Chapter, Paragraph

 1 Fwd,4|     format and style to make the text better suited for presentation.
 2 Fwd,6|        incorrect word man in the text. There is no anti feminine
 3  2,35|         day retains the original text of the Creed. The Roman
 4  2,35|      other hand, uses an altered text, thus coming under the condemnation
 5  4,3 |     against Greek tradition. The text mentions that this attitude
 6  6,10| tampering with the authoritative text of the Creed in a formal
 7  6,10|    earlier affirmed the original text of the Creed. Also, the
 8  7,14|  interpret the divinely inspired text of Holy Scriptures as we
 9  7,14|         the same sense. The same text is interpreted differently
10  7,17|    Fathers consistently used the text of the Septuagint Old Testament.~
11  7,17|      thought was an error in the text. He was then stopped by
12  7,17|   Christians, whereas the Hebrew text in the Hebrew community
13  7,17|        and lovingly was the holy text of divine words been preserved
14  7,17|        errors in the transcribed text. Also, those to whom he
15  7,17|     correct understanding of the text, nor where the Jews who
16  7,17|         correcting its entrusted text, something the Christian
17  7,17|          and immutability of the text of Scriptures which the
18  7,17|        the synagogue's masoretic text is astonishing. At the end
19  7,17|       and the European synagogue text, there were only fourteen
20  7,17|          Only standardization of text was achieved, yet those
21  7,17|      word vetula (virgin) in the text, substituting in its place
22  7,17| Testament follows the Septuagint text: “Behold, a virgin shall
23  7,17| translation as the authoritative text of the Old Testament, over
24  7,17|        currently existing Hebrew text. The Septuagint is the text
25  7,17|      text. The Septuagint is the text established under the inspiration
26  7,17|        Testament Church, and its text, it bears repeating, remains
27  7,17|     translations of the biblical text have been made to conform
28  7,17|  integral part of the Septuagint text of the Old Testament as
29  7,17|          not exist in the Hebrew text [Where Did the Bible Come
30  7,19|  Synodikon of Orthodoxy, it is a text contained in the Lenten
31  7,19| Orthodoxy, whence its name. This text contains the decisions of
32  7,19| fourteenth century. It is a holy text, one which, as the metropolitan
33  8,7 |         day retains the original text of the Nicaeo-Constantinopolitan
34  8,7 |  Catholic Church uses an altered text. The Second Ecumenical Council
35  8,7 |  corruption of the authoritative text of the Creed will be examined
36  9,3 |        God (Elohim in the Hebrew text) has the grammatical form
37  9,3 |   earlier in the original Hebrew text of the Bible. It appears
38 10,14|     impossible to determine, the text's writer opines, for it
39 10,23|      woman. Through this altered text, the translators hoped to