Chapter, Paragraph

 1  1,1 |     bondage as the time “from the Incarnation of Christ to the coming
 2  1,2 |      Testament, and that with the Incarnation of God the Word, the Church
 3  2,17|         that is, the Trinity, the Incarnation, etc). at the Council?~
 4  2,19|        becoming incarnate. By His Incarnation, death on the Cross and
 5  2,20|           other solution than the incarnation of His Son, so that a man
 6  2,21|         sum up the purpose of the Incarnation?~ St. Athanasius states
 7  3,11|   fullness of the elucidation and incarnation in life of the principles
 8  3,12|         on Christ Himself and the Incarnation. He further explains that
 9  3,13|    safeguards the doctrine of the Incarnation — that is, the understanding
10  3,22|           concerned with Christ's Incarnation and man's salvation.~ ~ ~
11  4,11|           was the theology of the Incarnation. Unlike the former heresies
12  4,11|    salvation coming from Christ's Incarnation, Iconoclasm attacked the
13  4,12|      Fathers agreed that Christ's Incarnation, His association with men,
14  4,12|     teaching of the Church on the Incarnation of God and Divine Wisdom.~
15  4,13|           the full meaning of the Incarnation. As the textbook points
16  4,14|           Iconoclasm betrayed the Incarnation by allowing no place to
17  4,14|           Iconoclasm betrayed the Incarnation in that it allowed no place
18  4,15|           the full meaning of the Incarnation and presented a danger to
19  4,15|           the consequences of the Incarnation, which is the sanctification
20  4,15|         was an attack on Christ's Incarnation and on the whole economy
21  9,13|         Cabasilas comments:~ ~The Incarnation was not only the work of
22  9,16|           define the act of God's Incarnation?~ The textbook defines God'
23  9,16|        The textbook defines God's Incarnation as an act of God's philanthropia.
24  9,17|        still have become man. The Incarnation, then, is not seen simply
25  9,18|          Because of the fall, the Incarnation of God the Word became even
26  9,18|          Because of the fall, the Incarnation became an act of salvation.
27  9,21|  harmonious whole. (0. Rousseau, “Incarnation et anthropologie en orient
28  9,35|          when becoming Man by the Incarnation,” so Vladimir Lossky explains.
29  9,39|      correct understanding of the Incarnation: Christ took flesh (something
30 10,6 |          is “the extension of the Incarnation, the place where the Incarnation
31 10,6 |  Incarnation, the place where the Incarnation perpetuates itself.” As
32 10,23| participant in the Mystery of the Incarnation counterbalanced Eve's unbelief
33 10,23|          there would have been no Incarnation, and consequently no redemption.
34 10,25|           denying her role in the Incarnation and the part she plays in
35 10,26|       only conclude that Christ's Incarnation could not have taken place
36 10,26|         have been no need for the Incarnation of Christ, because Christ
37 11,4 |          the great mystery of the Incarnation of the Son of God from the