Chapter, Paragraph
1 Fwd,2| before and after Christ's death and Resurrection. The second
2 1,1 | horrendous torture and death (things the West is only
3 2,19| fallen under the power of death. However, some two thousand
4 2,19| incarnate. By His Incarnation, death on the Cross and Resurrection
5 2,19| Cross and Resurrection from death, Christ destroyed the power
6 2,19| destroyed the power that death had over mankind. Through
7 2,19| by nature, by sin and by death — yet the Savior made them
8 2,19| the second by being put to death on the Cross. As for the
9 2,19| barrier, the tyranny of death, He eliminated it completely
10 2,20| exile, cruel torture and death, rather than renouncing
11 2,20| heresies cause the eternal death of the souls of those who
12 2,20| most Protestants consider death as a punishment from God.”
13 2,20| Some Protestants consider death not as punishment but as
14 2,20| them — is the real cause of death.~ /.../ The “God” of the
15 2,20| were to be sentenced to death for Adam's sin, which they
16 2,36| from the bondage to sin and death. Christ, Who is both fully
17 4,12| face. Later, after Christ's death and Resurrection, the holy
18 4,17| threats nor persecutions nor death itself. The patristic explanations
19 5,4 | him. Sorrowing over their death, he went into church, and
20 5,4 | self-forgetfulness that precede death [My Life in Christ].~ ~Orthodox
21 5,8 | under the domination of death [St. Demetrius of Rostov,
22 5,8 | Father states that:~ ~By death, the Giver of the Law stopped
23 5,8 | the commandment, joined death to the transgression of
24 5,8 | serve for salvation. For death dissolves this animal nature
25 5,8 | Holy Fathers state that death was not only a punishment,
26 5,8 | getting out of this state. Death puts and end to sin. The
27 5,8 | fact that we are afraid of death already wakes us up to begin
28 5,8 | Paradise, we will be afraid of death and begin to struggle, to
29 6,16| Seraphim Rose, The Soul After Death, p. 212].~ Metropolitan
30 6,16| reasons as well [Life After Death, pp. 199-200].~ ~As the
31 7,3 | newspaper:~ ~We are all sick to death of socialists and progressives
32 7,11| determined considerably after the death of the Apostles. The Protestants
33 7,11| explains that the immobility of death did not accompany Orthodoxy'
34 7,14| interpreters an order of death, a two-edged sword by which
35 7,14| spelled both the birth and death of Protestantism. In Protestantism,
36 7,14| reluctantly came to approve of the death penalty for them on the
37 9,15| of existence: disease and death entered in. In turning away
38 9,15| being and to his physical death, and the same consequences
39 9,15| under the rule of evil and death. All humans share the same
40 9,20| when Christ swallowed up death forever and rose triumphant
41 9,23| of the saints arose. By death He destroyed death, and
42 9,23| arose. By death He destroyed death, and brought to naught him
43 9,23| him who had the power of death.~ ~The translation “deliver
44 9,35| Paradise and brought about his death? Is not man's acceptance
45 9,38| through receiving a martyr's death, are worthy of special veneration
46 9,38| states that:~ ~Even after death, saints act as they did
47 9,39| and from our neighbor is death. If we win our neighbor
48 9,42| finally they encountered death. Already, the first steps
49 10,3 | those damned to eternal death cannot bring damnation upon
50 10,15| tantamount to its spiritual death, yet, according to Christ'
51 10,20| just as we are, and a man's death, from the Christian point
52 10,20| Church continue to live after death, only in a different form
53 10,20| does not stop. “Neither death nor life... shall be able
54 10,20| who have sinned not unto death can be given both in the
55 10,20| the present life and after death. Likewise from the word
56 10,20| has “the keys of hell and death” (Rev 1:18). Christ therefore
57 10,20| has been subjected after death, but prayers for the departed
58 10,21| person by miracles after his death when he is remembered in
59 10,21| Hebrew people after his death. He knows of Moses and the
60 10,22| disciples that after his death he would remember them:
61 10,23| entrusted His Mother before His death to His disciple John. Christ
62 10,25| mankind by His suffering and death on the Cross. Also, with
63 10,25| did not undergo a bodily death.~ ~
64 10,26| reconciled to God through the death of His Son, much more, being
65 10,27| did not undergo a physical death because of the Immaculate
66 10,27| recorded that prior to her death, the Mother of God prayed
67 10,27| and in the hour of her death, He came from Heaven with
68 10,27| and did undergo a physical death like all of Adam's descendants.
69 10,27| s salvation after bodily death is the destiny of all people
70 10,28| the Theologian the “second death” (Apoc 20:14).~ One sometimes
71 10,28| and became obedient unto death, even the death of the Cross” (
72 10,28| obedient unto death, even the death of the Cross” (Phil 2:8).~
73 10,28| first of all to our own death, because eschatology — the
74 11,4 | reminds us of Christ's death upon the Cross.~ The Holy
75 11,4 | Church remembers the Savior’s death on the Cross, for which
76 11,4 | constant expectation of death. Orthodoxy's divine services
77 11,4 | diaphragm from working, and death from asphyxiation would
78 11,4 | resurrection, of the victory over death, is so often announced.
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