Chapter, Paragraph

 1 Fwd,5|           God and “revise” divine revelation by modifying masculine titles
 2  1,1 |         allegorically calls it in Revelation 20:1-2. This thousand-year
 3  1,1 |          Apocalypse, that is, the Revelation of the Holy Apostle and
 4  1,2 |    perfection.~ The Old Testament revelation pertains to the New Testament
 5  1,2 |          The aim of New Testament revelation was the preparation of mankind
 6  1,2 |  acceptance of a higher Christian revelation. This was spoken of by the
 7  2,20|           because they deny God's revelation, and through the use of
 8  2,20|   heresies twist the truth of the revelation of the Church and impair
 9  2,20|           such a “God” the God of revelation, the God Who revealed Himself
10  2,26|      heresies that attacked God's revelation, the Ecumenical Councils
11  4,10|        the icons, for they are a “revelation and demonstration of that
12  4,12|            as one of the forms of revelation and knowledge of God, in
13  7,9 | originates from God and is divine revelation, whereas human traditions
14  7,11|      explains that it is a divine revelation, that is, a supernatural
15  7,11|        same writer adds that this revelation is shown in Old Testament
16  7,11|          this character of divine revelation appears not only in the
17  7,11|           speaks, but also in the Revelation of St. John, which begins
18  7,11|       begins with the words: “The revelation of Jesus Christ, which God
19  7,11|       that both comprise the holy revelation of God for us are the fount
20  7,11|           the fount and source of Revelation. Hence, it is not possible
21  7,11|        Scripture also as a divine revelation. Some Protestants have done
22  7,11|        the fullness of the divine revelation. But the Holy Spirit, Who
23  7,11|          deification, experienced revelation, and so reached the whole
24  7,11|          reached the whole Truth. Revelation is not altered with the
25  7,11|           and the scope of divine revelation are unchanging. The Church'
26  7,14|         our minds to accept God's revelation rather than our own ideas.
27  7,14|        man no longer needed God's revelation to find the truth, but that
28  7,14|           they can supplant God's revelation with human reasoning. Aquinas
29  7,14|          the foundation of divine revelation — and not on rational, abstract
30  7,14|     Christian perfection.~ Divine revelation and the patristic witness
31  7,14|          the patristic witness of revelation cannot be neglected, for
32  7,14|     improve” upon the theology of revelation. Moreover, this attempt
33  7,14|         need no longer be tied to revelation, but can be mixed with the
34  7,14|         to be higher than [God's] revelation.... [The Mind of the Orthodox
35  7,16|           New Testament (save the Revelation of St. John) is read.~·       
36  7,17| Christianity is contrary to God's revelation. Such an agenda, of course,
37  7,19|        appeared that denied God's revelation and made use of philosophy
38  7,21|       Truth, that there is divine revelation. As a result, controversies
39  7,21|          a human invention, but a revelation by God for man to be cured.
40  9,14|          14.~ The textbook quotes Revelation 3:20 in demonstrating the
41 10,15|        and interpreters of divine revelation — not because the members
42 10,15|        Paul (see Gal 2). Twice in Revelation, St. John tells how he worshiped
43 10,22|           1:15).~ ~In the Book of Revelation, the visions of St. John
44 10,26|          which she had received a revelation by Christ Himself, she stated.~