Chapter, Paragraph

 1 Fwd,2|        and second fingers of the right hand together, which represent
 2 Fwd,2|        is made by going from the right shoulder to the left shoulder (
 3 Fwd,3|         Making the crossbar from right to left is not without significance.
 4 Fwd,3|   significance. Classically, the right is the symbol of light,
 5 Fwd,3|       this symbolism, going from right to left asks God's blessing
 6 Fwd,3|          sanctification from the right side would cross over to
 7 Fwd,3|          tracing it from left to right, the significance of which
 8 Fwd,3|         ordained do not have the right faith, and there is neither
 9  1,1 |       side with the straight, or right, path of faith, there have
10  1,1 |        cut the West off from the right doctrines and the right
11  1,1 |          right doctrines and the right faith preserved in Eastern
12  2,20|     Volmensky goes on to add, if right belief saves a man, then
13  2,35|       the Confessor states: “The right faith validates the meetings
14  3,5 |          of Rome... [has]... the right (under certain conditions)
15  3,5 |         regards grace and divine right, no matter how humble or
16  3,5 |        The bishop of Rome had no right to interfere with these
17  3,5 |  evidence that even in Rome, the right to claim a primacy over
18  5,8 |     because, if it is met in the right way, it can lead to redemption,
19  6,7 |          himself and assumed the right to appoint and depose kings
20  6,10|        everyone else, he had the right not only to convoke general
21  6,12|           he did not consider it right to tamper with the wording
22  6,13|       part of the Church has the right to modify an ecumenical
23  7,14|      over it, turn away from the right path and go in different
24  8,7 |       part of the Church has any right to tamper with the Creed
25  8,14|    saying, “But the Orthodox are right on [the] filioque.” In fairness,
26  8,14|         Church does not have the right to change it without the
27  8,14|       Ecumenical Council has the right not to alter, but to amplify
28  9,5 |       words, God set Adam on the right path, but Adam had a long
29  9,42|          the lives of the saints right up to very recent times.~
30 10,10|     Neither we nor they have the right to close our eyes to this
31 10,16|           but he does not have a right to interfere in the actual
32 10,23|         close kinship, with full right could also be called brothers
33 10,26|      appropriated to himself the right to change the teaching of
34 10,28|   Michael states that we have no right to understand the words
35 10,28|        any other pain. It is not right to say that sinners in hell
36 10,28|         the end, begin to happen right at the beginning of the
37 11,1 |     Orthodox should signify both right belief and right glory (
38 11,1 |    signify both right belief and right glory (or right worship),
39 11,1 |       belief and right glory (or right worship), for the two are
40 11,1 |         which glorifies Him with right worship. It has correctly
41 11,4 |         hell, while those on His right side will go to Heaven.
42 11,4 |         one but the priest had a right to enter the sanctuary (
43 11,4 | Prothesis, while the door on the right side, the southern door,
44 11,4 |        of Holy Communion. To the right of the royal gates, there
45 11,4 |   southern door, which is to the right of the icon of the Savior,
46 11,4 |    saints. The first icon to the right is almost always the icon
47 11,4 |      touching the floor with the right hand), or with three prostrations (
48 Ep   |          that it will go off the right path and lead people to