Chapter, Paragraph
1 Fwd,6| but have not looked to the East, which is the very cradle
2 Fwd,6| Eastern and Greek. [The East] had the greatest population
3 Fwd,6| their Western brethren. The East could claim forty-four Churches
4 Fwd,6| cultural backwater. The East held for of the five Patriarchates —
5 Fwd,6| Councils were all held in the East, with an overwhelming presence
6 Fwd,6| the West. “As far as the East is from the West” (Psalm
7 Fwd,6| invite you to look to the East, to Eastern Orthodoxy, for
8 1,1 | of new knowledge from the East, we in the West are coming
9 1,1 | ancient Patriarchates of the East in 1054, not the Eastern
10 1,1 | the West, as well as the East, having come to Italy, Gaul,
11 1,1 | Christian Church — both East and West — lived together
12 1,1 | Beginning in the ninth century, East and West began to drift
13 1,1 | had been preserved in the East since the time of the Apostles.
14 1,1 | the true doctrine of the East and the grace of the Holy
15 1,8 | generally used in the Orthodox East for Sacraments. The word
16 1,9 | 1054, it continued in the East. The Orthodox Church is
17 1,11| forum for both Churches East and West to settle differences
18 2,6 | Roman West and the Byzantine East, p. 22].~ ~It is important
19 2,11| movement of the capital to the East had.~ An important effect
20 2,11| moving the capital to the East was that the seat of the
21 2,15| whole Orthodox Church, both East and West, gathered in order
22 3,5 | the first millennium, the East was prepared to accord some
23 3,5 | self-governing Church, both in the East and West, was completely
24 3,5 | Councils. Just as in the East, the bishops of Africa,
25 3,5 | of the patriarchs in the East.~ The Roman Catholic history
26 3,5 | Christian world, the Christian East, from which Western Christianity
27 3,5 | the Church of Christ, both East and West. While the Roman
28 3,11| between the Churches of the East and West were as a whole
29 4,12| determine the direction of east and pray facing in that
30 4,12| the icons. Praying facing east is an ancient Christian
31 4,12| that “we all look to the east in our prayers, but few
32 4,12| which God planted in the east.”~ In venerating icons,
33 5,6 | the sort took place in the East, where monastics, in the
34 5,6 | monasticism in the West and East. Western monasticism, he
35 6,1 | second imperial city in the East.~ ~
36 6,2 | barbarian chieftains, the Greek East and Latin West were driven
37 6,2 | Christian Emperor of the East stood out as the world's
38 6,2 | preeminent and fabulous city. The East during this time never forgot
39 6,3 | Africa, Arabia, Syria and the East, passed largely into the
40 6,3 | made contacts between the East and West increasingly difficult.~ ~
41 6,4 | cultural alienation between the East and West, the pope crowned
42 6,4 | jurisdiction by accusing the East of heresy: he charged the
43 6,4 | of heresy: he charged the East with falling into idolatry
44 6,4 | He further accused the East of dropping the word filioque (
45 6,5 | reading the same books, East and West drifted further
46 6,6 | Patriarchates of the Middle East; and Tsarism itself fell
47 6,7 | political situations in the East and West, which in turn
48 6,7 | of emphasis between the East and West so that in time,
49 6,7 | in conflicting ways.~ The East had many Churches of Apostolic
50 6,8 | Church, especially in the East, a married priesthood was
51 6,8 | priority” [The Christian East and the Rise of the Papacy,
52 6,10| in his book The Christian East and the Rise of the Papacy,
53 6,13| without the consent of the East, committed what one writer
54 6,15| omnipotence in the Church. But the East, naturally, did not recognize
55 6,15| attempted to subordinate the East to himself in one swoop.
56 6,15| separation of the West from the East. Moreover, it cannot be
57 6,15| historical and political) in the East and West that only secondarily
58 6,15| opposition of the entire East, it set itself above these
59 6,16| the entire Church, both East and West. As a body gathered
60 6,16| Philip Sherrard, The Greek East and the Latin West: A Study
61 6,18| four Patriarchates of the East, although Constantinople
62 7,2 | southeastern Europe, the Middle East and northern Africa by the
63 7,11| 2) that we look to the east when we pray; (3) that we
64 7,11| practice of turning to the east when praying, and he states
65 7,11| our her hands to the Far East, giving the blessings of
66 7,20| nature. In the Orthodox East, theology [seems] to be
67 7,20| its waters. The Orthodox East preferred to dive in! I
68 8,12| bridge the gulf between East and West. While Photius
69 8,14| overemphasis on papal authority.~ East and West's two differing
70 9,15| Beyond this juncture, East and West are not in complete
71 9,15| many. Thus, theology in the East was more balanced, including
72 9,15| undeveloped simplicity. Thus the East is less severe than the
73 9,15| capable of good works, the East would certainly find common
74 9,22| incorrect assertion is that the East concentrates on the Risen
75 9,22| Great Friday hymns, the East and West simply look at
76 9,24| the Victim, whereas the East sees Him as the Victor.~
77 10,10| excommunication of the entire East, he actually did not leave
78 10,17| of the patriarchs of the East.~ ~
79 10,20| Christian Church — both East and West — testify to the
80 10,28| lightning cometh out of the East and shineth even unto the
81 11,3 | two thousand years in both East and West. This is not a
82 11,4 | did not take place in the East, however, for the Orthodox
83 11,4 | the church itself facing east, in token that Christian
84 11,4 | the light of truth. (The east is a symbol of light, good
85 11,4 | the church, and it faces east. It is here that the altar
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