Chapter, Paragraph
1 Fwd,4| very real injustices to women, and also because non-sexist
2 Fwd,4| of transparency.~ To the women readers of this book, you
3 Fwd,4| the belching, swaggering women who demand to be on top
4 Fwd,4| rebellion against God, these women seek to have God and religion
5 Fwd,4| relativity). While these kinds of women are known to the author
6 Fwd,4| It is for these humble women that a note is in order
7 Fwd,4| meaning humankind, men and women.~
8 Fwd,5| in a sense that excludes women. Both man and human are
9 Fwd,5| explains, for centuries women had no trouble in seeming
10 Fwd,5| inception, feminism (then called women's liberation) claimed to
11 Fwd,5| increased opportunities for women. Once its organized activities
12 Fwd,5| reason, a growing number of women in the academic world have
13 Fwd,5| the Holy Spirit so that women can be consoled with their
14 Fwd,5| correct.~ Concerning men and women, an Orthodox nun observes
15 Fwd,5| that the souls of men and women are the same and that they
16 Fwd,5| disparage but exalts Christian women. As a deacon goes on to
17 Fwd,5| great many of these are women. A particular role is played
18 Fwd,5| and also by a group of women known as Equals-of-the-Apostles,
19 Fwd,5| veneration of the Church for women is the way in which the
20 Fwd,5| p. 18].~ ~Regarding the women saints of the Church, the
21 Fwd,5| notes that:~ ~These were women like us who found answers —
22 Fwd,5| to become noble, powerful women. Their lives shine forth
23 Fwd,6| Cowie comments further on women who were Equals-of-the-Apostles,
24 Fwd,6| which transforms men and women and gives them the strength
25 Fwd,6| the next life.~ Although women have been greatly mistreated
26 Fwd,6| half of the human race — women — to whom God Himself granted
27 Fwd,6| nature. Therefore, let no women be troubled by the politically
28 Fwd,6| To all readers — men and women alike — if you have studied
29 1,1 | villages of Christians — men, women and children — were impaled
30 4,12| different from all other women. (At times, it is even blasphemous.
31 5,4 | only of men, but also of women, who no less than the men
32 5,4 | endless numbers of men, women and children underwent the
33 5,4 | thousands of people — men and women alike — fearing that the
34 5,4 | presence of these men and women, and the cruel cold of the
35 6,16| where all had equal voice? — women who wanted to be priests,
36 7,14| Apostle Paul's teaching that women should cover their heads
37 9,7 | just as the myrrh-bearing women brought perfumes when they
38 9,42| Christian times, saintly men and women, having purified themselves
39 10,23| thee blessed art thou among women” (Lk 1:28). St. John the
40 10,23| Blessed art thou among women, and blessed is the fruit
41 10,23| forgotten, bright names of women have vanished, wives and
42 11,4 | side of the church where women stand.~ The ancient tradition
43 11,4 | tradition of separating men and women in public worship helps
44 11,4 | the separation of men and women in the Jewish temple. It
45 Ep | them that when men became women and the women men, then
46 Ep | men became women and the women men, then the end would
47 Ep | Coming will take place when women are lacking in modesty [
48 Ep | to distinguish men from women due to their shamelessness
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