Chapter, Paragraph
1 Fwd,2| the Cross, an important practice to examine.~An Orthodox
2 Fwd,3| should be apparent. This practice remains in the Latin Church
3 Fwd,3| change from the Apostolic practice involves the Latins no longer
4 1,1 | practiced their ascesis), the practice of making full prostrations
5 1,1 | things as well. (Even the practice of removing their shoes
6 1,1 | origin. In early times, this practice was observed in Christianity,
7 4,12| to adhere to this ancient practice. The professor states that:~ ~(
8 4,12| Jordanville, following the practice of the monks on Mount Athos,
9 6,8 | against the Roman Catholic practice (1 Cor 10:16-17; 11:26-30),
10 6,8 | went against the universal practice of the ancient Church, as
11 6,8 | was the norm. This ancient practice was abandoned in the West
12 7,9 | An example is the evil practice of telling fortunes on the
13 7,11| veneration of the Cross and the practice of turning to the east when
14 7,11| Holy Mysteries, and the practice of having memorial services
15 7,14| Scripture. By adhering to this practice, we are prevented from the
16 7,14| the Church. Through this practice, one is prevented from going
17 8,14| objections to the Western practice regarding the filioque.~
18 9,7 | envelops the Church.~ The practice of censing is sometimes
19 9,7 | so far astray through its practice of censing. Perhaps such
20 9,42| became corrupt through this practice of intermarriage and were
21 10,16| how deeply rooted was the practice of appointing only unmarried
22 10,20| Potapov compares the Orthodox practice of praying for the reposed
23 10,20| with the rejection of that practice on the part of the Protestants.
24 10,21| all the righteous. This practice was present in the ancient
25 11,4 | Seventh Apostolic Canon. This practice was confirmed at the First
26 11,4 | beginning in 1926, this practice takes place in imitation
27 11,4 | still maintain the ancient practice of standing throughout most
28 11,4 | maintain the Church's ancient practice of facing away from the
29 11,4 | were restoring the ancient practice of the early Church. However,
30 11,4 | Church never had such a practice. In fact, the practice originates
31 11,4 | a practice. In fact, the practice originates with Martin Luther
32 11,4 | into the reverse side, a practice that dates to the first
33 11,4 | against temptation. The practice is almost certainly of Apostolic
34 11,4 | widely known today that the practice was a universal Christian
35 11,4 | nineteenth century. The practice survives to this day among
36 11,4 | ways prevailed, and the practice is not always observed today.~
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