Chapter, Paragraph

 1  2,20|   Kalomiros adds:~ ~This juridical conception of God, this completely
 2  2,20|            the worldly, passionate conception of justice....~ ~Western
 3  6,9 |         medieval Frankish-Teutonic conception of the pope entails the
 4  6,16|      created grace, the Immaculate Conception and purgatory. To understand
 5  6,16|            dogma of the Immaculate Conception, while it seems to exalt
 6  6,16|             Through the Immaculate Conception, the Latin Church takes
 7 10,25|         teaching of the Immaculate Conception. Protestantism not only
 8 10,25|            Dogma of the Immaculate Conception). In the Latin teaching,
 9 10,25|            dogma of the Immaculate Conception, for the doctrine is an
10 10,26|           heresy of the Immaculate Conception.~ The Western extremes consider
11 10,26|         teaching of the Immaculate Conception, a corruption invented by
12 10,26|         doctrine of the Immaculate Conception is satanic in nature.~ The
13 10,26|         teaching of the Immaculate Conception stems from Augustine of
14 10,26|         doctrine of the Immaculate Conception is a poor solution to a
15 10,26|          history of the Immaculate Conception. He writes that after those
16 10,26|         was that of the Immaculate Conception, and through it, the devil
17 10,26|         teaching of the Immaculate Conception is that “the All-Blessed
18 10,26|           the first instant of her conception, by the special grace of
19 10,26|             In other words, at her conception, the Mother of God was preserved
20 10,26|         teaching of the Immaculate Conception, while the Franciscans,
21 10,26| participate in original sin at her conception, concerning which she had
22 10,26|         teaching of the Immaculate Conception was clearly expressed. Several
23 10,26|         believed in the Immaculate Conception. The same pope, however,
24 10,26|         affirm that the Immaculate Conception was the unwavering teaching
25 10,26|         teaching of the Immaculate Conception more and more support. Their
26 10,26|            declared the Immaculate Conception to be a dogma of the Roman
27 10,26|            dogma of the Immaculate Conception, the Latin Church stated
28 10,26|           immaculateness of Mary's conception. Also not shown in these
29 10,26|        falsehood of the Immaculate Conception. These points are as follows:~ ~(
30 10,26|           10).~ (2) The Immaculate Conception also contradicts Sacred
31 10,26|          by the Holy Spirit at her conception of Christ, they mention
32 10,26|       cleansing at the time of the conception by Anna. As St. Basil the
33 10,26|          sin and purify her at her conception, then why does He not do
34 10,26|     predetermining certain ones at conception to salvation.~ (5) Rome'
35 10,26|           opposite: the Immaculate Conception belittles Mary by denying
36 10,26|         doctrine of the Immaculate Conception from the writings of Blessed
37 10,26|            ideas of the Immaculate Conception which spread through the
38 10,26|        gift at all. The Immaculate Conception is instead a belittlement
39 10,26|           heresy of the Immaculate Conception is such a vain deceit. Like
40 10,26|            s lie of the Immaculate Conception, the devil has managed to
41 10,27|          because of the Immaculate Conception. That is, because Mary was “
42 10,27|        like that of the Immaculate Conception, is a product of Rome's