1-500 | 501-1000 | 1001-1500 | 1501-1661
Chapter, Paragraph
1501 10,26| the belief of the Latin Church. It remained only to have
1502 10,26| as the teaching of that Church. Such was one in 1854, when
1503 10,26| dogma of the Roman Catholic Church.~ In that action, Rome added
1504 10,26| unchanged by the Orthodox Church. The proclamation of the
1505 10,26| the teaching of the Roman Church. The pope thereby placed
1506 10,26| infallibility a dogma of the Latin Church in 1870.~ In the definition
1507 10,26| Immaculate Conception, the Latin Church stated that it was not establishing
1508 10,26| had always existed in the Church, and which had been held
1509 10,26| not show what the Latin Church states they show; they show
1510 10,26| Contrary to what the Latin Church states, none of the ancient
1511 10,26| two Fathers of the Western Church clearly testify that the
1512 10,26| itself from the Apostolic Church in 1054, one of its acknowledged
1513 10,26| Through the Roman Catholic Church's lie of the Immaculate
1514 10,27| Orthodox theology.~ In the Church's Holy Tradition, it is
1515 10,27| facts, the Roman Catholic Church once again severed itself
1516 10,27| to its departure from the Church in 1054.~ Orthodoxy believes
1517 10,27| addition to the Roman Catholic Church's dogma of the Assumption
1518 10,27| with His flesh, as the Holy Church has taught from the beginning,
1519 10,27| With regard to the Latin Church's cult of the Immaculate
1520 10,28| Pomazansky states that the Church, basing itself on the Word
1521 10,28| eternal and unending. The Church therefore condemned at the
1522 10,28| consolation [Ibid].~ ~B. The Church does not teach that God
1523 10,28| both outside and inside the Church. Certainly the Communists
1524 10,28| people who try to corrupt the Church from within also perform
1525 10,28| beginning of the history of the Church, because the devil instantly
1526 10,28| the whole warfare of the Church of Christ against the devil,
1527 10,28| beginning of the history of the Church.~ In conclusion, we must
1528 10,28| present age in the life of the Church. As Christians, we enjoy
1529 10,28| Holy Liturgy and in the Church's worship.~ ~
1530 10,29| This chapter is about the Church of God. As such, its most
1531 10,29| concerns the purpose of the Church. Protopresbyter Michael
1532 10,29| explanation that:~ ~The Church is our spiritual Home. As
1533 10,29| closely bound up with the Church. In it he must, as long
1534 11,1 | Divine Liturgy in the great Church of the Holy Wisdom and observed
1535 11,1 | humble surroundings than the Church of the Holy Wisdom in Constantinople.
1536 11,1 | Timothy Ware, The Orthodox Church, p. 271].~ ~Likewise, in
1537 11,1 | the spirit of the early Church was such an inspirational
1538 11,1 | heavenly places. And in every church when the Holy Sacrifice
1539 11,1 | congregation present, but the Church Universal — Christ Himself,
1540 11,1 | Christians endeavor to make the Church's worship in its outward
1541 11,1 | is nothing less than the Church of Christ on earth, the
1542 11,1 | of Christ on earth, the Church which guards and teaches
1543 11,1 | feel that the walls of the church open out upon eternity,”
1544 11,1 | years ahead), the Roman Church had actually fallen away
1545 11,1 | estrangement of the Latin Church from Orthodoxy did not take
1546 11,1 | traditions of the early Church. The 1054 date is used simply
1547 11,1 | compromise with the Latin Church. “Our doctrines are those
1548 11,2 | liturgical religion. The Church is first of all a worshiping
1549 11,2 | discipline are in the life of the Church, there is something more
1550 11,2 | mystical action of the entire Church, Christians gather in the
1551 11,2 | concerns with the prayer of the Church and with the eternal prayer
1552 11,3 | know how to venerate the Church of God. They raise their
1553 11,3 | Timothy Ware, The Orthodox Church, p. 272].~ ~The author of
1554 11,3 | de-Christianization of the Latin Church's worship that was introduced
1555 11,3 | Catholics to stop attending church. The damage went much further,
1556 11,3 | the historical [Orthodox] Church has at its disposal.~ ~A
1557 11,3 | its disposal.~ ~A study of Church history shows Protestant
1558 11,3 | liturgical worship of the entire Church for the better part of two
1559 11,3 | of historical fact. The Church's practices are well documented.~ ~
1560 11,3 | according to the teaching of the Church, the most basic prerequisite
1561 11,3 | other.~ ~The Fathers of the Church warned of the consequences
1562 11,3 | worship of the historical Church, even the so-called liturgical
1563 11,3 | ancient Liturgies of the Church, we have seen a host of
1564 11,4 | this chapter deals with the church building and its arrangement,
1565 11,4 | Christians of the early Church, just as these aspects are
1566 11,4 | today, for the Orthodox Church today is the very continuation
1567 11,4 | continuation of the ancient Church established by Christ two
1568 11,4 | services which the Orthodox Church celebrates in the course
1569 11,4 | new day in the Orthodox Church begins with Vespers, which
1570 11,4 | seven-day cycle, on Sunday, the Church remembers and glorifies
1571 11,4 | God, are celebrated. The Church dedicates every Tuesday
1572 11,4 | memory is also honored on the Church calendar several times during
1573 11,4 | glorified. On Friday, the Church remembers the Savior’s death
1574 11,4 | resurrection and eternal life.~The Church year begins on the first
1575 11,4 | since the time of the early Church, Pascha has been the Feast
1576 11,4 | Jewish lamb. The Orthodox Church still adheres to all three
1577 11,4 | first two. In the Orthodox Church, Pascha occurs no earlier
1578 11,4 | the principal feast on the Church calendar in the pre-schism
1579 11,4 | observed throughout the Church's calendar year, eight
1580 11,4 | Dead, Consecration of a Church, and Royal Coronation. Addition
1581 11,4 | lesser blessings used by the Church.~A Russian hermit explains
1582 11,4 | the first bishop of the Church of Jerusalem. (This Liturgy
1583 11,4 | Roman Catholics would attend church to adore the “host” at elevation,
1584 11,4 | they otherwise treated the church service as an occasion to
1585 11,4 | Orthodox Christians come to church not to say private prayers (
1586 11,4 | is entirely at home in church, thoroughly conversant with
1587 11,4 | referring to the Orthodox Church's central worship service,
1588 11,4 | attempted extermination of the Church by the Communists, Orthodox
1589 11,4 | established in the Christian Church, its liturgical use having
1590 11,4 | The spiritual life of the Church is therefore very much bound
1591 11,4 | since the days of the early Church, virtually all of Orthodoxy'
1592 11,4 | not some form of music. Church singing is usually done
1593 11,4 | own tradition and style of church music. Of these traditions,
1594 11,4 | religion of the antichrist. Church canons forbid the use of
1595 11,4 | convinces us that the Apostolic Church did not use musical instruments.
1596 11,4 | and the palace, never in church [Orthodox Tradition and
1597 11,4 | importance of the content of the Church's hymns. He states:~ ~How
1598 11,4 | perpetually confessed dogma of the Church regarding the ever-virginity
1599 11,4 | dogmatic teaching of the Church: about God, one in essence
1600 11,4 | as Sanctifier; about the Church as the storehouse of the
1601 11,4 | Scripture, the history of the Church, and the lives of the saints.
1602 11,4 | catholic consciousness of the Church, where it concerns the teaching
1603 11,4 | to us by the Ecumenical Church. By entering deeply into
1604 11,4 | teaching of the Orthodox Church.~ ~The content of the Orthodox
1605 11,4 | Apostles and Fathers of the Church, both in the sphere of dogma
1606 11,4 | have imprinted upon the Church a single faith which, bearing
1607 11,4 | this regard:~ ~Because the Church used the vernacular and
1608 11,4 | easier to identify with Church life as something close
1609 11,4 | to their daily lives. The Church took part in and guided
1610 11,4 | through the efforts of the Church in their own language [“
1611 11,4 | ninth-century translations in Old Church Slavonic, and the Greek-speaking
1612 11,4 | to modern scholars as Old Church Slavonic. This language
1613 11,4 | worship of the Christian Church has always involved standing
1614 11,4 | a traditional Orthodox church has no pews, but only benches
1615 11,4 | around the periphery of the church for the infirm and aged.
1616 11,4 | practices of the Orthodox Church. For this reason, in most
1617 11,4 | feel at home in an Orthodox church. They are not made to feel
1618 11,4 | the various needs of the Church and the world, and the choir
1619 11,4 | Monastery of the Russian Church in Exile in upstate New
1620 11,4 | which is compared to the Church. A ship under the direction
1621 11,4 | harbor. In the same way, the Church, governed by Christ, carries
1622 11,4 | finds the comparison of the Church in the world with a ship
1623 11,4 | in plan. Occasionally a church is built in a circle, which
1624 11,4 | circle, which shows that the Church of Christ is eternal, without
1625 11,4 | star, to suggest that the Church is like a guiding star which
1626 11,4 | inner arrangement of the church, they are not often used).
1627 11,4 | entrance to an Orthodox church is almost always from the
1628 11,4 | from the west, with the church itself facing east, in token
1629 11,4 | come to dominate Western church architecture in recent decades.~
1630 11,4 | stands for the Head of the Church, Jesus Christ, while two
1631 11,4 | sections of an Orthodox church: the altar (or sanctuary),
1632 11,4 | the nave in an Orthodox church ). In New Testament times,
1633 11,4 | sacrifice. In an Orthodox church, the altar (or sanctuary),
1634 11,4 | the other portions of the church, is the holiest place in
1635 11,4 | the holiest place in the church, and it faces east. It is
1636 11,4 | Orthodox priests maintain the Church's ancient practice of facing
1637 11,4 | the pre-schism Universal Church were preserved in the West,
1638 11,4 | de-Christianizing changes, the Latin Church's “new Mass” began to focus
1639 11,4 | ancient practice of the early Church. However, the early Church
1640 11,4 | Church. However, the early Church never had such a practice.
1641 11,4 | the King and Master of the Church, Jesus Christ, is mysteriously
1642 11,4 | wooden handles. In the early Church, these fans were made of
1643 11,4 | the eastern wall of the church, is the bishop's cathedra,
1644 11,4 | arrangement of icons inside a church is far from accidental,
1645 11,4 | theological system so that a church building makes up one great
1646 11,4 | stand on this side of the church. To the left of the same
1647 11,4 | this is the side of the church where women stand.~ The
1648 11,4 | saint or feast to whom the church building is dedicated. If
1649 11,4 | venerated. On entering the church proper, having crossed oneself
1650 11,4 | Eastern Orthodox Christian Church, which is the depository
1651 11,4 | abundantly clear, this ancient Church has an uncompromising adherence
1652 11,4 | Kronstadt writes:~ ~In the Church are all our sweetest hopes
1653 11,4 | life would not love the Church with all his heart! Everything
1654 11,4 | and wise is found in the Church. In the Church is the ideal
1655 11,4 | found in the Church. In the Church is the ideal of mankind;
1656 11,4 | the ideal of mankind; the Church is Heaven upon earth [My
1657 11,4 | is that we belong to the Church. The greatest gift is that
1658 11,4 | struggle to remain in the Church, experiencing its sanctifying
1659 11,4 | asleep “in the midst of the Church” [The Mind of the Orthodox
1660 11,4 | The Mind of the Orthodox Church, p. 37].~ ~ ~
1661 Ep | of Christians and of the Church will change. Falsehood and
1-500 | 501-1000 | 1001-1500 | 1501-1661 |