Chapter, Paragraph

 1 Fwd,2|       course of its thousand-year separation from Orthodoxy. In addition
 2 Fwd,3|       Over the course of its long separation from Orthodox Christianity,
 3 Fwd,3|           by way of reduction and separation.~ This subject is most serious,
 4 Fwd,5|    Orthodox nun observes that the separation into gender was made by
 5  1,1 |           served to relegate that separation to the short memory of history
 6  1,1 |           to violence.~ After its separation from Orthodoxy, the Latin
 7  2,18|        man cannot break down this separation.~ ~
 8  2,19|         breaking down the wall of separation that man's sinfulness created
 9  2,20| Christians and causes a spiritual separation from them. Obedience to
10  2,36|         breaking down the wall of separation that man's sinfulness had
11  3,5 |           sought to justify their separation. These ecclesiologies claimed
12  6,1 |      having its own emperor. This separation was further hastened by
13  6,8 |          a spiritual elite by the separation of the priest from the ordinary
14  6,9 |         some centuries before the separation of Rome from the Universal
15  6,14|        instructs:~ ~Because their separation [is] initiated through schisms ...
16  6,15|        pinpoint the exact date of separation of the West from the East.
17  6,15|        the grace which follows on separation from the Church of Christ
18  6,15|       mistaken notion that Rome's separation from the Church was nothing
19  6,15|      notes state. And should this separation involve a bishop who takes
20  6,15|       Patriarchate with him, this separation constitutes a schism. And
21  6,15|           particularly long-lived separation began in the fifth and sixth
22  6,16|           of its ten centuries of separation from the Orthodox Church,
23  7,11|         Latin Church prior to its separation from the ancient Apostolic
24  7,14|           the certain outcome ... separation from the Truth.~ ~The writers
25  7,21|           unchanged, because that separation has kept her unchanged,
26  9,19|           in two natures, without separation and confusion, a single
27 10,10|        divided. All divisions and separation from it therefore are from
28 10,10|       which seek to justify their separation while continuing to claim
29 10,14|     notwithstanding their outward separation, could possibly be members
30 10,14|   implications of their ecclesial separation, the Orthodox leave them
31 10,14|          destiny. To affirm their separation is not to imply their damnation.~
32 10,27|        something unnatural in the separation of the heart from the general
33 11,4 |      hierarch also notes that the separation of worship from a sense
34 11,4 |           and it derives from the separation of men and women in the