it one
103 11,4 | the middle of the ninth century as a literary language by
104 11,4 | groups until the nineteenth century. The practice survives to
105 Ep | middle of the twentieth century, the people of that time
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