Chapter, Paragraph

 1 Fwd,5|    ascetics. One instance of the veneration of the Church for women
 2  4,12|        as a means of worship and veneration. Like sacred music, the
 3  4,12|         condemned the making and veneration of icons as contrary to
 4  4,12|       expressed the dogma of the veneration of holy icons in the following
 5  4,12|        holy churches of God [for veneration].... For by so much more
 6  4,12|        icons, and “worship.” The veneration of icons is reverential
 7  4,12|      Fathers emphasized that the veneration given to icons goes to the
 8  4,12|       against Orthodoxy over its veneration of icons. The bishop asks:~ ~
 9  4,12|          idolatry because of its veneration of icons. However, the obvious
10  4,12|    brought out in procession and veneration once each year. Later, during
11  6,4 |          idolatry because of its veneration of icons. He further accused
12  7,11|       Holy Apostles as well: the veneration of the Cross and the practice
13  7,19|      Council, which refer to the veneration of holy icons. To it, there
14  9,38|     death, are worthy of special veneration and honor. Following Sacred
15 10,10|    heavenly Church, that is, the veneration in prayer of the Mother
16 10,21|          given the fact that the veneration of saints has waned in the
17 10,21| Protestants do not recognize the veneration of saints since it, in their
18 10,21|         Protestants consider the veneration of saints as useless, since
19 10,21|         Orthodox teaching on the veneration of saints, there is no belittling
20 10,21|         understanding was of the veneration of saints, an understanding
21 10,21|   testimonies about the Church's veneration of the saints. However,
22 10,22|    answer concerning Orthodoxy's veneration of the saints, Archimandrite
23 10,23|    Summarize the reasons for the veneration of the Theotokos.~ Holy
24 10,23|          further reasons for the veneration of the Theotokos. To the
25 10,23|          glorified [The Orthodox Veneration of Mary, the Birthgiver
26 10,24|         her relation to Him. The veneration of the Mother of God can
27 10,25| differences between the Orthodox veneration of the Theotokos and the
28 10,25|        on the Bible,” denies all veneration of the Mother of God, and
29 10,25|     always quick to identify the veneration of Mary with the worship
30 10,25|  proskynesis, which describe the veneration of the Virgin.~ Orthodoxy
31 10,26|         providence [The Orthodox Veneration of Mary, the Birthgiver
32 10,27|        shows that in general the veneration and worship of the Savior
33 10,27|          that was said about the veneration of the heart of Jesus. As
34 10,27|       further on the matter, the veneration of the heart of Christ and
35 10,27|          as inappropriate as the veneration of their lungs or pancreas —