Chapter, Paragraph

 1 Fwd,6|          its doctrine is pure, its Mysteries (Sacraments) are full of
 2  1,1 |     currently living.~ The seer of mysteries, St. John the Theologian,
 3  1,7 |          Antioch refer to the Holy Mysteries?~ The hieromartyr refers
 4  1,7 |     hieromartyr refers to the Holy Mysteries (Sacraments) as “the medicine
 5  1,8 | celebrating and receiving the Holy Mysteries (Sacraments). He emphasized
 6  1,8 |       bishop.~ Concerning the word Mysteries (Greek Mysteria) that often
 7  1,8 |         are familiar with the word Mysteries. However, among themselves,
 8  2,17|            the bishops explain the mysteries of God (that is, the Trinity,
 9  2,17|    imagined they had explained the mysteries of God; they merely drew
10  3,5 |        teach that the grace of the Mysteries (Sacraments), given by God,
11  3,5 |   individual men who celebrate the Mysteries, but it belongs in the body
12  3,5 |          the Church (schism), any “Mysteries” he performs are totally
13  4,10|            impart to the world the mysteries of Christianity and the
14  5,6 |           from Christ, in His Holy Mysteries. Thus, Orthodox monasteries
15  7,11|     sanctification of the all-holy Mysteries? Which teaching from Holy
16  7,11|            and accomplish the Holy Mysteries (Sacraments), are a part
17  7,11|            of celebrating the Holy Mysteries, and the practice of having
18  7,11|         those outside it. The Holy Mysteries were secret, being kept
19  7,11|         non-Christians. When these Mysteries were performed — Baptism
20  7,14|        explore and investigate the mysteries of the Christian faith.
21  7,14|          adds in this regard, “The mysteries of our faith are unknown
22  7,14|   illuminators who interpreted the mysteries contained in Holy Scriptures.
23  7,14|           greater insight into the mysteries of God than the common wisdom
24  7,17|           Christ, and of the other mysteries of the Christian faith,
25  7,20|           Holy Eucharist and other mysteries, the next world, the Theotokos,
26  7,20|          the reception of the Holy Mysteries (Sacraments).~ ~
27  7,21|           the sale of the Church's Mysteries are canons of this type:
28  9,28|         grace in the Church's Holy Mysteries, Vladimir Lossky writes:~ ~
29  9,29|      becomes clear that the:~ ~... Mysteries and all the ascetic tradition
30  9,35|           with a mixing of ancient mysteries, Hindu mysticism, humanism,
31  9,39|          the reception of the Holy Mysteries (Sacraments) on a regular
32  9,39|          the reception of the Holy Mysteries, for through them Christians
33  9,39|        uncreated grace of God. The Mysteries are the means established
34  9,39|             it is through the Holy Mysteries that a Christian is cleansed
35 10,3 |            and participated in the Mysteries in the Church, Khomiakov
36 10,3 |        Christ also established the Mysteries (Sacraments) for the Church
37 10,6 |           all else, it is the Holy Mysteries which bring about the unity
38 10,10|     oneness of divine services and Mysteries, in the oneness of the grace-giving
39 10,10|        grace which is given in the Mysteries of the Church. They are
40 10,14|          participation in the Holy Mysteries (Sacraments). Thus, to be “
41 10,14|         without the benefit of its Mysteries is of no avail whatsoever,
42 10,16|          and a fountain of all the Mysteries [Sacraments] of the Catholic [
43 10,16|      teaching, and celebrating the Mysteries, capacities with which he
44 10,16|          sermons.~ Celebrating the Mysteries is another function of a
45 10,16|            the fountain of all the Mysteries.” The bishop was usually
46 10,16|        Episcopal blessing, all the Mysteries and Church services, save
47 10,20|            the divine services and mysteries to the catechumens who had
48 11,4 |            of participation in the Mysteries of God, and its reduction