Chapter, Paragraph
1 Fwd,3| from any human merit on the part of the Orthodox, but because
2 Fwd,5| history and literature is part of a broader deculturation
3 1,1 | be examined), these are part of a larger body of groups
4 1,1 | continue until the early part of the twentieth century.~
5 1,1 | warlike fanaticism on the part of the Moslems.~ Likewise,
6 1,1 | Orthodox Christians on the part of Rome's pope, its bishops
7 1,1 | Orthodox Church; both were a part of the ancient Apostolic
8 1,1 | dangers of changing any part of the Christian faith,
9 1,1 | and corrupted, and for its part, Rome had already made its
10 1,1 | already made its decision to part ways and would not come
11 1,1 | ancient, the more flourishing part) for the sake of worldly
12 1,1 | oldest and most substantial part of Christianity to its own
13 1,1 | Crucifixion.~ Communism is part of the “mystery of iniquity” (
14 1,10| indicates the unity of this part with the whole, with the
15 1,10| whole rather than just a part. St. Cyprian writes:~ ~The
16 2,10| of motives that were in part economic and political,
17 2,20| from persecution on the part of the pagan Roman authorities.~
18 2,22| they do not become God or a part of Him (something that is
19 2,26| in turn undermined some part of this vital affirmation.
20 2,35| Ibid., p. 37].~ ~The first part of the Creed was written
21 3,5 | represents a deviation on Rome's part from the correct understanding
22 3,5 | it met opposition on the part of the more enlightened,
23 4,10| paragraph titled Icons as Part of the Church's Teaching.~
24 4,12| against iconography on the part of the Iconoclasts, the
25 4,12| the Cherubim in the inner part of the temple to which people
26 4,12| most likely from the early part of the second century, have
27 5,3 | What played a decisive part in the religious life of
28 5,3 | Monasticism played this part. In Eastern Orthodoxy, the
29 5,7 | world and spent the first part of his life (from eighteen
30 5,8 | a great earthquake, and part of Nineveh was flooded by
31 5,8 | remainder of the city, the part that stood upon a hill,
32 6,2 | to gain back the Western part of the empire from the barbarian
33 6,4 | innovation and never was a part of the Creed as it was formed
34 6,4 | The Byzantines, for their part, dismissed all Franks as
35 6,6 | from God, and the greater part of the Balkans was also
36 6,10| previously the Creed was not a part of the Mass in Rome). The
37 6,13| Church, and no individual part of the Church has the right
38 6,14| divisions among believers, is part of the antichrist's program,
39 6,15| Gallic — which did not form a part of the Roman Church. Despite
40 6,15| certain resistance on the part of the African Church, the
41 6,15| spurious. In the second part, among other spurious material,
42 6,15| itself. Rome was no longer a part of the continuing unity
43 6,16| would have never become a part of the Latin Church had
44 7,4 | important and fundamental part of it comes from the Apostles. (
45 7,7 | within Tradition and forms a part of Tradition.~ ~
46 7,9 | skepticism, even disdain. Part of the reason for this rejection
47 7,9 | actual fact, he would give part of his estate to the Pharisees
48 7,9 | With regard to the second part of the question, both the
49 7,11| Tradition, Holy Scripture is a part of Tradition. These two
50 7,11| Mysteries (Sacraments), are a part of the unwritten Tradition.
51 7,11| Lastly, Sacred Scripture (part of Sacred Tradition) is
52 7,11| unwritten Tradition on [the part of Protestants] is a superficial
53 7,11| unwritten Tradition on the part of Protestantism was something
54 7,11| Protestantism, for its part in having denied Tradition,
55 7,13| determine which books form a part of Scripture. And again,
56 7,14| local congregation is not a part of the true Church of Christ.
57 7,14| explanations are, for the most part, pastors and preachers.
58 7,14| understanding, because you are not a part of Christ's Body. Or, to
59 7,17| while the West was still a part of the Orthodox Church,
60 7,17| books, they were an integral part of the Septuagint text of
61 7,17| always been an integral part of all Orthodox Bibles.
62 7,20| dogma, it is therefore not a part of Tradition, but merely
63 7,20| services, which explain in part the Holy Eucharist and other
64 7,20| the services that form a part of Tradition; all the gestures
65 7,20| Christian. Canons form a part of Tradition.~ Section 7:
66 7,20| world. Because icons are a part of Tradition, an iconographer
67 7,21| definitions are a preeminent part of Tradition.~ The author'
68 7,21| canons, he claims, form part of Holy Tradition “in a
69 7,21| refers to the fact that as part of a bishop's stewardship
70 8,7 | here.~ First, no individual part of the Church has any right
71 8,14| belongs to the Church, and one part of the Church does not have
72 8,14| earlier Council. For any part of the Church to tamper
73 8,14| Descartes. A very significant part of Western philosophical
74 9,3 | the Tri-Unity was shown in part in the Old Testament, and
75 9,12| believes that man has his own part to play if he is to achieve
76 9,17| answer to the fall, but as part of the eternal purpose of
77 9,35| enlightened person has a part. It is, further, an understanding
78 9,35| therefore it is. Since I am part of that force, then I am
79 9,40| the soul in this life as part of one's salvation so that
80 9,40| must begin here and now as part of a person's salvation.~ ~
81 9,42| this acknowledgement on the part of nature.... When my ever
82 10,3 | evil and our evil becomes a part of the world's treasury
83 10,7 | human element, for only a part of her humanity has attained
84 10,10| Already the fact that one part of this broad Christian
85 10,10| invisible side, like a ship, a part of which is hidden in the
86 10,16| in a house building each part has its own use, so also
87 10,19| The laity can also take part in the Councils, as did
88 10,20| of that practice on the part of the Protestants. Fr.
89 10,20| prayer with them on the part of the pilgrim Church on
90 10,21| face to face; now I know in part, but then I shall know even
91 10,22| and they are an important part of our family — a worldwide
92 10,25| the Incarnation and the part she plays in people's salvation.
93 10,25| Antidikomarionites].~ Orthodoxy and Rome part company again over the matter
94 10,26| were no effort on Mary's part and no impulses to sin,
95 10,28| thousand years is a small part of that.~ The textbook sums
96 11,3 | entire Church for the better part of two thousand years in
97 11,4 | has become for the most part one of commerce and entertainment,
98 11,4 | Holy Liturgy, and takes part with unconscious and unstudied
99 11,4 | daily lives. The Church took part in and guided the intellectual
100 11,4 | which is brought about in part by the repetition of ectenias (
101 11,4 | or throne.~ The northern part of the sanctuary is the
102 Ep | it, the saint speaks in part of the tremendous technological
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