Chapter, Paragraph
1 Fwd,4| traditional and general sense of mankind, meaning humankind,
2 Fwd,5| generally and is not used in a sense that excludes women. Both
3 Fwd,5| passions, and everyone can sense the approaching darkness.
4 1,1 | the Church of Rome in that sense. There is no proof that
5 1,1 | becoming once more.” In this sense, the Church has indeed come
6 1,2 | two ways. In the narrower sense, he states, it is composed
7 1,2 | more general or inclusive sense, however, the Church is
8 1,2 | speak of the Church in this sense.~ Dr. Ivan Andreyev adds
9 1,10| use the word in a narrow sense (that is, with regard to
10 1,10| the narrow and the broad sense.~ The word Church is always
11 1,18| Palestinian (in a broad sense). It seems that no one but
12 2,22| passages in their literal sense (including those cited in
13 2,33| but He is God in the same sense that the Father is God.~
14 3,3 | but He is God in the very sense that the Father is, and
15 4,12| account presents through the sense of hearing, the painting
16 5,8 | speaks of evil here in the sense of the consequences of evil
17 6,4 | the Franks in a derisive sense and with the idea of regarding
18 6,18| understood rock in this sense, or understood rock to be
19 7,3 | loyal to the past, and its sense of living continuity with
20 7,7 | been used both in a narrow sense and in a broad sense.~ In
21 7,7 | narrow sense and in a broad sense.~ In the narrow sense, Tradition
22 7,7 | broad sense.~ In the narrow sense, Tradition designates only
23 7,7 | other hand, in the broad sense, Tradition includes only
24 7,7 | Testaments). It is in the broad sense that the Apostle Paul uses
25 7,7 | term Tradition in the broad sense. However, he says, “Since
26 7,7 | employed in the narrower sense, to designate the unwritten
27 7,7 | Thus, while the narrow sense became the norm, it is not
28 7,7 | not shown that this narrow sense is used exclusively. Question
29 7,7 | one thinks in this broader sense, Scripture and Tradition
30 7,9 | continues, is used in a second sense to refer to authoritative
31 7,9 | matures, but only in the sense that as the Church moves
32 7,11| according to the broader sense of the term Tradition, Holy
33 7,14| accepted in one and the same sense. The same text is interpreted
34 7,14| word is never used in the sense of Roman Catholic, but in
35 7,14| Catholic, but in its original sense, which, as Protopresbyter
36 7,15| distinctly, and gave the sense, and caused them to understand
37 7,17| reasonably ask why. It makes no sense that they should object
38 7,21| Tradition “in a relative sense only.”~ Again in reply,
39 8,7 | of the Trinity. In this sense, Orthodoxy speaks of the
40 9,3 | rationality, free will, and man's sense of moral responsibility,
41 9,5 | perfection was in the potential sense. Having been endowed in
42 10,5 | 5.~ In what sense is the Orthodox idea of
43 10,5 | spiritual and mystical in the sense that Orthodox theology never
44 10,14| undefinable or mysterious sense known only to God and containing
45 10,14| belong to the Church in some sense in order to be saved.~ In
46 10,16| although not in the connotative sense of being a harsh and impersonal
47 10,23| in a broader or narrower sense. St. John notes that in
48 10,25| this fact in the distorted sense that she was preserved without
49 10,25| the Mother of God in the sense of honoring her, but it
50 10,27| His two natures, in the sense that he wishes to introduce
51 10,28| of gehenna in a relative sense, to understand eternity
52 11,1 | Heaven on earth, and the sense of God's presence among
53 11,4 | separation of worship from a sense of participation in the
54 11,4 | informality there lies a deep sense of mystery.” Anyone who
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