Chapter, Paragraph
1 Fwd,1| themselves what kind of historical connection does their particular
2 Fwd,1| First, there is an unbroken historical consecration of the bishops
3 Fwd,6| initial glimpse of true historical Christianity that never
4 1,1 | Christian heresy, having its historical roots in the very areas
5 1,1 | the bishops of important historical sees. Pope was not a designation
6 1,1 | circle concept refers to the historical development that began with
7 2,6 | therefore, not — as prevailing historical theories would have it —
8 2,22| grammatical, verbal and historical meaning; 2) allegorical
9 2,36| earth and the spreading of historical Christianity roused against
10 3,5 | approval. There is simply no historical date to support such a view.~
11 5,8 | ignoring the prophets. The historical books of the Old Testament,
12 6,6 | the reason?~ Political, historical, cultural, linguistic and
13 6,15| non-theological factors (historical and political) in the East
14 6,15| any age may be affected by historical events, the Church is not.
15 6,17| down in the details of the historical minutiae of the event until
16 6,17| the larger picture of the historical event, which is the goal
17 6,17| event, which is the goal of historical inquiry.~ As noted, an Orthodox
18 6,17| importance to secondary causes to historical events, thinking that they
19 6,17| wilderness:~ ~The real cause [of historical events] is the soul and
20 6,17| guiding principle in the historical unfolding of the Orthodox
21 6,18| world as one of the greatest historical scholars in Europe, and
22 6,18| impossible to defend by historical data. Had the author of
23 7,14| From Its Orthodox Roots: an Historical Overview, pp. 13-14].~ ~
24 7,14| explained about heresies, these historical developments show that the
25 7,14| modern man.”~ Such is a historical overview of how Christianity
26 9,42| only explanation can be the historical actuality of Paradise and
27 10,10| with the Church in its historical form; they themselves have
28 10,10| away, all the same have historical ties of blood with her;
29 10,14| know where the [visible, historical and one true] Church is,
30 10,16| there must be an unbroken historical consecration of the hierarchy
31 11,3 | Most Protestants have no historical liturgical prayers. They
32 11,3 | fragments — echoes of the historical Christian past — but these
33 11,3 | flotsam and jetsam of the historical faith, washed upon the modern
34 11,3 | tools of the faith that the historical [Orthodox] Church has at
35 11,3 | but simply a statement of historical fact. The Church's practices
36 11,3 | liturgical worship of the historical Church, even the so-called
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