Chapter, Paragraph
1 Fwd,6| un-worldliness, the beauty of its services, the longevity of its Tradition,
2 2,6 | other places in the daily services of the Orthodox Church.
3 4,12| when Christians held their services in the catacombs, oil-burning
4 7,11| the composition of the services (especially the Divine Liturgy),
5 7,11| practice of having memorial services to commemorate the faithful
6 7,11| present; the order of the services was not written down, but
7 7,11| the canons, the divine services and rites, are rooted in
8 7,14| interfaith prayers, ecumenical services, and the like.~ This infinitely
9 7,16| read in various Orthodox services.~· Epistle and Gospel
10 7,16| are the high point of the services.~· The prayer “Now
11 7,16| through the Church's various services. It has been calculated
12 7,20| prayers and hymns used in its services, which explain in part the
13 7,20| merely the words of the services that form a part of Tradition;
14 9,7 | ritual from their worship services. However, the assertion
15 9,7 | certain moments during the services. Censing also expresses
16 10,10| in the oneness of divine services and Mysteries, in the oneness
17 10,16| the Mysteries and Church services, save that of the Mystery
18 10,20| structure of the divine services and mysteries to the catechumens
19 10,23| every series of hymns in the services, each of which ends with
20 11,1 | beauty and majesty of the services at the Serbian monasteries.
21 11,1 | be seen in all Orthodox services. Even to this day, when
22 11,3 | which Roman Catholic worship services have turned — grotesque “
23 11,4 | textbook's account of the services pales in comparison to that
24 11,4 | thorough examination of the services given in Fr. Seraphim's
25 11,4 | Seraphim mentions that those services which the Orthodox Church
26 11,4 | the daily cycle of divine services. There are nine daily services:
27 11,4 | services. There are nine daily services: Vespers, Compline, Midnight
28 11,4 | hermits conducted all of these services separately at their appointed
29 11,4 | combined into three groups of services: evening (Ninth Hour, Vespers
30 11,4 | First Hour), and daytime services (Third and Sixth Hours,
31 11,4 | the daily cycle of divine services, there are weekly and annual
32 11,4 | Wednesday is a fast day, and services are centered around the
33 11,4 | kept as a fast day, and services (as on Wednesday) honor
34 11,4 | Divine Liturgy and other services were worked out in an atmosphere
35 11,4 | death. Orthodoxy's divine services are celebrated in a form
36 11,4 | the medieval West, when services were performed in Latin,
37 11,4 | virtually all of Orthodoxy's services employ music. From the beginning
38 11,4 | choir and congregation, the services are still sung and never
39 11,4 | Christendom.~ Orthodoxy's services are sung a cappella, without
40 11,4 | expressed in the Orthodox divine services which have been handed down
41 11,4 | content of the Orthodox divine services is the culminating expression
42 11,4 | local cultures and allowed services in languages native to a
43 11,4 | before God during divine services, a traditional Orthodox
44 11,4 | pews and sitting during services are a Protestant innovation,
45 11,4 | the natural consequence of services that do not entail a meeting
46 11,4 | So is sitting during the services. Unfortunately, the introduction
47 11,4 | standing throughout most of the services.~ Orthodox clergy have greater
48 11,4 | shorter form, in all the services. In these, the deacon (or
49 11,4 | intolerable length. Orthodox services do tend to be longer than
50 11,4 | Western Christians, and services among the Russians last
51 11,4 | about two hours. Of course, services at monasteries are more
52 11,4 | two-and-a-half to three hours. The services of Great Lent are considerably
53 11,4 | however, and there have been services on great feast days on Mount
54 11,4 | during the course of the services. The door to the left side
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