Chapter, Paragraph

 1 Fwd,5|          hatred, which is the old principle of divide et impera (divide
 2  1,1 |      Translated into action, this principle meant that whenever Rome'
 3  1,1 |          striking example of this principle in the so-called Holy Roman
 4  3,9 |          by failing to follow the principle basic in the Holy Church,
 5  4,12|          the icon is based on the principle that we become like that
 6  5,7 |    monasticism arose as a guiding principle. From that time on, the
 7  5,8 |       relationship with God. This principle began with Adam and Eve
 8  5,8 |       Nahum's prophecy.~ The same principle is seen throughout the history
 9  6,4 |            in its adhering to the principle of imperial unity, could
10  6,17| providence is the central guiding principle in the historical unfolding
11  7,11|  Tradition and followed the vital principle of transmitting it without
12  7,14|    catholic to signify one of the principle attributes of the Church:
13  7,14|        introducing the subjective principle that each individual can
14  7,14|       latter two, by setting as a principle their own personal understanding
15  7,14|          Tradition as the guiding principle for biblical understanding.
16  8,7 |        the Godhead. Rome sees the principle of unity in the essence
17  8,7 |         of the Godhead and is the principle of unity among the three
18  8,8 |           Godhead, that He is the principle (arche) of unity among the
19  8,9 |        resulted in its seeing the principle of unity in the substance
20  8,9 |          While Orthodoxy sees the principle of God's unity as personal,
21  8,14|         well as the Father as the principle or source of the Godhead,
22  8,14|       Father and Son “as from one principle” (tanquam ab uno principio
23  8,14|          and that He alone is the principle within the Trinity. In Western
24  8,14|         Trinitarian theology, the principle of unity is a personal one,
25  8,14|            which sees its unitary principle in the essence of God. In
26 10,9 |                     9.~ From what principle does Khomiakov draw the
27 10,10|   indicate a forgetfulness of the principle that there can be many teachings
28 10,13|           uses to demonstrate the principle that there is salvation
29 10,15|         your understanding of the principle of the infallibility of
30 10,16|        relations according to the principle of hierarchical grace-given
31 10,16|            Here once again is the principle of synergy: the divine element
32 11,1 |           In accordance with this principle, the estrangement of the
33 11,3 |      demonstrate this fundamental principle?~ Worship is the faith in