Chapter, Paragraph

 1 Fwd,5|   mystical power that can bring a soul into direct, personal communication
 2 Fwd,5|         of nobility and beauty of soul [p. 19].~ ~
 3 Fwd,6|       something true to fill your soul. All of you have had negative
 4  1,8 |     Christ are the inner life and soul of the Orthodox Church,
 5  4,12|   imprinted on the tablets of the soul, giving to those whose apprehension
 6  4,12|          designate the eye of the soul) is lifted up towards the
 7  4,12|         the distracted, dispersed soul of man on spiritual perfection,
 8  4,12| essentially symbolic, leading the soul from the visible to the
 9  4,12|       saints are expressions of a soul that sees and loves the
10  4,12|         and secretly evokes in my soul the desire to glorify God.
11  4,12|      image of the one to whom the soul addresses itself in prayer.
12  4,12|          alike from wounds of the soul, from sins.~ To have icons
13  4,14|          and transfigured in both soul and body. St. John of Damascus
14  4,15|          transfigured not only in soul, but in body. Iconoclasm
15  5,4 |          undertaken to save one's soul, and forgetting that this
16  5,4 |             one who saved his own soul, and also saved the souls
17  5,4 |         world which entangles the soul, in order to devote attention
18  5,4 |        for the salvation of one's soul. This human transformation
19  5,4 |            the salvation of one's soul, the voices of all the Holy
20  5,7 |       eyes before which the human soul is revealed, and nothing
21  5,7 |          ability to see the human soul, gives an elder the opportunity
22  5,7 |        true one, heal diseases of soul and body, drive out demons,
23  5,7 |       what he must do to save his soul. The elder's mind gives
24  5,7 |        indescribable peace in the soul.~ Well-known holy men from
25  5,7 |        understanding the state of soul of people who came to them,
26  5,8 |          for the salvation of his soul. As long as there was a
27  5,8 |         gain victory over a man's soul, often loses in this very
28  5,8 |        devil created to bring the soul to Him through suffering [
29  5,8 |        rise and fall of the human soul. As Blessed Augustine expressed
30  6,16|          for their sins, and each soul stays there as much time
31  6,16|        paid in full, the purified soul then passes from purgatory
32  6,16|           God's justice. Once the soul departs from the body, the
33  6,16|          body, the ability of the soul to change its own status
34  6,16|          s Church can assist that soul. If a soul experiences torments
35  6,16|        can assist that soul. If a soul experiences torments in
36  6,16|         in Fr. Seraphim Rose, The Soul After Death, p. 212].~ Metropolitan
37  6,17|         historical events] is the soul and God; whatever God is
38  6,17|         is doing and whatever the soul is doing. These two things
39  6,17|       does in history and how the soul reacts to it, and that the
40  7,14|          the nous (the eye of the soul). After these two stages
41  7,16|                    The prayer “My soul doth magnify the Lord” (
42  9,3 |        has a nous (the eye of the soul), word and spirit, the spirit
43  9,3 |         and does not care for his soul, then such a person ceases
44  9,6 |        word man means neither the soul by itself nor the body by
45  9,15| constitute a natural state of the soul, and infants cannot be deprived
46  9,29|       Fathers call the eye of the soul) became darkened by sin.
47  9,29|          inner functioning of the soul, she explains. As Metropolitan
48  9,29|           Illness and Cure of the Soul in the Orthodox Tradition,”
49  9,36| divinization) refer only to man's soul, or does it also have relation
50  9,36|           the body as well as the soul.~ ~
51  9,37|           at the same time as his soul.” The textbook explains
52  9,37|         because man is a union of soul and body, and because the
53  9,37|          deified in both body and soul.~ ~
54  9,38|          does it seek to free the soul from it. According to the
55  9,38|         They body (as well as the soul) belongs to God.~ Because
56  9,38|        man is a unity of body and soul, and since he cannot sin
57  9,38|        with the body and keep the soul undefiled, St. Paul exhorts
58  9,38|       body as well as it does the soul.~ ~
59  9,39|          body will share with the soul in unspeakable blessings,
60  9,39|       inward splendor, one of the soul alone. The full deification
61  9,39|           the body along with the soul, Orthodoxy reveres the relics
62  9,40|        theosis take place for the soul in this life as part of
63  9,40|           s salvation so that the soul of the believer is already
64  9,40|           must take place for the soul in this life. As mentioned
65  9,41|      theosis between the body and soul?~ In the present life, the
66  9,41|       inward splendor, one of the soul alone. The same glory that
67  9,41|         deification involves both soul and body, bodily deification
68  9,42|     Christ, all the powers of the soul integrate. He is in the
69 10,14|         faith, you will lose your soul forever.~ ~It is recorded
70 10,14|        saved, but each individual soul. A simple Indian, believing
71 10,16|        God and Church in body and soul. This consciousness contributed
72 10,27|          angels to receive Mary's soul, which is depicted as an
73 11,2 |          heart, one mind, and one soul to pray as a community,
74 11,4 |      retiring, repose of body and soul, and that He preserve them
75 11,4 |           language closest to the soul, and that it is through
76 11,4 |         is through music that the soul, upon departing this life,
77 11,4 |        continually waged in man's soul between virtue and sin,