Chapter, Paragraph
1 Fwd,2| chapter six additionally goes on to point out, the Roman
2 Fwd,5| world order.~ Fr. Patrick goes on to note that today there
3 Fwd,5| for this world. The nun goes on to note that the Holy
4 Fwd,5| Christian women. As a deacon goes on to note in this regard:~ ~
5 1,1 | Protopresbyter Michael Pomazansky goes on to add:~ ~Side by side
6 1,1 | Catholicism to Orthodoxy, goes on to point out, “The division
7 1,1 | times.~ The same writer goes on to note that the Roman
8 1,1 | spiritual life. Fr. Sava goes on to liken today's ecumenism
9 1,2 | Church acquired substance. He goes further into the matter,
10 1,2 | Panteleimon of Jordanville goes on to explain that the name
11 1,11| Russian Church in Exile goes on to explain conciliarism
12 1,11| veto power. Mr. Whelton goes on to explain that:~ ~Nowhere
13 1,13| avoid a split. Acts 15:6-21 goes on to describe the debate
14 2,12| Creator.~ The same writer goes on to explain that the Son
15 2,15| Churches). The textbook goes on to list general councils
16 2,17| Hieromonk Damascene Christensen goes on to add, St. Maximus the
17 2,20| teaching. As Fr. Paul Volmensky goes on to add, if right belief
18 2,20| punishment from God.” He goes on to state that:~ ~Some
19 2,26| fully man. The textbook goes on to note that:~ ~Each
20 2,33| appearance. The metropolitan goes on to state that according
21 3,14| demigod at best. The textbook goes on to note that this denial
22 3,17| study, Bishop Auxentios goes on to explain that concerning
23 4,12| Orthodox Iconography, and he goes on to list seven important
24 4,12| representation.” St. Photios goes on to add that icons not
25 4,12| 46-47].~ ~Dr. Cavarnos goes on to state that the icon'
26 4,12| veneration given to icons goes to the prototype that it
27 4,12| Council. However, as he goes on to point out, as the
28 4,12| Christians, as was noted, goes back to the first century
29 4,12| through icons. The saint goes on to state that icons heal
30 5,4 | Hierotheos of Nafpaktos goes on to explain, the Holy
31 5,6 | a barren ethicology. He goes on to note that in Orthodox
32 5,7 | ability. As Iulia De Beausobre goes on to note, because elders
33 5,8 | 329]. Rassaphore Nun Maria goes on to add that “God therefore
34 6,6 | had fallen.~ As one writer goes on to expound on this matter,
35 6,7 | the pope.~ The textbook goes on to describe how a further
36 6,14| the world. The same writer goes on to state that according
37 6,16| attain this ideal. Fr. Victor goes on to cite two scriptural
38 6,16| Archpriest Alexey Young goes on to explain that in the
39 7,9 | have with Tradition, and he goes on to explain it further.
40 7,11| 14-15].~ ~ Dr. Cavarnos goes on to note that while Orthodoxy
41 7,14| Elder Cleopa of Romania goes on to add: “The... prophets
42 7,14| encounters among Protestants. He goes on to call it a spiritual
43 7,14| Western approach, and he goes on to comment on where it
44 7,14| into humanism.” He then goes on to give the following
45 7,14| hieromartyr. As Michael Whelton goes on to describe this new
46 7,21| the way of the world, but goes along the path willed by
47 8,7 | proceeds from the Father, Rome goes on to proclaim that the
48 8,14| Tradition, p. 89].~ ~Mr. Whelton goes on to state that the unity
49 9,15| The disintegration also goes beyond the mere physical
50 9,29| Hierotheos of Nafpaktos goes on to add, these stages
51 9,35| anonymous writer of these lines goes on to explain that today,
52 9,35| how New Age indoctrination goes on in public schools, In
53 9,42| devolving.~ Dr. Spetner goes on to posit that the variations
54 10,7 | as a divine. However, it goes on to explain, there is
55 10,10| Mt 16:18).~ Fr. Michael goes on to explain that the Church
56 10,13| However, the former Protestant goes on to point out, Christ
57 10,16| Archpriest Seraphim Slobodskoy goes on to note that following
58 10,21| However, Protestantism goes on to deny this doctrine
59 10,23| Shanghai and San Francisco goes on to explain, the word
60 10,26| Shanghai and San Francisco goes on to list five major points
61 10,27| pancreas — something that goes against piety and would
62 10,28| Ps 9:34). Fr. Michael goes on to note that the very
63 10,28| opposes; and the farther he goes, the more stubborn he becomes.
64 10,28| each one of us dies, he goes into that other world and
65 11,3 | approach of Orthodoxy, and he goes on to state that he does
66 11,4 | Archimandrite Luke of Jordanville goes on to add in this regard:~ ~
67 11,4 | congregation and toward God. He goes on to note that in spite
68 11,4 | Hierotheos of Nafpaktos goes on to state:~ ~The greatest
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