Chapter, Paragraph
1 1,1 | like a pure and undefiled virgin, washed in the blood of
2 3,12| Nestorius declined to call the Virgin Mary Theotokos (Greek for
3 3,13| Theotokos is given to the Virgin Mary in order to safeguard
4 3,14| the title Theotokos to the Virgin destroy the Gospel of salvation?~
5 7,14| popularly called The Red Virgin [was] the king's mistress....
6 7,14| pious feelings? While the Virgin had for centuries been highly
7 7,17| Prophet Isaiah: “Behold, a virgin shall conceive in the womb
8 7,17| grasping the mystery of the Virgin Birth, the pious elder picked
9 7,17| Isaiah 7:14 (“Behold, a virgin shall conceive in the womb
10 7,17| deleted the word vetula (virgin) in the text, substituting
11 7,17| this manuscript, the word virgin appeared, not young woman.
12 7,17| Septuagint text: “Behold, a virgin shall be with child, and
13 7,17| passage and retains the word virgin. Likewise, the Douay , translated
14 7,17| correctly retains the word virgin. However, the 1952 Revised
15 7,17| ambiguous phrase young woman for virgin. Fr. James notes that this
16 7,17| Testament prophecy of the Virgin Birth of Christ — and doubtless
17 7,17| doubtless the truth of the Virgin Birth itself — was obnoxious
18 8,10| which He was born of the Virgin Mary. The same distinction
19 9,13| the will and faith of the Virgin.... Just as God became incarnate
20 10,23| Eve came sin; through the Virgin, salvation. The Theotokos,
21 10,23| that Mary had not been a virgin when she gave birth to Christ.
22 10,23| birth-giving of the Messiah by a virgin had never existed, and that
23 10,23| of Isaiah 7:14, Behold, a virgin shall conceive, was altered.
24 10,23| altered. In place of the word virgin, the translators substituted
25 10,23| Redeemer to be born of a virgin.~ The Gospels clearly state
26 10,23| Christ had been born of a virgin, and from antiquity the
27 10,23| the Holy Spirit and the Virgin Mary.” This truth was denied,
28 10,23| that Christ was born of a virgin, but they began to maintain
29 10,23| maintain that Mary was a virgin only “until she brought
30 10,23| refuses to call the all-holy Virgin anything but Mary. Also,
31 10,23| the birth of God from a virgin, and also of the ever-virginity
32 10,23| the closed gateway of the Virgin.” Moreover, as Protopresbyter
33 10,23| birth of Jesus Christ from a virgin is testified to directly
34 10,23| the Holy Spirit and the Virgin Mary and became man.” The
35 10,23| became man.” The dogma of the Virgin Birth teaches that the Theotokos
36 10,23| that the Theotokos was a virgin before Childbirth, during
37 10,23| concern and devotion for the Virgin Mary, especially John the
38 10,25| Spouse of God, the Holy Virgin is exalted to a certain
39 10,25| describe the veneration of the Virgin.~ Orthodoxy rejects the
40 10,25| of the Assumption of the Virgin insofar as it implies that
41 10,26| up and try to protect the Virgin from all traces of ancestral
42 10,26| is that “the All-Blessed Virgin Mary in the first instant
43 10,26| the opinion that the Holy Virgin was conceived without original
44 10,26| miraculously purified the Virgin Mary when she was in her
45 10,26| complete sinlessness of the Virgin Mary is contrary to Sacred
46 10,26| 3) The teaching that the Virgin Mary was purified before
47 10,26| Rome's teaching that the Virgin Mary was preserved from
48 10,26| righteousness and sanctity of the Virgin Mary was manifested in the
49 10,26| grace-given sinlessness of the Virgin Mary denies her victory
50 10,27| of the Assumption of the Virgin the same as the Orthodox
51 10,27| of the Dormition of the Virgin?~ The doctrine of the Assumption
52 10,27| of the Assumption of the Virgin, which Rome proclaimed to
53 10,27| of the Assumption of the Virgin, there also developed a
54 10,27| Immaculate Heart of the Most Holy Virgin, which has been universally
55 10,27| Immaculate Heart of the Most Holy Virgin, Fr. Michael remarks that
56 11,4 | the unwedded and most pure Virgin Mary, concerning the perpetually
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