Chapter, Paragraph
1 Fwd,2| Trinity. At the same time, the fourth and fifth fingers are folded
2 2,5 | martyrs did not end in the fourth century. Since that time,
3 2,32| two Ecumenical Councils (fourth century) concentrated on
4 2,33| by His divine nature. The Fourth Ecumenical Council (451)
5 2,35| justifies the meetings.” The fourth is that it must have universal
6 2,35| Council, repeated by the Fourth, Fifth, Sixth and Seventh
7 3,5 | bestowed by Canon 28 of the Fourth Ecumenical Council held
8 3,5 | from the first half of the fourth century and mirror the practices
9 3,16| Mount Athos, 1994].~ The Fourth Ecumenical Council, that
10 3,16| Pomazansky explains, the Fourth Council “precisely formulated
11 3,17| Christological teachings. The Third, Fourth, Fifth and Sixth Ecumenical
12 4,12| year. Later, during the Fourth Crusade in 1204, the image
13 4,12| revealed again.~ (In the Fourth Crusade, for three days
14 4,12| its disappearance in the Fourth Crusade. Moreover, as it
15 4,19| later. It is covered in our fourth course].~ ~ ~
16 5,4 | definite institution in the fourth century. As Metropolitan
17 5,7 | in this form only in the fourth century, when monasticism
18 7,11| triumph of the Church in the fourth century, however, almost
19 7,14| Even as far back as the fourth century, St. Gregory of
20 7,17| Jewish life ever since the fourth or fifth century were discovered.
21 8,7 | and it was repeated by the Fourth, Fifth, Sixth and Seventh
22 9,3 | the Holy Trinity. In the fourth century, the Ecumenical
23 10,16| rise of monasticism in the fourth century gave the Church
24 10,16| fact that, already in the fourth century, unmarried bishops
25 10,21| Church, especially from the fourth century on, give numerous
26 10,23| Jesus” (Mt 1:25).~ In the fourth century, the false teacher
27 10,25| nature, a goddess and a fourth person of the Holy Trinity.
28 10,25| she is a complement and a fourth person of the Holy Trinity,
29 10,25| St. Epiphanius of Cyprus (fourth century) fulfilled: “Certain
30 11,3 | the desert Fathers of the fourth century, writes:~ ~For prayer
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