Chapter, Paragraph
1 Fwd,1| Timothy).~ There is a twofold nature to Apostolic Succession.
2 Fwd,3| fallen, sinful side of one's nature in order to transform and
3 Fwd,6| keen and impressionable nature, gifted with more warmhearted
4 Fwd,6| than men, who are coarse by nature. Therefore, let no women
5 1,1 | inclinations of fallen human nature, which seeks the rights
6 1,1 | However, given the apocalyptic nature of Communism and its satanic
7 1,2 | Testaments lies not in its nature, but in the degree of its
8 1,11| that is intrinsic to the nature of the Church and it is
9 1,18| ecumenical, but was local in nature. The Church had not yet
10 2,12| Son of God is of the same nature as God the Father.~ The
11 2,17| about God does not show His nature, but only what relates to
12 2,17| only what relates to His nature.~ ~Fr. Damascene explains
13 2,17| Heaven, and far higher in nature and nearer to God than we,
14 2,19| separated from God — by nature, by sin and by death — yet
15 2,19| eliminated it completely from our nature by rising again [The Life
16 2,19| consubstantial (of one essence, one nature) with the Un-Originate Father,
17 2,20| but He cured the ailing nature of man. And this is said
18 2,22| by grace what God is by nature.~ Although Orthodox Christians
19 2,22| become children of God not by nature and begetting (as with Christ,
20 2,22| penetrate with discretion to the nature of Scripture requires modest
21 2,24| the deification of human nature realized in Christ.” Further
22 2,25| by grace what God is by nature.~ ~
23 2,26| make theosis possible, what nature would Christ have to possess?~
24 2,32| the doctrine of Christ's nature did the first two Ecumenical
25 2,33| personality, but only one nature. That is, it considered
26 2,33| considered that Christ's human nature had been absorbed by His
27 2,33| been absorbed by His divine nature. The Fourth Ecumenical Council (
28 2,33| peculiar property of each nature is preserved, and both combine
29 2,35| proclaiming the dyophysite nature of the Son, His two (dyo,
30 3,5 | pronouncements-all diabolical in nature — clearly demonstrate what
31 3,7 | disputes concerning the nature of Christ, brought about
32 3,11| teaching concerning the nature of Christ?~ During the great
33 3,12| mother of Christ's human nature. Michael Whelton points
34 3,12| Christ's human and divine nature cannot be separated.~ ~
35 3,16| what aspect of Christ's nature?~ The word Monophysitism
36 3,16| words mono (one) and physis (nature). Although Orthodoxy has
37 3,16| not deny Christ's divine nature, but they did deny His unity
38 3,16| the expense of His human nature, this heresy did away with
39 3,17| profound question on the nature of Christ [“Eucharist and
40 3,17| spectrum of belief about the nature of Christ.~ Theodore of
41 4,1 | issues of Christ's human nature, the Christian attitude
42 4,12| icon's essentially symbolic nature is manifest in its ability
43 4,12| pertains alone to the divine nature; but to these... incense
44 4,12| ignorance with regard to the nature and function of icons.~
45 4,13| Christ's Person, and of the nature of redemption.~ ~
46 4,17| Apostles' successors in nature and essence. As Metropolitan
47 5,8 | were the result of human nature, for Byzantium was populated
48 5,8 | death dissolves this animal nature of ours and thus, on the
49 5,8 | to overcome our fallen nature [Ibid].~ ~Fr. Damascene
50 6,7 | bishops and of the collegial nature of the Church. It saw the
51 6,14| your understanding of the nature of a schism.~ All the Holy
52 6,16| increasingly non-religious in nature,” even when it thinks that
53 6,17| does acknowledge the divine nature of the Christian religion,
54 7,14| Apostles' successors in nature and essence.~ It is only
55 7,14| an understanding of the nature of Christ's Church, for
56 7,20| philosophical and rationalistic in nature. In the Orthodox East, theology [
57 7,21| a dogmatic or doctrinal nature, and those of an ethical,
58 7,21| canon speaking about the nature and Person of Christ. This
59 7,21| infallibility and unchanging nature of these definitions. As
60 8,3 | communion with the Supreme Nature or nearness to it.”~ ~
61 8,14| overshadowed by a common nature. This Western view conceives
62 9,3 | man's very being, on human nature itself.” Also commenting
63 9,3 | Creator and participate in His nature. Man is also made to become
64 9,6 | Gregory Pa-lamas on the nature of man. Write out this quote.~
65 9,15| himself in a state contrary to nature. This unnatural condition
66 9,15| committing sin, and that “man's nature was overcome by the fault
67 9,15| before justification have the nature of sin and cannot be pleasing
68 9,28| Sacraments. He recreates our nature by purifying it and uniting
69 9,28| of sharing God's divine nature and life, and the ability
70 9,29| partakers of the divine nature” (2 Peter 1:4). St. Dionysius
71 9,29| in the case of the human nature of Christ), nor is it substantial (
72 9,29| participate in the divine nature, without their essence becoming
73 9,34| partakers of the divine nature (2 Peter 1:4).~ ~
74 9,35| can never become God by nature, but becomes merely a created
75 9,35| a partaker of the divine nature through theosis, something
76 9,42| into a cosmic cemetery. Nature does not have a moral will,
77 9,42| immense consequences for nature. Since the world is groaning
78 9,42| product of man's fallen nature. The Holy Fathers state
79 9,42| labor in their struggle with nature, and they began to know
80 9,42| light of God reflects on nature. As long as the mirror remains
81 9,42| mirror remains unbroken, all nature was lit up. However, as
82 9,42| fell on all creation. All nature, then, rebelled against
83 9,42| becomes again the king of nature, and even more, he ascends
84 9,42| acknowledgement on the part of nature.... When my ever memorable
85 10,6 | expressions of the Trinitarian nature of the Church. In a council,
86 10,7 | has a divine and human nature, so too does the Church,
87 10,7 | Where Christ in His human nature is perfect and without sin,
88 10,10| relativizes the ecclesial nature of Christianity by postulating
89 10,13| have been taught about the nature of the Church. Protestants,
90 10,14| of our incredibly complex nature and His providential ordering
91 10,16| book, there is a twofold nature to Apostolic Succession.
92 10,23| people might share God's nature (2 Peter 1:4). However,
93 10,25| creature, one without a fallen nature, a goddess and a fourth
94 10,26| Conception is satanic in nature.~ The new teaching of the
95 10,26| born, He purified female nature, rejected the bitter Eve
96 10,27| parts of [Christ's] bodily nature. There is something unnatural
97 10,27| from the general bodily nature of the Lord for the purpose
98 10,28| textbook is very brief): a) the nature of hell, b) the nature of
99 10,28| the nature of hell, b) the nature of the fire of hell, and
100 10,28| fire of hell, and c) the nature of the Parousia.~ A. Some
101 11,3 | laments:~ ~Of its very nature, the “new Mass” liberates
102 11,4 | domes symbolize His two nature: divine and human. Three
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