Chapter, Paragraph

 1  1,1 |        hierarch explains that in essence, Islam is a Christian heresy,
 2  2,12|        that He is of a different essence from God the Father. While
 3  2,12|      Creed by the words: “of one essence with the Father.”~ Concerning
 4  2,12|   existence which comes from the essence of God can only be divine
 5  2,12|   begotten is always of the same essence as that which begets. However,
 6  2,12|        made is of another, lower essence, and it is external with
 7  2,12|         coming directly from the essence of the Father, was begotten
 8  2,17|       apply to God such terms as Essence, Being, Mind or Thought,
 9  2,17|      about God does not show His essence, but only what relates to
10  2,17|         only what relates to His essence. And if you should ever
11  2,17|       you are not describing the essence of God, but only things
12  2,17|      only things relating to His essence [Orthodox Faith, p. 172].~ ~
13  2,17|       Trinity has to do with the essence of God, it is ultimately
14  2,17|     impossible to speak of God's essence,~ ~... even if you were
15  2,17|    complete comprehension of His essence, than it is lifted above
16  2,19|        is consubstantial (of one essence, one nature) with the Un-Originate
17  2,33|     truth that Christ is “of one essence” (homoousios) with the Father.
18  2,34|       begotten, not made; of one essence with the Father.” Behind
19  3,1 |        the Holy Spirit is one in essence with the other Persons of
20  3,3 |   homoousios, which means one in essence or substance, consubstantial.
21  3,3 |        begotten not made, one in essence with the Father,” the Church'
22  3,4 |   doctrine, three Persons in one essence. Concerning this analysis,
23  3,5 |        and that of the pope. The essence of falling into sin is always
24  3,16|           acknowledging the very essence of this union to be mystical
25  4,17|    writes that:~ ~Among them, in essence, there is no difference:
26  4,17|         successors in nature and essence. As Metropolitan Hierotheos
27  5,4 |         that is, to preserve the essence of the spiritual life and
28  6,8 |          class — the flock [“The Essence and Method of True Pastoral
29  7,11|          you examine closely the essence of the following conditions:~ ~·       
30  7,11|       the succession of the very essence of the Church.~ Protestants
31  7,11|         same Holy Spirit, in its essence is one and the same. Christian
32  7,14|         successors in nature and essence.~ It is only our ignorance
33  7,14|     minister writes, is the very essence of heresy: novelty, arrogant
34  8,4 |          distinction between the essence and the energies of God?~
35  8,4 |         between the inaccessible essence and the uncreated and communicable
36  8,4 |      since it has to do with the essence of God, is ultimately incomprehensible
37  8,4 | absolutely transcendent, and His essence is invisible and incomprehensible
38  8,4 |        His energies, but not His essence.~ Metropolitan Hierotheos
39  8,4 |          the distinction between essence and energy. It is found
40  8,7 |        principle of unity in the essence shared by all three Persons
41  8,9 |        unity in the substance or essence which all three Persons
42  8,14|         unitary principle in the essence of God. In Latin Scholastic
43  8,14|  concrete terms as it does as an essence characterized by various
44  8,14|         with its emphasis on the essence of the Trinity and its neglect
45  8,14|         but in terms of abstract essence.~ In addition, Western theology
46  8,15|        that is, Trinitarian, One Essence in Three Persons, and He
47  9,3 |        by revealing the singular essence of the Persons (plural)
48  9,3 |          and Holy Spirit, One in Essence, Ever-Existing, Undivided
49  9,19|     Nicene Creed states, “of one essence with the Father.” He is
50  9,29|          distinction between the essence and energies of God (vide
51  9,29|     divine nature, without their essence becoming thereby the essence
52  9,29|     essence becoming thereby the essence of God [Cf. The Mystical
53  9,35|   involves union with His divine essence; it involves instead union
54  9,35|     being identified with Him in essence” (St. Gregory Palamas).~
55  9,35|        of the “godness” of man's essence and one's ability to tap
56  9,42|        entering] into the divine essence. He partakes of the uncreated
57 11,4 |        Church: about God, one in essence and three in Persons; about