Chapter, Paragraph

 1 Fwd,1|          out as a correspondence course on Eastern Orthodox Christianity,
 2 Fwd,1|        266]. The author took the course many years ago after a long
 3 Fwd,2|   developed in the West over the course of its thousand-year separation
 4 Fwd,3|         and redeem it.~ Over the course of its long separation from
 5 Fwd,4|          correspondence theology course that was the basis of this
 6 Fwd,5|          foremost example is, of course, our Lord and His Holy Mother [
 7  1,1 |        has gone through over the course of two thousand years. True
 8  1,1 |         of the textbook for this course states that the Roman Emperor
 9  1,1 |            The textbook for this course notes that the tale of the
10  1,1 |         As the textbook for this course states, “Christians today
11  1,10|       than the professor of this course, nor does he presume to
12  2,12|            The textbook for this course notes that Constantine wanted
13  2,14| prefatory notes to this theology course additionally explain that:~ ~
14  2,14|       the life of the Church. Of course, the meaning of the teachings
15  2,35|            The textbook for this course notes that the decisions
16  3,5 |       that the textbook for this course is somewhat of a mixed bag.
17  3,18|    Church, it was impossible, of course, that the pope could fulfill
18  4,12|   Neither God nor the saints, of course, need the honor which we
19  4,13|       The prefatory notes to the course therefore conclude that
20  4,19|         is covered in our fourth course].~ ~ ~
21  5,8 |       The prefatory notes to the course also explain that the purpose
22  6,10|      revise their doctrines.~ Of course, the arguments of the papal
23  6,15| authority of authenticity in the course of the Middle Ages. The
24  6,15|  prefatory notes to the theology course. The same notes go on to
25  6,16|          Latin Church?~ Over the course of its ten centuries of
26  6,16|            under the pretext, of course, of performing good works
27  6,18|       the Latin Church today, of course, because of their origin
28  7,7 |       than the textbook for this course. The professor makes the
29  7,11|      faith according to the long course of Tradition, through the
30  7,11|    awareness of itself, with the course of the centuries, does not
31  7,14|       not the main focus of this course. However, the Protestant
32  7,16|      read in its entirety in the course of each week's Matins and
33  7,17|   revelation. Such an agenda, of course, is that of the antichrist.~
34  9,3 |        with the grace of God, of course). As Archpriest Seraphim
35  9,38|   testimony throughout the whole course of the Church's history.~
36 10,10|     valid Sacraments,” which, of course, like a lamp unplugged from
37 10,10|       the Church of Christ?~ ~Of course, there is no reason to view
38 10,26|    currents continued on for the course of several centuries, and
39 11,4 |         Church celebrates in the course of one day are known as
40 11,4 |      Mystical Supper. During the course of the celebration of the
41 11,4 |        and continued through the course of the entire night, until
42 11,4 |       thoroughly, this is a full course of dogmatic theology revealing
43 11,4 |          51, no. 6, p. 25].~ ~Of course, there are partial exceptions
44 11,4 |          and it developed in the course of subsequent centuries
45 11,4 |    affair. The textbook for this course adds: “Yet behind this homeliness
46 11,4 |         last about two hours. Of course, services at monasteries
47 11,4 |         and withdrawn during the course of the services. The door
48 11,4 |          ends the correspondence course on the Eastern Orthodox
49 11,4 |         Christian Truth. As this course makes abundantly clear,
50 Ep   |       are currently living, this course must conclude on the sad