Chapter, Paragraph
1 Fwd,1| still every truth-seeking person who read it came to the
2 Fwd,5| consoled with their own divine Person.~ When feminism is not always
3 1,1 | Moslem to convert every person to the Islamic religion,
4 1,1 | unlimited supremacy in one person over the whole world became
5 2,19| of man and God in His own Person, Christ opened the way to
6 2,20| contrary to truth, and a person who has a wrong understanding
7 2,20| like other Christians. If a person is disobedient by holding
8 2,20| acceptance of falsehood, a person is unnoticeably led into
9 2,33| and both combine in one Person and in one Hypostasis.”~ (
10 2,33| particular existence of each person. That is to say, a man is
11 2,33| existence, but also each person has his particular existence,
12 2,33| natures, He is still a single Person and thus has only one will —
13 3,1 | Spirit is the Third Living Person of the Triune God, distinct
14 3,5 | authority resides in the person of the clergyman because
15 3,7 | and human, united in the Person of Christ (hypostatic union).
16 3,13| but a single and undivided Person Who is at the same time
17 3,14| erecting within Christ's Person a middle wall of partition.
18 3,14| Divinity were united in One Person (hy-postatic union), and
19 3,16| that if Christ were one Person, He could not have two natures,
20 3,16| the two natures in the one Person of the Lord Jesus Christ,
21 3,19| that since He is a single Person, He has but one will. This
22 4,10| teaches by word, they lead a person towards God. Icons are theology
23 4,12| the images passes to the person represented on the image.
24 4,12| clean (cf. Lev 10:10). The person who cannot see the difference
25 4,12| and defiles icons. Such a person commits sacrilege and is
26 4,12| sanctifying and saving a person, the evil images presented
27 4,12| it gradually destroys a person.~ Because the Orthodox Christian
28 4,13| with the teaching about the Person of Christ, and it points
29 4,13| some aspects of Christ's Person, and of the nature of redemption.~ ~
30 5,4 | although not all in the same person? They are caught alive,
31 5,7 | first time, he tells the person's name, tells the person'
32 5,7 | person's name, tells the person's sin, and tells him what
33 5,8 | framework on earth in which each person might strive, in the Holy
34 5,8 | revealed to the world in the Person of the Lord Jesus Christ.
35 6,18| build His Church upon a person's profession of faith in
36 7,11| Pentecost; (4) that each person is baptized with three immersions
37 7,14| Scripture proves that a person or local congregation is
38 7,14| faithful servant of God, every person who makes himself worthy
39 7,14| stature. To the degree that a person cleanses himself from the
40 7,14| divine inspiration (cf. The Person in the Orthodox Tradition,
41 7,14| finally, perhaps, for every person, his own faith. Wherever
42 7,14| requirement than that a person be reasonably intelligent
43 7,14| repentance that God enlightens a person who seeks Him. Fr. Alexey
44 7,14| possess, but on what kind of person one should be. He wrote
45 7,21| speaking about the nature and Person of Christ. This kind of
46 8,14| mode of existence of each Person of the Holy Trinity. In
47 8,14| characteristics do not constitute the person,” St. Gregory Palamas stated, “
48 8,14| but they characterize the person.” While these relations
49 8,14| relations designate the Person, in no way do they exhaust
50 9,3 | for his soul, then such a person ceases to be in the likeness
51 9,3 | number. Moreover, the first person pronoun Us and the possessive
52 9,7 | or icon) of God in each person. Censing also expresses
53 9,12| 0 God” (Heb 10:5, 9). A person's union with God requires
54 9,18| uniting man and God in His Person, God the Word reopened the
55 9,18| Christ demonstrated in His Person what the true likeness of
56 9,19| true God and true man, one Person in two natures, without
57 9,19| and confusion, a single Person, but endowed with two wills
58 9,19| bodily” (Col 2:9). Thus the person who sees Christ sees God
59 9,19| the express image of His Person” (Heb 1:13). As Christ's
60 9,28| Holy Spirit is the third Person of the Holy and Life-creating
61 9,28| upon the work of the third Person of the Holy Trinity, the
62 9,35| which every enlightened person has a part. It is, further,
63 9,39| often he fails) — such a person is already deified to some
64 9,39| deified to some degree.~ (6) A person being deified does not lose
65 9,39| expelling demons from a person. This property was discussed
66 9,40| here and now as part of a person's salvation.~ ~
67 10,3 | Khomiakov is not implying that a person's sin does not effect others.
68 10,3 | others. For this reason, a person's sin does affect others.~
69 10,6 | into one.~ Secondly, each Person of the Holy Trinity is autonomous.
70 10,7 | confessed in two natures in one Person, or Hypostasis. The textbook
71 10,10| Church, not to the individual person, and can be bestowed, held
72 10,10| titles.~ ~Therefore, any person who has ever broken from
73 10,14| However, he concludes, a person must belong to the Church
74 10,21| the sanctity of a reposed person is confirmed by martyrdom,
75 10,21| sanctity of the reposed person by miracles after his death
76 10,21| forgiveness of sins and for that person's repose cease, and they
77 10,21| and b) petitions to that person that he might pray for us,
78 10,23| line of David, is a real person who walked this earth. To
79 10,24| understanding of Christ's Person. Mary is venerated in the
80 10,25| a goddess and a fourth person of the Holy Trinity. While
81 10,25| complement and a fourth person of the Holy Trinity, and
82 10,27| the heart of the beloved person, but will refer it to the
83 10,27| will refer it to the given person as a whole [Ibid].~ ~With
84 10,28| all, Christ comes to each person; each person must live in
85 10,28| comes to each person; each person must live in this world
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