Chapter, Paragraph
1 Fwd,4| live in expectation of the eternal kingdom.~ In presenting
2 1,1 | seeking communion with God and eternal life, then the restraining
3 1,1 | shall there be men seeking eternal life, then the Holy Spirit
4 2,12| s Only-Begotten Son, the Eternal God before the Ages, Jesus
5 2,12| God can only be divine and eternal. That which is begotten
6 2,12| Himself referred to His eternal begetting when He called
7 2,12| 18), and He spoke of His eternal existence when He said: “
8 2,19| Christ opened the way to eternal life in Heaven for all who
9 2,19| He enabled people to find eternal life and happiness with
10 2,20| life is the attainment of eternal blessedness), we must come
11 2,20| some measure. “This is life eternal, that they might know Thee,
12 2,20| unrepentant, they are deprived of eternal salvation. Therefore, in
13 2,20| ultimately, heresies cause the eternal death of the souls of those
14 3,16| false teaching: “If... the eternal Hypostasis of God the Word
15 4,17| enlivens and makes them all eternal in equal measure.~ ~Also
16 5,6 | feet to hear the words of eternal life (Lk 10:38-42). Also,
17 6,15| immovable, unshakable and eternal — just as its Head, Jesus
18 7,13| heritage, some things have an eternal significance and value,
19 7,14| they stab themselves to eternal destruction (2 Peter 3:16,
20 7,14| leading those who follow it to eternal salvation. This place is
21 7,14| of the times, but not the eternal Word of God. Many of the
22 7,21| have a meaning that remains eternal and unchanging. An example
23 7,21| points out, they deal with eternal truths, they cannot be revised
24 7,21| it must be repeated, is eternal and unchanging, and they
25 8,7 | filioque controversy centers on eternal relations within the Godhead,
26 8,10| refers to the Holy Spirit's eternal relations within the Godhead.
27 8,10| had two births: the one eternal, in which He was born of
28 8,10| between the Holy Spirit's eternal procession and His temporal
29 8,10| being sent to the world. The eternal procession refers to the
30 8,10| disagree is in the matter of eternal procession. When Orthodoxy
31 8,11| the Father (this is the eternal procession).~ This teaching
32 8,12| attempts?~ In the matter of the eternal procession of the Holy Spirit,
33 8,12| against the West was an eternal procession from the Father
34 8,12| these writers allowed an eternal manifestation of the Holy
35 8,12| Son. They also admitted an eternal relation between the Son
36 9,17| fall, but as part of the eternal purpose of God.~ ~
37 10,3 | matter: those damned to eternal death cannot bring damnation
38 10,14| hand, with regard to their eternal status — that is, in the
39 10,14| pronouncements about their eternal destiny. To affirm their
40 10,22| earned for themselves God's eternal good will. They are God'
41 10,23| prepare for her departure into eternal life. She always gook pains
42 10,28| certainty concerning the eternal torments of evil men. This
43 10,28| torments of gehenna to be eternal and unending. The Church
44 10,28| disharmony between these eternal punishments and the final
45 10,28| The righteous will go into eternal life, but the satanized
46 10,28| the satanized sinners into eternal torment, into communion
47 10,28| shall believe that just as eternal life will have no end, so
48 10,28| have no end, so also the eternal torment that threatens sinners
49 10,28| there must be hell with eternal torments [Ibid., p. 351].~ ~
50 10,28| tries to look behind the eternal events of history — sees
51 11,2 | the Church and with the eternal prayer of Christ, the Theotokos,
52 11,4 | hope of resurrection and eternal life.~The Church year begins
53 11,4 | the Last Judgment, the eternal suffering of sinners and
54 11,4 | suffering of sinners and the eternal blessedness of the righteous.~ ~
55 11,4 | the Church of Christ is eternal, without end, and it can
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