Chapter, Paragraph
1 Fwd,6| granted unceasing noetic prayer and became miracle-workers
2 1,1 | full prostrations during prayer, and other things as well. (
3 1,1 | removing their shoes in prayer when entering a mosque is
4 4,12| house of God and a house of prayer. As such, it should be made
5 4,12| soul addresses itself in prayer. It is also necessary to
6 4,12| other places of assembly for prayer. A rudimentary art existed
7 5,4 | There he lived a life of prayer, fasting and reading Holy
8 5,4 | or through his miraculous prayer. St. Anthony is the typical
9 5,4 | deprivation, one spent in prayer, fasting, chastity and vigilance.
10 5,4 | life in thinking of God, in prayer, in renouncing their own
11 5,5 | ascetics who keep vigil in prayer all night, who live in caves
12 5,6 | worldly things, rather than to prayer and the internal life, to
13 5,7 | finally, are capable by prayer of attaining to the will
14 5,8 | without anger so that the prayer pronounced by Cain's lips
15 7,11| before holy Baptism? The prayer of glorification toward
16 7,14| ascetic deeds and unceasing prayer, they fulfilled the commandments,
17 7,16| read.~· The Lord's Prayer, which is read at every
18 7,16| the services.~· The prayer “Now lettest Thou Thy servant
19 7,16| daily Vespers.~· The prayer “My soul doth magnify the
20 7,17| of fasting and intensive prayer for the nation, and they
21 9,7 | expresses a desire that the prayer of Christians gathered in
22 9,7 | the smoke of incense. The prayer that accompanies incense
23 9,7 | Scriptures state: “Let my prayer be counted as incense before
24 9,23| 23.~ Write out the prayer from the first exorcism
25 9,23| Holy Baptism. From this prayer, can you explain why it
26 9,23| the correct of the Lord's Prayer (deliver us from the evil-one)?~
27 9,23| to the last line of this prayer?~ The textbook gives this
28 9,23| The textbook gives this prayer from the first exorcism
29 9,23| from evil” in the Lord's Prayer is absolutely incorrect.
30 9,23| weakness at the end of the prayer to our Heavenly Father,
31 9,26| saints, explained that:~ ~Prayer, fasting, vigils and all
32 9,26| God. As for fasts, vigils, prayer and almsgiving, and other
33 9,28| climax of the Eucharis-tic Prayer, the Holy Spirit is solemnly
34 9,28| Trisagion is the following prayer, one which is also recited
35 9,28| begin each day. Through this prayer to the Holy Spirit, Orthodox
36 9,28| One.~ ~Importantly, this prayer is an affirmation of an
37 9,39| sinner.” (Concerning this prayer, the Jesus Prayer, which
38 9,39| Concerning this prayer, the Jesus Prayer, which is mentioned in one
39 9,42| grace through the Jesus Prayer, he becomes again the king
40 9,42| elder] was saying the Jesus Prayer, wild birds would come to
41 9,42| devil to hinder him from prayer. But, in fact, the wild
42 9,42| birds were attracted by the prayer of the gerondas! [Metropolitan
43 9,42| themselves through unceasing prayer to God, Whom they loved
44 9,42| becoming dispassionate through prayer and ascetic struggle, Orthodox
45 10,10| of Christ's High-Priestly prayer before His Crucifixion,
46 10,10| that is, the veneration in prayer of the Mother of God and
47 10,10| the saints, and likewise prayer for the dead, indicates
48 10,16| worthy persons, followed by prayer and the drawing of lots.
49 10,20| the efficacious power of prayer for the dead, sectarians
50 10,20| Sacred Scripture concerning prayer for the dead and because
51 10,20| Christ Himself.~ ~But if prayer for the dead is really not
52 10,20| that “the effectual fervent prayer of a righteous man availeth
53 10,20| earth. Thus the bond of prayer with them on the part of
54 10,20| help from those on earth: prayer and petition for the remission
55 10,20| departed are remembered in this prayer of the Holy Liturgy:~ ~Again
56 10,20| hidden; and they turned to prayer, beseeching that the sin
57 10,20| Church's remembrance in prayer of the dead. This remembrance
58 10,20| Liturgies where there is no prayer for the dead. The testimony
59 10,20| for them with an answering prayer for us.~ ~
60 10,21| yet Protestantism shuns prayer to the saints.~ Protopresbyter
61 10,21| by communion with them in prayer.~ St. John the Theologian
62 10,21| 23). Thus, communion in prayer with the saints is the realization
63 10,21| with regard to faith in the prayer of the saints in Heaven
64 10,22| How can we not appeal in prayer to the saintly righteous,
65 10,22| God; the Lord accepted the prayer of the holy man and pardoned
66 10,22| The effectual fervent prayer of a righteous man availeth
67 10,22| who scoff at the idea of prayer, Metropolitan Gregory of
68 10,22| always turn to the saints in prayer, and they give special honor
69 10,25| denies calling on her in prayer.~ In addition, as the writer
70 10,26| remission of sins” (Third Prayer of Vespers at Pentecost).
71 10,27| Lord for the purpose of prayer, contrition and worship
72 10,28| punish us. And if through prayer and acts of compassion we
73 11,1 | they watched the nations in prayer. The textbook explains that
74 11,2 | their concerns with the prayer of the Church and with the
75 11,2 | Church and with the eternal prayer of Christ, the Theotokos,
76 11,3 | fourth century, writes:~ ~For prayer is truly vain and useless
77 11,4 | midnight in remembrance of the prayer of the Savior during the
78 11,4 | already breaking day with prayer. The Third Hour covers the
79 11,4 | bound up with its music as prayer.~ Just as they have been
80 11,4 | well, at least the Lord's Prayer and Creed, if not the entire
81 11,4 | we find the teaching on prayer in the innumerable images
82 11,4 | helps lessen distraction in prayer and serves as a hedge against
|