Chapter, Paragraph

 1  1,16|           faith in various places: Mary Magdalene, the first woman
 2  3,12|        declined to call the Virgin Mary Theotokos (Greek for Birthgiver
 3  3,12|          of Christ. He argued that Mary can only be called the Mother
 4  3,12|     themselves to acknowledge that Mary was the mother of Christ'
 5  3,12|           Theotokos centers not on Mary, he explains, but on Christ
 6  3,13|   Theotokos is given to the Virgin Mary in order to safeguard the
 7  3,13|         which the Church addresses Mary protects and safeguards
 8  3,13|             the understanding that Mary bore not a man loosely united
 9  3,14|         man. It is to suggest that Mary bore nothing more than a
10  5,6 |      Instead, He blessed the quiet Mary, who sat at His feet to
11  6,16|            teaching maintains that Mary was placed in a state where
12  7,16|           2:29-32) and the Rejoice Mary are recited at all daily
13  7,17|          Mother of God, the maiden Mary of Galilee, in God's plan
14  8,10|          He was born of the Virgin Mary. The same distinction is
15  9,13|        make such a statement since Mary's fiat stands as the greatest
16  9,13|           become incarnate without Mary's consent, and He therefore
17  9,13|         for her response. Although Mary had the choice to refuse,
18  9,13|            from a passive one, for Mary was an active participant
19  9,13|            On the Annunciation].~ ~Mary's obedient submission to
20  9,13|          of Eden. For this reason, Mary is the New Eve.~ ~
21  9,29|         traditionalism, the editor Mary Mansur explains that man
22 10,23|           Elizabeth also venerated Mary, saying, “Blessed art thou
23 10,23|       followers of Christ venerate Mary. One of them, after hearing
24 10,23|        Through a life of holiness, Mary became a pure vessel to
25 10,23|           become incarnate without Mary's consent, for He always
26 10,23|            respects human freedom. Mary's response was completely
27 10,23|          disobedience in Paradise. Mary loosened the knot which
28 10,23|           which Eve had bound, and Mary is therefore referred to
29 10,23|           God. Had it not been for Mary's cooperation, there would
30 10,23|      strove to prove at least that Mary had not been a virgin when
31 10,23|   Christians thought to ascribe to Mary something completely impossible —
32 10,23|         Holy Spirit and the Virgin Mary.” This truth was denied,
33 10,23|      proved a stumbling block, and Mary's pure life was a reproach
34 10,23|        they began to maintain that Mary was a virgin only “until
35 10,23|         that after Christ's birth, Mary entered into conjugal life
36 10,23|          explicitly referred to as Mary's son or sons — a systematic
37 10,23|         referred to as “the son of Mary,” not “a son of Mary.”~
38 10,23|            of Mary,” not “a son of Mary.”~ Moreover, as St. John
39 10,23|           Joseph, the betrothed of Mary, who was a widower with
40 10,23|           sister of the Theotokos, Mary the wife of Cleopas, who
41 10,23|        given her to John's care if Mary had other children other
42 10,23|       all-holy Virgin anything but Mary. Also, twisting all things
43 10,23|            the false teaching that Mary lived with Joseph as a wife
44 10,23|           of the ever-virginity of Mary, and the liturgical poetry
45 10,23|         Holy Spirit and the Virgin Mary and became man.” The dogma
46 10,23|            devotion for the Virgin Mary, especially John the Theologian.
47 10,23|            her as a mother.~ After Mary's repose, the Apostles (
48 10,23|             only to find it empty. Mary later appeared to them that
49 10,23|         The Orthodox Veneration of Mary, the Birthgiver of God,
50 10,23|    venerate her? [Ibid., p. 21].~ ~Mary is the Mother of our God
51 10,24|  understanding of Christ's Person. Mary is venerated in the first
52 10,24|       title Theotokos insures that Mary is not glorified as an end
53 10,25|     rejected the distorted view of Mary that developed after Rome
54 10,25|          incorrect Western view of Mary, but it went on to ignore
55 10,25|         identify the veneration of Mary with the worship of pagan
56 10,25|        Latin commentators say that Mary was saved by Christ, they
57 10,25|             In the Latin teaching, Mary received in advance the
58 10,25|      regard to those torments that Mary endured at the foot of the
59 10,25|          theologians therefore see Mary as an associate with Christ
60 10,25|            act of redemption, she [Mary], in a certain way, helped
61 10,25| representatives of Latin theology, Mary is placed side by side with
62 10,25|          Catholic authorities call Mary a complement to the Holy
63 10,25|       Church's false doctrine that Mary is “a creature, but also
64 10,25|           regard strive to glorify Mary more than God has glorified
65 10,25|            s false teachings about Mary are the words of St. Epiphanius
66 10,25|         insofar as it implies that Mary did not undergo a bodily
67 10,26|     teaching which seemed to exalt Mary, but which in fact denied
68 10,26|             the All-Blessed Virgin Mary in the first instant of
69 10,26|         the Mother of God, wherein Mary told her she had been conceived
70 10,26|        about the immaculateness of Mary's conception. Also not shown
71 10,26|   miraculously purified the Virgin Mary when she was in her mother'
72 10,26|  temptations, these Fathers state, Mary was victorious and was saved
73 10,26|          sinlessness of the Virgin Mary is contrary to Sacred Scriptures,
74 10,26|           writings. These speak of Mary's exalted sanctity from
75 10,26|            concerning this matter, Mary was not placed in a state
76 10,26|           teaching that the Virgin Mary was purified before her
77 10,26|       Christ could be born only if Mary were born pure, it would
78 10,26|           teaching that the Virgin Mary was preserved from original
79 10,26|      unjust. If God could preserve Mary from sin and purify her
80 10,26|          seeming at first to exalt Mary, does just the exact opposite:
81 10,26|    Immaculate Conception belittles Mary by denying all her virtues.
82 10,26|        denying all her virtues. If Mary, even in the womb of her
83 10,26|            there were no effort on Mary's part and no impulses to
84 10,26|         and sanctity of the Virgin Mary was manifested in the fact
85 10,26|          sinlessness of the Virgin Mary denies her victory over
86 10,26|         The Orthodox Veneration of Mary, the Birthgiver of God,
87 10,26|      Mother of God. So exalted was Mary's life on earth and so exalted
88 10,26|           that people invent about Mary only obscure her face from
89 10,27|        dogma in 1950, implies that Mary did not undergo a physical
90 10,27|       Conception. That is, because Mary was “preserved immaculate
91 10,27|     multitude of angels to receive Mary's soul, which is depicted
92 10,27|         gathered in Jerusalem when Mary died, and they buried her
93 10,27|         believes that all mankind, Mary included, automatically
94 10,27|      choose to imitate Adam. While Mary is without personal sin (
95 10,27|      Theotokos is a guarantee that Mary's salvation after bodily
96 10,27|           s faithful people, after Mary's example, will become temples
97 11,4 |      unwedded and most pure Virgin Mary, concerning the perpetually