Chapter, Paragraph

 1 Fwd,5|        ho anthropos (Greek), ha'adam (Hebrew), nôshô (Syriac),
 2  2,20|      was infinitely insulted by Adam's disobedience. He decided
 3  2,20|       decided that the guilt of Adam's disobedience descended
 4  2,20|       be sentenced to death for Adam's sin, which they did not
 5  3,5 |        three falls, the fall of Adam, of Judas Iscariot, and
 6  5,4 |        regained the likeness of Adam in Paradise, who was rightful
 7  5,7 |         as they are an image of Adam in his unfallen state. When
 8  5,7 |        his unfallen state. When Adam named the animals that came
 9  5,8 |       This principle began with Adam and Eve in the Garden of
10  5,8 |            The Lord... forbade [Adam] to touch the fruit of one
11  5,8 |    first human sin, God came to Adam not to condemn him or banish
12  5,8 |      have immediately subjected Adam and Eve to punishment, but
13  5,8 |        it cannot be stated that Adam and Eve sinned and then
14  5,8 |      chance to repent, although Adam blamed Eve, and Eve blamed
15  5,8 |      the Syrian states that had Adam and Eve repented, then, “
16  5,8 |      God therefore saw that if [Adam and Eve] remained in the
17  6,17|        against God, and even as Adam and Eve yielded to temptation
18  9,5 |  possible wisdom and knowledge. Adam had, to his way of thinking,
19  9,5 |          Augustine's picture of Adam generally became accepted
20  9,5 |   cooperating with God's grace. Adam started out in innocence
21  9,5 |         In other words, God set Adam on the right path, but Adam
22  9,5 |     Adam on the right path, but Adam had a long journey ahead
23  9,15|         original sin). God gave Adam a free will either to accept
24  9,15|         rule over all creation. Adam was seduced into thinking
25  9,15|         by God. The fall lay in Adam's disobedience to the will
26  9,15|    separated himself from God.~ Adam's rebellion resulted in
27  9,15|        to the disintegration of Adam's physical being and to
28  9,15|        of all mankind, not only Adam, but the whole human race
29  9,15|       man was cut off from God, Adam and his descendants were
30  9,15|         Orthodoxy believes that Adam fell from a state of undeveloped
31  9,15|         West in its judgment of Adam's transgression.~ Undoubtedly
32  9,15|   Orthodoxy does not teach that Adam's fall deprived man completely
33  9,15|         was not only wounded by Adam's transgression, but also
34  9,15|     corruption and mortality of Adam, but not Adam's guilt. Men
35  9,15|      mortality of Adam, but not Adam's guilt. Men are guilty
36  9,15|       as they choose to imitate Adam.~ Most Western Christians
37  9,18|       Christ, the New and Final Adam, entered the world to reverse
38  9,18|         the effect of the first Adam's disobedience.~ ~
39  9,29|      are meant to lead us where Adam was before the fall — that
40  9,42|         swept along to decay by Adam and Eve. Their sin had immense
41  9,42|      questions arose concerning Adam and Eve's transgression
42  9,42|         the curse that followed Adam and Eve's fall?~ In all
43  9,42|     still in people's memories. Adam was granted a long life
44  9,42|      the free creativeness that Adam and Even had in Paradise.~
45  9,42|       of the other offspring of Adam, there came to be two parallel
46  9,42|      people, the descendants of Adam and Eve through Cain, who
47  9,42|        place. In Paradise, when Adam was the king of all creation,
48  9,42|         light of God's image in Adam's face, felt his holiness
49  9,42|        All of them acknowledged Adam as a king, and all willingly
50  9,42|        the fall, however, after Adam disobeyed God's command,
51  9,42|         in the image of God. In Adam, the image of God was the
52  9,42|        more elevated state than Adam's. According to the Fathers,
53  9,42|       According to the Fathers, Adam was in the image of God,
54  9,42|        been reestablished since Adam and Eve's time only aboard
55  9,42|        regained the likeness of Adam in Paradise. The righteous
56  9,42| righteous Noah is like a second Adam. In Noah's presence, the
57  9,42|       around Noah, the image of Adam and the second progenitor
58  9,42|        some measure of pre-fall Adam. Like Adam, they were impervious
59  9,42|  measure of pre-fall Adam. Like Adam, they were impervious to
60  9,42|     like unto the first-created Adam. This phenomenon is seen
61 10,23|     millennia after the fall of Adam and Eve before there arose
62 10,26|        taught that the guilt of Adam and Eve's sin was transmitted
63 10,26|    while all men, being born of Adam, have a flesh subject to
64 10,26|        even up to and including Adam, had been first purified
65 10,27|        inherit the mortality of Adam, although not Adam's guilt:
66 10,27| mortality of Adam, although not Adam's guilt: men are guilty
67 10,27|       as they choose to imitate Adam. While Mary is without personal
68 10,27|       since she did not imitate Adam's disobedience), she is
69 10,27|      physical death like all of Adam's descendants. And like