Chapter, Paragraph

 1 Fwd,6|     believe in Him and worthily honor Him. You have had some positive
 2  1,1 |    invites them all together to honor themselves as the one true
 3  1,11|        Orthodox Church does not honor the Apostle Peter as the
 4  1,11|       is recognized as first in honor, but concerning his infallibility
 5  1,11|       centuries, the primacy of honor belonged to the Roman bishop,
 6  2,6 |     Byzantium, and a primacy of honor, one that was recognized
 7  2,6 |       built a massive church in honor of the Resurrection of Christ,
 8  2,19|         Father in authority and honor (Jn 5:17-24). Christ is
 9  2,20|        sacrificed to save God's honor [Emphasis added].~ The Western
10  3,5 |       some kind of supremacy of honor, as he himself concedes
11  3,5 |       so, given the position of honor also accorded to Constantinople
12  3,5 |         bishops only as regards honor. Although all bishops (including
13  3,5 |         28]. If the position of honor accorded to the pope was
14  3,5 |        the city, the primacy of honor would be reserved for Jerusalem,
15  3,5 |        instead a preeminence of honor. This primacy of honor was
16  3,5 |       of honor. This primacy of honor was largely of symbolic
17  3,5 |       of the Roman Empire. This honor was bestowed by Canon 28
18  3,5 |        rather than a primacy of honor, such a notion would have
19  3,5 |        overstate the primacy of honor due to him as bishop of
20  3,5 |         to him a preeminence of honor, never of power and jurisdiction.
21  4,12|     saints, of course, need the honor which we offer them, be
22  4,12|      may be offered.... For the honor which is paid to the image
23  4,12|        defenders of icons, “The honor which is given to the icons
24  4,12|        in venerating icons, the honor one renders to the images
25  4,12|         Orthodox, he explained, honor and kiss icons, which is
26  4,12|     spiritual. The tradition to honor icons does not apply to
27  5,8 |       the devil, who envied the honor in which man was held. If
28  6,9 | accepted that only a primacy of honor be accorded to the see of
29  7,13|   plated, is kept in a place of honor in the altar of every church.
30  7,14|        time, it is beginning to honor itself as the one true “
31  7,14|         handlers wish. It is no honor to the Scriptures to misuse
32  9,38|         in this regard that the honor shown to relics has a firm
33  9,38|      God Himself has deigned to honor and glorify them by innumerable
34  9,38|       of special veneration and honor. Following Sacred Tradition,
35  9,38|         Church has always shown honor to holy relics (in Greek,
36  9,38|         Michael states that the honor given to relics has been
37 10,16|   enjoyed a position of special honor among all Orthodox communities,
38 10,21|         the rendering of divine honor to God alone is spoken of;
39 10,21|       but we do not render such honor to the saints. We venerate
40 10,22|  Therefore, Orthodox Christians honor all the saints, but they
41 10,22|   prayer, and they give special honor to their patron saint on
42 10,22|        clearly showing that the honor rendered to His faithful
43 10,22| honoring the saints, Christians honor God Himself, Whom the saints
44 10,23|      was glorified with special honor in Heaven and on earth,
45 10,26|      cannot add anything to her honor and glory. The false teachings
46 10,28|      showing mercy to those who honor Him, while turning away
47 10,28|       by the gifts of those who honor Him, for that would mean
48 11,4 |  dedicates every Tuesday to the honor of St. John the Baptist,
49 11,4 |      services (as on Wednesday) honor the Cross of the Lord. On
50 11,4 |      are also other feasts that honor great   Monastic Profession,