Chapter, Paragraph
1 Fwd,1| who do not agree with the teachings of the first and second
2 Fwd,2| exposed to Orthodoxy's ancient teachings, people come to understand
3 Fwd,3| In the matter of the teachings of the Christian Churches,
4 Fwd,6| Christianity from the contradictory teachings of the 23,000 Western denominations.
5 1,1 | absolute disdain for false teachings and those things which defile
6 1,1 | book The Apocalypse and the Teachings of Ancient Christianity (
7 1,1 | acceptance of the false teachings of Chiliasm and the rapture
8 2,14| Church against the false teachings of the heretics.~ The prefatory
9 2,14| course, the meaning of the teachings of Christ and the Apostles
10 2,16| teaching upon the fundamental teachings of the Christian faith” (
11 2,20| holding the Church's correct teachings, and the danger of accepting
12 2,20| danger of accepting the false teachings of heretics, were so great
13 2,20| heresies, the danger of false teachings is all the more obvious.~ ~
14 3,5 | Christ, or who alters the teachings defined by that Church,
15 3,5 | position to withstand false teachings that arose, and these in
16 3,17| Cyril's Christological teachings. The Third, Fourth, Fifth
17 4,17| groups could not base their teachings on Holy Tradition because
18 4,17| Tradition because their teachings originated from outside
19 4,17| of the Church from false teachings, we appeal to the works
20 5,4 | Christ. According to the teachings of all the Holy Fathers
21 6,16| infallibility ensure that false teachings such as purgatory, merits,
22 6,16| in chapter ten).~ False teachings would have never become
23 6,16| had Rome submitted these teachings before a universal assembly
24 7,9 | negatively to the false teachings of the Pharisees, because
25 7,11| same and stresses that the teachings of the Church of Christ
26 7,11| of Tradition, through the teachings and canons of the holy Ecumenical
27 7,14| appeared many heretical teachings that have distorted God'
28 7,14| continuously moved away from the teachings of early Christianity, away
29 7,14| until years later that his teachings gained respect and that
30 7,14| position, one can see how teachings can be false and heretical
31 7,14| another time). Aquinas' teachings will be examined here as
32 7,14| of Christianity with the teachings of non-Christian philosophers. (
33 7,14| but can be mixed with the teachings of non-Christian religions
34 7,14| movement grew out of the teachings of the fourteenth-century
35 7,14| Protestantism, when these teachings conflict with the individual
36 7,14| would not retract any of his teachings. Later, however, when the
37 7,14| to or taken away from the teachings of the Holy Apostles, and
38 7,14| Christ with their false teachings only as isolated viruses,
39 7,21| able to transmit the divine teachings of the Lord unchanged, because
40 9,35| in some aspect of New Age teachings. These ideas have permeated
41 9,39| refuting the various false teachings of the Origenists, solemnly
42 10,10| Christ, or who alters the teachings defined by that Church,
43 10,10| our eyes to this fact. The teachings of the non-Orthodox confessions
44 10,10| principle that there can be many teachings and opinions, but there
45 10,15| must further hold to those teachings which represent the consensus
46 10,16| deviated from both Apostolic teachings and Apostolic practices.
47 10,25| Holy Spirit.” Thus, in the teachings of the representatives of
48 10,25| not yet proclaimed such teachings to be dogma, it is presently
49 10,25| equal to God. All of Rome's teachings in this regard strive to
50 10,25| Apostles. In Rome's false teachings about Mary are the words
51 10,26| these Fathers, although the teachings contained in them do not
52 10,26| honor and glory. The false teachings that people invent about
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