Chapter, Paragraph
1 Fwd,3| one Church, outside of the unity of the Body of Christ. Once
2 1,1 | on earth from immediate unity with the heavenly Church.
3 1,8 | Church, where the focus of unity is the bishop.~ Concerning
4 1,10| or family, indicates the unity of this part with the whole,
5 1,10| the Church has a wider unity. The Church Father Cyprian,
6 1,10| local bodies that share a unity of faith and full agreement
7 1,10| earth. It is this wider unity of all Orthodox faithful
8 1,11| together in a fraternal unity, she presents herself to
9 1,17| bishop as the center of unity in the local community.
10 2,12| Ecumenical Council. The unity and equality of the Son
11 2,23| till we all come to the unity of faith of the knowledge
12 2,33| maintained that in Christ was a unity of personality, but only
13 3,4 | the former emphasized the “unity of God” and the latter “
14 3,5 | who left voluntarily the unity of the continuing Church
15 3,5 | apart from the continuing unity of the undivided Church
16 3,5 | Christ's Church in 1054, the unity of the Church did not cease
17 3,5 | Church does not lose its unity because side by side with
18 3,5 | characteristic of Church unity as understood by the Holy
19 3,5 | or by seceding from the unity of the Church (schism),
20 3,16| nature, but they did deny His unity of personality. This way
21 4,17| Christian teaching and created a unity of dogmatic language; 2)
22 5,4 | them from their search for unity with God, withdrew from
23 6,1 | was the state of political unity in the Roman Empire?~ Political
24 6,1 | Roman Empire?~ Political unity was in a state of decline.
25 6,2 | would finally sever the unity of the empire?~ The barbarian
26 6,2 | further apart, and political unity was never again restored
27 6,4 | the principle of imperial unity, could only regard Charlemagne
28 6,5 | problems of language made unity between Rome and Constantinople
29 6,13| guilty of a sin against the unity of the Church. (For this
30 6,14| that the call for Church unity, order and humble collegiality
31 6,15| Church can never lose its unity, but will always remain
32 6,15| a part of the continuing unity of Christ's Church after
33 7,11| remained within a reciprocal unity and intimate relationship —
34 7,14| impressed by their astonishing unity of thought. Living in different
35 7,14| there be preserved “the unity of the Spirit in the bond
36 7,14| proclamations of Christian unity, unity of all religions,
37 7,14| proclamations of Christian unity, unity of all religions, branch
38 8,7 | fratricide and sinned against the unity of the Church.~ Secondly,
39 8,7 | Rome sees the principle of unity in the essence shared by
40 8,7 | concept depersonalizes God's unity.~ Orthodoxy, following the
41 8,7 | and is the principle of unity among the three Persons
42 8,8 | the principle (arche) of unity among the Three. The Father
43 8,9 | seeing the principle of unity in the substance or essence
44 8,9 | sees the principle of God's unity as personal, Roman Catholicism
45 8,14| goes on to state that the unity of the undivided Apostolic
46 8,14| theology, the principle of unity is a personal one, as opposed
47 8,14| proper balance between the unity and diversity of the Godhead.
48 8,14| the overemphasis on the unity of God and the subordination
49 8,14| the West stressed God's unity at the expense of His diversity,
50 8,14| did the concept of Church unity triumph over diversity,
51 9,15| virtue of this mysterious unity of all mankind, not only
52 9,35| Trinity is a mystery of unity in diversity, so it is among
53 9,38| the body. Since man is a unity of body and soul, and since
54 10,6 | on earth the mystery of unity in diversity. The Church
55 10,6 | and authority. There is unity, but never totalitarianism.
56 10,6 | among other things) this unity of many individuals into
57 10,6 | importantly, all present dogmatic unity. Otherwise, among themselves,
58 10,6 | again is the mystery of unity in diversity. Also, just
59 10,6 | is shown the mystery of unity in diversity, which is an
60 10,6 | Mysteries which bring about the unity between Christ and His Church.
61 10,6 | been mentioned, but this unity in the Church has never
62 10,9 | is one. “[The Church's] unity follows of necessity from
63 10,9 | follows of necessity from the unity of God,” he writes.~ ~
64 10,10| single Communion. Again, the unity of the faithful in Christ
65 10,10| outwardly. Outwardly its unity is manifested in the harmonious
66 10,10| Church does not lose its unity because side by side with
67 10,10| does not view the Church's unity as ideal and invisible,
68 10,10| abundantly clear that this unity of believers is absolutely
69 10,10| that anyone who leaves that unity, for whatever reason, is
70 10,10| unless he returns to the unity and renounces his errors.
71 10,10| his errors. This was the unity prayed for by Christ in
72 10,10| has ever broken from this unity, beginning with the early
73 10,10| left the actual, continuing unity of the One Church founded
74 10,10| who left voluntarily the unity of the continuing Church
75 10,10| apart from the continuing unity of the undivided Church
76 10,10| Christianity there is no unity, either outward or inward —
77 10,10| And authentic Christian unity — unity in the Church —
78 10,10| authentic Christian unity — unity in the Church — can be based
79 10,11| bishops) with one another. Unity does not come from without —
80 10,15| infallibility of the Church.~ The unity between God and His Church
81 10,15| 28:20).~ It is from this unity with God that the Church
82 10,16| till we all come in the unity of the faith, and of the
83 10,22| is also a tight bond of unity between all the members
84 11,2 | Christians gather in the unity of one heart, one mind,
85 11,4 | truth of the “Trinity in Unity” — the Three-in-One Divine
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