Chapter, Paragraph

 1 Fwd,5|        al-insan (Arabic), chelovyek (Russian), der Mensch (German), de
 2  1,1 |         Christian teaching, and as a Russian monk explains, it is the
 3  1,1 |             contemporary of the last Russian Tsar, stated:~ ~The Roman
 4  1,1 |            Fr. Paul adds that:~ ~The Russian Fathers of the Church ascribed
 5  1,1 |       particular significance to the Russian Orthodox sovereign, the
 6  1,1 |              Byzantine Greek and the Russian. As Schema-Archimandrite
 7  1,1 |           fell to the lineage of the Russian Tsars to protect and preserve
 8  1,1 |            Michael explains that the Russian Empire, the last phase of
 9  1,1 |         apostate Western Europe, the Russian monarchy maintained the
10  1,1 |        Eastern Orthodox Church.~ The Russian Tsar played a decisive role
11  1,1 |            devil recognized that the Russian monarchy interfered with
12  1,1 |           foregoing reasons that the Russian Fathers of the Church view
13  1,1 |       Fathers of the Church view the Russian monarchy as the withholding
14  1,11|             and South America of the Russian Church in Exile goes on
15  1,16|             martyr Thecla, the pious Russian prince Vladimir, St. Nina,
16  3,18|            13:21-22).~ Moreover, the Russian monks of the Solovki Monastery
17  4,12|        spirituality. The outstanding Russian philosopher and gifted writer,
18  4,12|             votive candles).~ At the Russian monastery in Jordanville,
19  4,12|          Sepulcher in Jerusalem. The Russian monks at Jordanville, following
20  4,12|            Recently the remains of a Russian ship, the Slava Rossii,
21  4,12|          pious than other members of Russian society, and in carrying
22  4,12|             1998, p. 27].~ ~Like the Russian sailors, one ought to maintain
23  5,4 |               As a result, the thick Russian forests became the desert
24  5,4 |       February 18, 1932, when all of Russian monasticism disappeared
25  5,4 |           His temple” (Rev 7:15).~ A Russian priest additionally explains
26  5,4 |         former First Hierarch of the Russian Church in Exile, himself
27  5,5 |              a group of monks of the Russian Church in Exile who would
28  5,7 |        itself in Russia:~ ~Elders in Russian ecclesiastical consciousness
29  5,7 |              holy men from among the Russian elders were Saints Seraphim
30  5,7 |           glorified by saints by the Russian Church in Exile. With the
31  5,8 |     Obolensky, professor emeritus of Russian and Balkan history at Oxford
32  6,6 |             Apostolic Tradition. The Russian Church was obedient to the
33  6,6 |           them, and as a result, the Russian Church never cut itself
34  6,6 |           received Christianity, the Russian nation has always been a
35  6,6 | Constantinople. Moreover, the better Russian Tsars took this role and
36  6,15|         former First Hierarch of the Russian Church in Exile, explains
37  7,9 |            went into schism from the Russian Church over liturgical reforms
38  7,14|              in Holy Scripture.” The Russian Schema-abbot John of Valaam
39  7,14|            Our Midst: Letters from a Russian Monk, pp. 58-59].~ ~Likewise
40  7,14|               the nineteenth-century Russian bishop, St. Ignatii Brianchaninov (+
41  7,14|      interpretation of Scriptures, a Russian monk explains that:~ ~Anyone
42  7,14|           repenting.” Moreover, as a Russian hierarch notes, the Eastern
43  7,17|            Vienna and Austria of the Russian Church in Exile explains
44  8,1 |       Orthodox social program?~ This Russian thinker stated that it is
45  9,3 |         former First Hierarch of the Russian Church in Exile, explained
46  9,3 |       heathens are demons” (Ps 95:5 [Russian Bible], Ps 96:5 [English ]).
47  9,15|             and South America of the Russian Church in Exile instructs
48  9,19|      Theophan the Recluse (+1894), a Russian bishop and an ascetic of
49  9,26|           one of the most revered of Russian saints, explained that:~ ~
50 10,3 |          Orthodox Moral Theology (in Russian), Professor Ivan Andreyev
51 10,3 |               Weep!” translated from Russian in Orthodox Life, vol. 43,
52 10,14|         former First Hierarch of the Russian Orthodox Church Outside
53 11,1 |          they gave, Vladimir and the Russian people were baptized into
54 11,1 |            Quoted in Olga Dolskaya, “Russian Liturgical Choral Aesthetics...,”
55 11,1 |         textbook, but explained by a Russian hermit) is that St. Vladimir
56 11,3 |            matter are the words of a Russian writer of the fifteenth
57 11,4 |      blessings used by the Church.~A Russian hermit explains that it
58 11,4 |             Of these traditions, the Russian is particularly striking
59 11,4 |           Vigil service at a typical Russian parish of the emigration
60 11,4 |             Trinity Monastery of the Russian Church in Exile in upstate
61 11,4 |            that the lower bar of the Russian Cross sits at an angle.~