Chapter, Paragraph

 1 Fwd,2|         which represent the three Persons of the Holy Trinity. At
 2  1,1 |      indirect,” when dealing with persons dangerous to it (#24), and
 3  2,6 |  Dionysius and others. One of the persons instrumental in the First
 4  2,26|        Godhead that He became two persons instead of one (Nestorianism);
 5  2,35|   respective roles of each of the Persons of the Holy Trinity. The
 6  3,1 |         in essence with the other Persons of the Holy Trinity is shown
 7  3,4 |       Trinitarian doctrine, three Persons in one essence. Concerning
 8  3,14|        notion that there were two persons existing side by side in
 9  3,15|         false council of 449, two persons from the theological center
10  4,12|   concisely many things: a place, persons and objects, things that
11  4,12|        and most benevolent living persons; say that blessed power
12  4,12|       kiss the images of the holy persons in Heaven — the Savior,
13  6,13|         balance between the three Persons of the Holy Trinity. It
14  8,5 |         God is a Trinity of three Persons, dwelling in each other
15  8,5 |          what?~ Each of the three Persons of the Godhead, Father,
16  8,7 |       before all ages between the Persons of the Father, Son and Holy
17  8,7 |       essence shared by all three Persons of the Trinity, and such
18  8,7 |          of unity among the three Persons of the Trinity. In this
19  8,8 |          But if each of the three Persons is distinct, what holds
20  8,9 |           essence which all three Persons share. While Orthodoxy sees
21  8,14|        that God is three distinct Persons). Since Western theology
22  8,14|          the Orthodox in that the Persons of the Father and the Son
23  8,14|          Son as well, and the two Persons became fused into one. This
24  8,14|          Scholastic theology, the Persons of the Trinity are overshadowed
25  8,14|         his identification of the Persons with the relations. Aquinas
26  8,14|         the relations are not the Persons, but are the personal characteristics
27  8,14|          and its neglect of Their Persons, well-nigh turns God into
28  8,14|    heretical in its confusing the Persons and destroying the proper
29  8,15| Trinitarian, One Essence in Three Persons, and He is an Incarnate
30  9,3 |           singular essence of the Persons (plural) of the Holy Trinity.
31  9,3 |        beginning, Gods (the three Persons of the Holy Trinity), created
32  9,3 |     indications of the Trinity of Persons of God. This truth, Fr.
33  9,3 |           Trinity and defined Its Persons. His Holy Apostles taught
34  9,3 |      individual attributes of the Persons of the Trinity, thus creating
35  9,28|           divine grace upon human persons. It is on account of this
36  9,28| operations shared in by the three Persons of the Holy Trinity.~ As
37  9,29|          that of the three divine Persons). Instead, it is a union
38  9,39|      fellow men just as the three Persons of the Godhead dwell in
39 10,6 |          in the same way that the Persons of the Godhead, though one,
40 10,16|        was the choosing of worthy persons, followed by prayer and
41 10,16|         appointing only unmarried persons as bishops. It is also shown
42 11,4 |           in essence and three in Persons; about God as the Creator
43 11,4 |          that represent the three Persons of the Godhead. The bishop