Chapter, Paragraph

 1 Fwd,6|         for Roman Catholics and Protestants, their spiritual genesis
 2  1,1 |       Roman Catholics, then the Protestants, then the Uniates, and so
 3  2,20|        that “Catholics and most Protestants consider death as a punishment
 4  2,20|        on to state that:~ ~Some Protestants consider death not as punishment
 5  3,12|     with Nestorius include some Protestants, who deny that God could
 6  4,12|        Episcopal Church), after Protestants threw icons out of their
 7  4,12|        And, the hieromonk adds, Protestants do not regard these icons
 8  4,19|         leave unanswered?~ Some Protestants consider the chief proponent
 9  7,9 |    understands the trouble that Protestants have with Tradition, and
10  7,9 |     making this determination.~ Protestants react violently to the idea
11  7,11|         essence of the Church.~ Protestants deny the unwritten Sacred
12  7,11|       Tradition on [the part of Protestants] is a superficial and disastrous
13  7,11|       Holy Scripture, which the Protestants generally accept as divinely
14  7,11|         divine revelation. Some Protestants have done this and have
15  7,11|         Sacred Tradition by the Protestants. They strive to lean only
16  7,11|        one undivided whole. The Protestants arbitrarily limit the action
17  7,11|      death of the Apostles. The Protestants also forget, or prefer not
18  7,11|         the second century, the Protestants have difficulty agreeing
19  7,11|      Heterodoxy].~ ~Even though Protestants do not acknowledge it to
20  7,11| inseparable from it. Thus, when Protestants refer to the books of the
21  7,11|       which were rejected. Many Protestants are painfully unaware of
22  7,11|   deficiency in its inner life. Protestants, for example, have likened
23  7,11|    subsequent revolution of the Protestants, which split the Western
24  7,14|      that so many Catholics and Protestants today believe that Christian
25  7,14|     frequently encounters among Protestants. He goes on to call it a
26  7,14|       men.~ The striving of the Protestants to restore ecclesiastical
27  7,14|       theologian, explains that Protestants believe that they need no
28  7,14|        they should hearken. For Protestants, their religion is a matter
29  7,14|       common approach among the Protestants today (one that is most
30  7,14|        to scriptural texts that Protestants generally disagree with —
31  7,14|       With fallen human reason, Protestants arbitrarily decide that
32  7,14|          In this way individual Protestants arrogate to themselves the
33  7,14|      would produce one group of Protestants who had rightly interpreted
34  7,14|        increasingly popular for Protestants to conclude that differences
35  7,14|         than the Fathers.~ Once Protestants come to understand the fallacies
36  7,14|         following insight:~ ~If Protestants should think the [Orthodox
37 10,10|     Orthodoxy, writes that when Protestants attempt to identify the
38 10,10|        an elevating power among Protestants also. We cannot say that
39 10,13|     runs contrary to everything Protestants have been taught about the
40 10,13|       the nature of the Church. Protestants, he states, wrestle with
41 10,20|     practice on the part of the Protestants. Fr. Victor writes that:~ ~
42 10,20|        for the citations by the Protestants on passages in Sacred Scripture
43 10,21|      Potapov writes that:~ ~The Protestants do not recognize the veneration
44 10,21|   should worship God alone. The Protestants consider the veneration
45 10,21|   Sacred Scripture cited by the Protestants (Deut 6:13, 1 Tim 1:17),
46 10,21|    Orthodoxy and Heterodoxy].~ ~Protestants have no prayerful communion
47 10,22|       Time, pp. 12-13].~ ~While Protestants divide and separate people
48 11,3 |        understands that:~ ~Most Protestants have no historical liturgical
49 11,3 |     upon the modern shore.~Many Protestants may well be deeply spiritual,